Hebrews 6
1 Therefore having left the beginning of Christ [of the] teaching to maturity we may go on not again a foundation laying of repentance from dead works and faith in God,
Wherfore let vs leave ye doctryne pertayninge to the beginninge of a Christen man and let vs go vnto perfeccio and now no more laye the foundacio of repentaunce from deed workes and of fayth towarde God
2 about baptisms (about teaching, *NK(o)*) about laying on then of hands, about [the] resurrection both of [the] dead and about judgment eternal. (aiōnios g166)
of baptyme of doctryne and of layinge on of hondes and of resurreccion from deeth and of eternall iudgemet. (aiōnios g166)
3 And this (we will do *NK(o)*) if indeed if indeed shall permit God.
And so will we do yf God permitte.
4 [It is] impossible for to those once having been enlightened, having tasted then of the gift heavenly and partakers having become of [the] Spirit Holy
For it is not possible yt they which were once lyghted and have tasted of the hevenly gyft and were become partetakers of the holy goost
5 and [the] goodness having tasted of God’s declaration [the] power also [of the] coming age — (aiōn g165)
and have tasted of the good worde of God and of the power of the worlde to come: (aiōn g165)
6 and then having fallen away — again to restore [them] to repentance crucifying in themselves the Son of God and subjecting [Him] to open shame.
yf they faule shuld be renued agayne vnto repentaunce: for as moche as they have (as concerninge them selves) crucified the sonne of God a fresshe makynge a mocke of him.
7 Land for having drunk in the upon it coming often rain and producing vegetation useful for those for the sake of whom also it is tilled, partakes of blessing from God;
For that erth which drinketh in the rayne wich cometh ofte vpon it and bringeth forth erbes mete for them that dresse it receaveth blessynge of god.
8 [That] bringing forth however thorns and thistles [is] worthless and a curse near to, of which the end [is] unto burning.
But that grounde which beareth thornes and bryars is reproved and is nye vnto cursynge: whose ende is to be burned.
9 We have been persuaded however concerning you, beloved, [of] [things] better and [things] accompanying salvation, if even like this we speak.
Neverthelesse deare frendes we trust to se better of you and thynges which accompany saluacion though we thus speake.
10 Not for unjust [is] God to forget the work of you and (the labor *K*) the love that you have shown toward the name of Him having ministered to the saints and [still] ministering.
For god is not vnrighteous that he shuld forget youre worke and laboure that procedeth of love which love shewed in his name which have ministred vnto the saynctes and yet minister
11 We desire now each of you the same to show earnestness toward the full assurance of the hope unto [the] end;
Yee and we desyre that every one of you shew the same diligence to the stablysshynge of hope even vnto the ende:
12 so that not sluggish you may be, imitators however of those through faith and patience inheriting the promises.
that ye faynt not but folowe them which thorow fayth and pacience inheret the promyses.
13 For to Abraham having made His promise God, since by no [one] He had greater to swear, He swore by Himself
For when god made promes to Abraham because he had no greater thinge to sweare by he sware by him silfe
14 saying; (If *N(k)O*) surely blessing I will bless you and multiplying I will multiply you;
sayinge: Surely I will blesse the and multiply the in dede.
15 And thus having waited patiently he obtained the promise.
And so after that he had taryed a longe tyme he enioyed the promes.
16 Men (indeed *k*) for by [one] greater swear, and in all their disputes finally [comes] to confirmation in the oath;
Men verely sweare by him that is greater then them selves and an othe to confyrme the thynge ys amonge them an ende of all stryfe.
17 In which more excessive desiring God to show to the heirs of the promise the unchangeableness of the purpose of Him guaranteed [it] by an oath,
So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an othe
18 so that through two things unchangeable, in which [it is] impossible to lie (*n*) [for] God, strong encouragement we may have having fled for refuge to take hold of what is being set before [us] hope;
that by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs
19 which as an anchor we have of the soul sure both and unshakable and entering into that within the veil,
which hope we have as an ancre of the soule both sure and stedfast. Which hope also entreth in into tho thynges which are with in the vayle
