Hebrews 5
1 Every for high priest from among men being taken on behalf of men is appointed [in] the [things] relating to God that he may offer gifts both and sacrifices for sins,
Eshi kila kuhani Ogosi yasalyulwe afume miongoni mwa bhantu, asalulwe ahwemelele badala bhahale huvintu vya viwa vwa nwano Ngolobhe ili awezwe afumie pandwemo ezawadi na edhabuhu kwajili eye mbibhi.
2 to exercise forbearance being able with those being ignorant and with those going astray, since also he himself is encompassed by weakness;
Awezizwe ahwishugulisye no upole na lema na adohidali afanaje umwahale yoyomwenyewe antele azwongulewe no udhaifu.
3 and because of (this *N(k)O*) he is obligated, even as for the people so also for himself to offer sacrifices (for *N(k)O*) sins.
Antele eli alinowajubu uwafumye esadaka kwajili eye mbibhi zwakwe neshe sabhomba embibhi ezwa bhantu.
4 And not upon himself anyone takes the honor but rather (the [one] *k*) being called by God (just as *N(k)O*) also (*k*) Aaron.
Nomo umntu yahwega eheshima ene kwajili yamwahale goyo, eshi badala yakwe, lazima akwiziwe no Ngolobhe, neshe shahali u Haruni.
5 So also Christ not Himself did glorify to become a high priest but the [One] having said to Him: Son of Mine are You yourself, I myself today have begotten You.
Hata Kristi sagawipie eheshima yoyo, eshahwibhishe yoyo abhakuhani Ogosi. Ebadala yakwe, Ongolobhe ayajile hwamwahale, “Awe ulimwana wane, sanyono endi yise waho.”
6 even as also in another [place] He says: You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
Neshe shayanga nantele esehemu zimo, “Awe ulikuhani wilawila baada eyafumo wa umelkizedeki.” (aiōn g165)
7 [He] in the days of the flesh of Him prayers both and supplications to the [One] being able to save Him from death with crying loud and tears having offered up and having been heard because of reverence,
Wakati uweshipindi shakwa katika ubele, alabhile na bhalabhile alabhile hwa Ngolobhe humasozi hwa mwahale yawezizwe humwalile afume hufwa kwa sababu eyahwishe hwakwe hwa Ngolobhe.
8 though being a Son, He learned from [the] things He suffered obedience,
Ijapokuwa alikua mwana asambileye ahwishe humambo gagalavyezwe.
9 and having been perfected He became to all those obeying Him [the] author of salvation eternal, (aiōnios g166)
Atimiziwe na hwidala eli abhombeshe kwa kila muntu amwetesheleje abhe sababu ye waule uwa wilawila, (aiōnios g166)
10 having been designated by God a high priest according to the order of Melchizedek.
awitenje no Ngolobhe neshe ukohani Ogosi baada ya tandilane eyi Melkizedeki.
11 Concerning this [there is] much from us speech and difficult in interpretation to speak, since sluggish you have become in the hearings.
Tuli na miji agayanje ahusu uYesu. Lelo shikhome eshabha bhole afanaje amwe mlibholo abhatejezwe.
12 Even for you ought to be teachers by the time, again need of you have [one] to teach you (what [is] *N(k)O*) the principles of the beginning of the oracles of God and you have become need [those] having of milk and not of solid food.
Antele esiku ezi mwabhaji abhe bhamanyizi, usele abha huhweli umhimu wa muntu uwabhasambilezwe amafundisho agahwande ege utalatibu ezi izu elya Ngolobhe mhwanziwa izibha nu sio eshalye ishikhome.
13 Everyone for who is partaking [only] of milk [is] inexperienced in [the] word of righteousness; an infant for he is;
Yeyonti ya mwela amazibha gene sazobhele enongwa ezwelyoli afwanaje asele dodo.
14 [for the] mature however is the solid food for those through constant use the senses trained who are having [ability] to distinguish good both and evil.
Upande uwamwao eshalye eshikhome shabhantu agosi bhala ambao nouzoefu abahale. shasalulanye elyoli nobhibhi bhamanyiziwe asalule ilinza ni bhibhi
