Hebrews 5
1 Every for high priest from among men being taken on behalf of men is appointed [in] the [things] relating to God that he may offer gifts both and sacrifices for sins,
Akan zaɓi kowane babban firist daga cikin mutane ne, akan kuma naɗa shi domin yă wakilce su a kan al’amuran Allah, domin yă miƙa kyautai da hadayu saboda zunubai.
2 to exercise forbearance being able with those being ignorant and with those going astray, since also he himself is encompassed by weakness;
Da yake babban firist ɗin mai kāsawa ne, yana iya bin da jahilai da kuma waɗanda suka kauce hanya, a hankali.
3 and because of (this *N(k)O*) he is obligated, even as for the people so also for himself to offer sacrifices (for *N(k)O*) sins.
Shi ya sa dole yă miƙa hadayu domin zunubansa, da kuma domin zunuban mutane.
4 And not upon himself anyone takes the honor but rather (the [one] *k*) being called by God (just as *N(k)O*) also (*k*) Aaron.
Ba wanda yakan kai kansa a wannan matsayi mai girma; sai ko Allah ya kira shi, kamar yadda aka yi wa Haruna.
5 So also Christ not Himself did glorify to become a high priest but the [One] having said to Him: Son of Mine are You yourself, I myself today have begotten You.
Haka ma Kiristi bai kai kansa neman ɗaukaka na zama babban firist ba. Allah ne dai ya ce masa, “Kai Ɗana ne; yau na zama Uba a gare ka.”
6 even as also in another [place] He says: You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
Ya kuma ya ce a wani wuri, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn g165)
7 [He] in the days of the flesh of Him prayers both and supplications to the [One] being able to save Him from death with crying loud and tears having offered up and having been heard because of reverence,
A lokacin da Yesu ya yi rayuwa a duniya, ya yi addu’o’i da roƙe-roƙe tare da kuka mai zafi da kuma hawaye ga wannan wanda yake da ikon cetonsa daga mutuwa, aka kuwa ji shi saboda tsananin bangirman da ya yi.
8 though being a Son, He learned from [the] things He suffered obedience,
Ko da yake shi ɗa ne, ya yi biyayya ta wurin shan wahala
9 and having been perfected He became to all those obeying Him [the] author of salvation eternal, (aiōnios g166)
kuma da aka mai da shi cikakke, sai ya zama hanyar samun madawwamin ceto ga dukan waɗanda suke masa biyayya. (aiōnios g166)
10 having been designated by God a high priest according to the order of Melchizedek.
Allah kuwa ya naɗa shi yă zama babban firist, bisa ga tsarin Melkizedek.
11 Concerning this [there is] much from us speech and difficult in interpretation to speak, since sluggish you have become in the hearings.
Muna da abubuwa masu yawa da za mu faɗa game da wannan batu, sai dai yana da wuya a bayyana, da yake ba ku da saurin ganewa.
12 Even for you ought to be teachers by the time, again need of you have [one] to teach you (what [is] *N(k)O*) the principles of the beginning of the oracles of God and you have become need [those] having of milk and not of solid food.
Gaskiya, a yanzu ya kamata a ce kun zama malamai, sai ga shi kuna bukatar wani yă sāke koya muku abubuwa masu sauƙi game da abin da Allah ya faɗa. Kuna bukatar madara, ba abinci mai kauri ba!
13 Everyone for who is partaking [only] of milk [is] inexperienced in [the] word of righteousness; an infant for he is;
Duk wanda yake rayuwa a kan madara, shi kamar jariri ne har yanzu, kuma bai san ainihi mene ne ya dace ba.
14 [for the] mature however is the solid food for those through constant use the senses trained who are having [ability] to distinguish good both and evil.
Amma abinci mai kauri na balagaggu ne, waɗanda suka hori kansu don su bambanta tsakanin nagarta da mugunta.
