Hebrews 13
1 Brotherly love should abide.
Let brotherly love continue.
2 Of hospitality not do forget; through this for unawares some have entertained angels.
Be not forgetful of hospitality; for thereby some have entertained angels, not knowing it.
3 do remember prisoners as bound with [them], [and] those being mistreated as also yourselves being in [the] body.
Remember those that are in bonds, as if bound with them: and those that suffer evil as being yourselves also in the body.
4 Honorable [let] marriage [be] in all and the marriage bed undefiled; [the] sexually immoral (for *N(k)O*) and adulterers will judge God.
Marriage is honorable in all, and the bed is not defiled: but whoremongers and adulterers God will judge.
5 [Let be] without covetousness [your] manner of life; being satisfied with the present; He Himself for has said: Certainly not you shall I leave, nor certainly not you (shall I forsake; *NK(o)*)
Let your conversation be free from covetousness, and be contented with what ye have: for He hath said, I will not leave thee; I will never, never forsake thee.
6 So are confident we to say: [The] Lord [is] my helper, and not I will be afraid; what will do to me man?
So that we may say with courage, The Lord is my helper, and I will not fear what man shall do unto me.
7 do remember those leading you, who spoke to you the word of the God, of whom considering the outcome of [their] way of life, do imitate the faith.
Remember your guides, who spake the word of God to you; whose faith imitate, considering the happy end of their conversation.
Jesus Christ is the same yesterday, to day, and for ever: (aiōn g165)
9 by teachings various and strange not (do be taken away; *N(k)O*) [it is] good for by grace to be strengthened for the heart not by foods in which not they profited those (being devoted. *N(k)O*)
be not then carried about by various and strange doctrines; for it is good that the heart be established by grace, and not in meats, in which those that have been most exact, have not profited by them.
10 We have an altar from which to eat not they have authority those in the tabernacle serving.
We have an altar, of which those who perform service in the tabernacle have no right to eat.
11 Whose for is brought of animals the blood [as sacrifices] for sin into the Holy [Places] through the high priest, of those the bodies are burned outside the camp.
As the bodies of those animals, whose blood being offered for sin is brought into the holy place by the high-priest, are not eaten, but are burnt without the camp.
12 Therefore also Jesus, so that he may sanctify through the own blood the people, outside the gate suffered.
Wherefore Jesus also, that He might sanctify the people by his own blood, suffered without the gate.
13 Therefore we may go forth to Him outside the camp the reproach of Him bearing;
Let us then go out unto Him without the camp, bearing his reproach: for we have here no continuing city,
14 Not for we have here an abiding city, but the coming [one] we are seeking for.
but are seeking that which is to come.
15 Through Him then we may offer [the] sacrifice of praise (through *N(K)O*) (all [times] *N(k)O*) to God, That is [the] fruit of [the] lips confessing the name of Him.
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
16 And the good and of sharing not do be forgetful; with such for sacrifices is well pleased God.
But to do good and to communicate forget not; for with such sacrifices God is well pleased.
17 do obey to those leading you and do be submissive; they themselves for watch over the souls of you as an account to be giving that with joy this they may do and not groaning; unprofitable indeed for you [is] this.
Be ruled by those that are your guides, and submit to them: for they watch for your souls; (as those that must give an account) that they may do it with joy and not with uneasiness: for this were unprofitable for you.
18 do pray for us; (we are assured *N(k)O*) for that a good conscience we have in all things well desiring to conduct ourselves.
Pray for us; for we are confident that we have a good conscience, desiring in all things to behave well.
19 More abundantly now I exhort [you] this to do, so that quicker I may be restored to you.
And I the more earnestly intreat you to do this, that I may be restored to you the sooner.
20 [May] the now God of peace, having brought out from [the] dead the Shepherd of the sheep great by [the] blood of [the] covenant eternal, the Lord of us Jesus, (aiōnios g166)
Now the God of peace, who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the everlasting covenant, (aiōnios g166)
21 would he equip you in everything (work *KO*) good in order to do the will of Him working in (us *N(K)O*) that which [is] well pleasing before Him through Jesus Christ; to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
make you perfect in every good work, to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. (aiōn g165)
22 I exhort now you, brothers, do bear with the word of exhortation; only for in few words I have written to you.
I beseech you, brethren, bear with this word of exhortation: as I have written to you in brief.
23 You know the brother (of us *no*) Timothy released with whom if quicker he shall come, I will see you.
Know that our brother Timothy is set at liberty, with whom (if he come soon) I will see you.
24 do greet all those leading you and all the saints. Greet you those from Italy.
Salute all that preside over you, yea and all the saints. They of Italy salute you.
25 Grace [be] with all of you. (Amen. *KO*) (to Hebrews it was written from Italy through Timothy. *K*)
Grace be with you all. Amen.
