Hebrews 13
1 Brotherly love should abide.
Let love for the brethren dwell among you.
2 Of hospitality not do forget; through this for unawares some have entertained angels.
And forget not kindness to strangers; for thereby some have been privileged to entertain angels, unawares.
3 do remember prisoners as bound with [them], [and] those being mistreated as also yourselves being in [the] body.
And remember those in bonds, as if ye were bound with them: and recollect those in affliction, as being yourselves clothed in flesh.
4 Honorable [let] marriage [be] in all and the marriage bed undefiled; [the] sexually immoral (for *N(k)O*) and adulterers will judge God.
Marriage is honorable in all; and their bed undefiled: but whoremongers and adulterers, God will judge.
5 [Let be] without covetousness [your] manner of life; being satisfied with the present; He Himself for has said: Certainly not you shall I leave, nor certainly not you (shall I forsake; *NK(o)*)
Let not your mind love money; but let what ye have, satisfy you. For the Lord himself hath said, I will never leave thee, nor slacken the hand towards thee.
6 So are confident we to say: [The] Lord [is] my helper, and not I will be afraid; what will do to me man?
And it belongeth to us, to say confidently, My Lord is my aider, I will not fear. What can man do to me?
7 do remember those leading you, who spoke to you the word of the God, of whom considering the outcome of [their] way of life, do imitate the faith.
Remember your guides, who have spoken to you godly discourse; examine the issue of their course, and imitate their faith.
Jesus the Messiah is the same, yesterday, to-day, and for ever. (aiōn g165)
9 by teachings various and strange not (do be taken away; *N(k)O*) [it is] good for by grace to be strengthened for the heart not by foods in which not they profited those (being devoted. *N(k)O*)
Be not led away by strange and variable doctrines. For it is a good thing, that we strengthen our hearts with grace, and not with meats; for those have not been benefited, who walked in them.
10 We have an altar from which to eat not they have authority those in the tabernacle serving.
And we have an altar, of which they who minister in the tabernacle have no right to eat.
11 Whose for is brought of animals the blood [as sacrifices] for sin into the Holy [Places] through the high priest, of those the bodies are burned outside the camp.
For the flesh of those animals, whose blood the high priest brought into the sanctuary for sins, was burned without the camp.
12 Therefore also Jesus, so that he may sanctify through the own blood the people, outside the gate suffered.
For this reason, Jesus also, that he might sanctify his people with his blood, suffered without the city.
13 Therefore we may go forth to Him outside the camp the reproach of Him bearing;
Therefore, let us also go forth to him, without the camp, clothed with his reproach:
14 Not for we have here an abiding city, but the coming [one] we are seeking for.
(for we have here no abiding city; but we expect one that is future: )
15 Through Him then we may offer [the] sacrifice of praise (through *N(K)O*) (all [times] *N(k)O*) to God, That is [the] fruit of [the] lips confessing the name of Him.
and through him, let us at all times offer to God the sacrifices of praise, that is, the fruits of lips which give thanks to his name.
16 And the good and of sharing not do be forgetful; with such for sacrifices is well pleased God.
And forget not commiseration and communication with the poor; for with such sacrifices a man pleaseth God.
17 do obey to those leading you and do be submissive; they themselves for watch over the souls of you as an account to be giving that with joy this they may do and not groaning; unprofitable indeed for you [is] this.
Confide in your guides, and hearken to them; for they watch for your souls, as men who must give an account of you, that they may do this with joy and not with anguish; for that would not be profitable to you.
18 do pray for us; (we are assured *N(k)O*) for that a good conscience we have in all things well desiring to conduct ourselves.
Pray ye for us; for we trust we have a good consciousness, that in all things we desire to conduct ourselves well.
19 More abundantly now I exhort [you] this to do, so that quicker I may be restored to you.
Especially do I request you to do this, that I may return to you speedily.
20 [May] the now God of peace, having brought out from [the] dead the Shepherd of the sheep great by [the] blood of [the] covenant eternal, the Lord of us Jesus, (aiōnios g166)
May the God of peace, who brought up from the dead the great Shepherd of the flock, by the blood of the everlasting covenant, namely Jesus the Messiah, our Lord, (aiōnios g166)
21 would he equip you in everything (work *KO*) good in order to do the will of Him working in (us *N(K)O*) that which [is] well pleasing before Him through Jesus Christ; to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
make you perfect in every good work, that ye may do his pleasure; and himself operate in you that which is pleasing In his sight, through Jesus the Messiah; to whom be glory for ever and ever. Amen. (aiōn g165)
22 I exhort now you, brothers, do bear with the word of exhortation; only for in few words I have written to you.
And I beseech you, my brethren, that ye be patient under this word of exhortation; for it is in few words I have written to you.
23 You know the brother (of us *no*) Timothy released with whom if quicker he shall come, I will see you.
And know ye, that our brother Timothy is set at liberty: and if he come soon, I, with him, shall see you.
24 do greet all those leading you and all the saints. Greet you those from Italy.
Salute all your guides, and all the saints. All they of Italy salute you.
25 Grace [be] with all of you. (Amen. *KO*) (to Hebrews it was written from Italy through Timothy. *K*)
Grace be with you all. Amen.
