Hebrews 12
1 Therefore also we ourselves such a great having encompassing us a cloud of witnesses, weight having laid aside every and the easily entangling sin, with endurance may run the lying before us race
Maram aduna chaoraba leichin-gumlaba sakhisingna eikhoibu koisinbagi maramna eikhoida ayetpa piriba khudingmak amasung eikhoibu yamna chetna yetliba pap adu hundoklasi. Aduga eikhoina khaangheibaga loinana eikhoigi mangda leiriba lamjel adu chensi.
2 looking to the of [our] faith founder and perfecter Jesus, who in view of what is lying before Him joy endured [the] cross [its] shame having despised, at right hand and of the throne of God (has sat down. *N(k)O*)
Eikhoigi thajabagi ahoubadagi aroiba phaoba tangjapham oiriba Ibungo Jisuda eikhoi mityeng thamsi. Mahakki mangda thambikhraba haraoba adugidamak Jisuna ikaiba adu thaoidana cross adu khaangjakhi, aduga Tengban Mapugi phambalgi yet thangbada phamthare.
3 do consider fully for the [One] such great having endured from sinners against (Himself *N(k)(O)*) hostility, so that not you may grow weary in the souls of you fainting.
Nakhoi chokthadanaba amasung nakhoigi pukning hanthadanaba, papchenbasinggi akanba yengthiba khaangkhiba Ibungo mahakpu wakhal tou.
4 Not yet unto blood have you resisted against sin struggling
Nakhoina papki maiyokta soknabada, nakhoibu hatpa phaobadi nakhoi maiyoknadri.
5 and you have forgotten the exhortation that you as to sons addresses: Son of Mine, not do regard lightly [the] discipline of [the] Lord, nor do faint by Him being reproved.
Tengban Mapuna machasingda haibagumna nakhoida haikhi thougatpagi wa asi nakhoina kaorabra? “Ichanupa, MAPU IBUNGO-na nahakpu chumthokpiba matamda pukning chang-u, aduga mahakna nahakpu cheibiba matamda pukning hanthaganu.
6 Whom for He loves [the] Lord disciplines, He scourges now every son whom He receives.
Maramdi MAPU IBUNGO-na nungsiba makhoibu mahakna chumthokpi, Mahakna macha oina lousillabasingbu mahakna warakpi.”
7 As discipline endure, as sons you is treating God; what for (is *k*) son [is there] whom not disciplines [his] father?
Ipadagi warakpa phangba oina awabadu khaang-u; Tengban Mapuna nahakpu mahakki macha ama oina toubiribani. Maramdi mapana waraktaba macha kana leibage?
8 If however without you are of discipline of which partakers they have become all, then illegitimate children and not sons you are.
Macha khudingmak warakpa phangba ngaktani, nakhoibu warakpidrabadi, nakhoi chatnabi kaina pokpa machasingni, achumba machasing natte.
9 Furthermore indeed of the flesh of us fathers we were having correctors and we were respecting [them]; not (much *N(k)O*) (however *n*) more will we be in subjection to the Father of spirits and will live?
Adugisu mathakta eikhoibu warakpiba mioibagi ipasing leiba ngaktani aduga madugidamak eikhoina makhoibu ikai khumnei. Adunadi eikhoina kayamuk henna eikhoigi thawaisinggi amasung hingbagi ipa adugi makha polloidra?
10 Indeed for during a few days according to which is seeming good to them they were disciplining [us], [He] however for which is [our] benefitting in order to share of the holiness of Him.
Makhoina khwaidagi aphabani haina khanba adugi matung inna matam kharagidamak eikhoibu warakpi; adubu eikhoina Ibungo mahakki asengba aduda saruk yanaba eikhoigi phanabagidamak Tengban Mapuna eikhoibu warakpi.
11 All (now *NK(o)*) discipline for indeed those being present not it seems of joy to be but of grief, afterward however [the] fruit peaceable to those through it trained it yields of righteousness.
Warakpa matam adudadi nungaiba oina ude, adubu cheina phang-i. Adum oinamak maduna tambiraba makhoising adudadi achumba chatpa amasung ingthabagi maheising yalhalli.
12 Therefore the drooped hands and the enfeebled knees do lift up,
Maram aduna choktharaba nakhut thanggatlu amasung sontharaba khuk-u kankhat-halu.
13 and paths straight (do make *N(k)O*) for the feet of you, so that not the lame may be disabled, may be healed however rather.
Khong tekpa misingna lambida chatpada makhong leithektanaba adubu phaba oinaba khong lambi adu leitem manahallu.
14 Peace do pursue with all and holiness, which without no [one] will behold the Lord;
Mi pumnamakka ingthana leinaba amadi asengba punsi ama hingnaba hotnou maramdi asengba punsi ama yaodana kana amatana Mapu Ibungobu uba ngamloi.
15 observing lest any be failing of the grace of God, lest any root of bitterness up springing may trouble [you], and through (this *N(k)O*) may be defiled (*o*) many;
Tengban Mapugi thoujal adudagi leithokkhidanaba ngaksellu. Kana amatana akhaba pambigum oiraktuna amadi maduna houraktuna mi kaya amabu madugi huduna khudongthiba thok-hanba oidasanu.
16 lest [there be] any fornicator or profane person as Esau, who for meal one sold the birthright (of himself. *N(k)O*)
Kana amatana lamchat naidaba nattraga Esau-gumna chak chaluk amagidamak mahakki macha ahan ama oibagi hak adu yonthokkhiba Tengban Mapu ningdaba machat adugumna oidasanu.
17 You know for that even afterward wishing to inherit the blessing he was rejected; of repentance for place not he found although with tears having earnestly sought it.
Matungda mahakna mapagi yaipha thoujalbu phangninglammi adubu yakhide, mahakna mamitta mapi taduna haijaraba phaoba mahakna toukhiba adu amuk hongdokpa mahakna ngamkhide.
18 Not for you have come to [that] being touched (mountain *K*) and kindled with fire and to darkness and (to gloom *N(k)O*) and to storm
Sokpa yaba amasung meina chakpa; sukna mamba, amamba amasung akanba nong nungsit;
19 and of a trumpet to [the] sound and to a voice of declaration which those having heard they excused themselves [asking] not to be addressed to them [the] word;
peresinggagi makhonda amasung ngangliba khonjel adu tabasingna makha tanna wa amata makhoida ngangbidanaba nonjakhi,
20 not [able] they were bearing for which is being commanded: If even If even a beast shall touch the mountain, it will be stoned (or with arrow will be shot down *K*)
maramdi “Karigumbada saana phaoba chingjao adu sokpa tarabadi sa adu nungna thaduna hatkadabani” haiba yathang piba adu makhoina khaangba ngamlamde, nakhoidi hairiba chingjao aduda lakpa natte.
21 And thus fearful was the [thing] appearing [that] Moses said; Greatly afraid I am and trembling;
Uriba adu asukki matik kiningngai oibana Moses-na asumna hai, “Eihak kibana nikle.”
22 But you have come to Zion Mount and to [the] city of God [the] living, to Jerusalem [the] heavenly and to myriads of angels
Adubu nakhoidi swarga dut lising lising leiriba ahingba Tengban Mapugi sahar, swargagi Jerusalem, Zion Chingjaoda lakle.
23 to [the] assembly and to [the] church of [the] firstborn enrolled in [the] heavens and to [the] judge God of all and to [the] spirits of [the] righteous perfected
Swargada maming isinkhraba Tengban Mapugi ahanba pokpa machasinggi haraona tinnaba aduda nakhoi lakle. Mioiba pumnamakki wayel mapu oiriba Tengban Mapugi maphamda amadi mapung phahanbikhraba aphaba misinggi thawaisinggi maphamda nakhoi lakle.
24 and of a covenant new [the] mediator to Jesus and to [the] blood of sprinkling (better thing *N(K)O*) speaking than that of Abel.
Anouba walepnaba adubu sem sabiba Jisugi maphamda amadi Ibungo mahakna khikpiriba ee haibadi Abel-gi ee-na ngangba wa adudagi henna phaba wa ngangliba ee adugi maphamda lakpani.
25 do take heed lest you may refuse the [One] speaking; If for they not (escaped *N(k)O*) on (*k*) earth having refused the [One] divinely instructing [them], (much *N(k)O*) less we ourselves the [One] from [the] heavens turning away from,
Ngangliba mahak adubu nakhoina yadaba toudanaba cheksillu. Taibangpanda leiba mahak aduna piba Tengban Mapugi wa adu tadaba mising adu nanthokkhide. Adunadi swargadagi ngangliba Ibungo mangondagi eikhoina leithoklabadi, eikhoina amukka henna nanthokpa ngamloi.
26 whose voice the earth shook at that time, now however He has promised saying; Yet once [more] I myself (will shake *N(k)O*) not only the earth but also heaven.
Matam aduda mahakki khonjelna malembu niklammi, adubu houjikti Ibungo mahakna wasakle, “Amukka hanna eina malemda nattana swargasu yaona nikkani.”
27 This now Yet once [more], signifies that of the [things] being shaken removing as created, so that may remain the [things] not being shaken.
“Amukka hanna” hairiba wahei asina mayek sengna utlibadi semkhraba potsing nikkani amasung louthokkhigani, aduna nikpa yadaba potsing leihounabani.
28 Therefore a kingdom not to be shaken receiving we may have grace through which (we may serve *NK(o)*) well pleasingly God with reverence and (fear; *N(k)O*)
Maram aduna nik-hanba ngamloidaba leibak ama eikhoina phangjaba asigidamak eikhoi toubimal khangba utsi. Eikhoina toubimal khangsi amasung Tengban Mapubu ikai khumnaba amadi kibaga loinana khurumsi;
29 Also for the God of us [is] a fire consuming.
maramdi eikhoigi Tengban Mapudi chakthekliba meini.
