Hebrews 10
1 A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK(o)*) those drawing near to perfect;
Murayiro unongova mumvuri chete wezvinhu zvakanaka zvinouya, kwete izvo chaizvo. Nokuda kwaizvozvo haungagoni kuita kuti avo vanoswedera, kuti vanamate gore rimwe nerimwe, naizvo zvibayiro zvimwe chetezvo zvavanoramba vachibayira kuna Mwari, vakwaniswe.
2 Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N(K)O*)
Dai zvaigona kudaro, zvingadai zvisina kupera kubayirwa here?
3 But in these [there is] a reminder of sins every year;
Nokuti vanonamata vangadai vakanatswa kamwe chete zvikapera, uye vangadai vasina kuzonzwazve mhosva yezvivi zvavo gore roga roga,
4 Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.
nokuti hazvigoni kuti ropa renzombe nerembudzi ribvise zvivi.
5 Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;
Naizvozvo Kristu, paakauya munyika muno, akati: “Chibayiro nechipo hamuna kuzvifarira, asi muviri wamakandigadzirira;
6 Burnt offerings and [offerings] for sin not You have delighted in;
zvibayiro zvinopiswa nezvibayiro zvezvivi hamuna kufadzwa nazvo.
7 Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.
Ipapo ini ndakati, ‘Ndiri pano, mubhuku rakapetwa makanyorwa nezvangu, ndauya kuti ndiite kuda kwenyu, imi Mwari.’”
8 Above saying that (sacrifices *N(K)O*) and (offerings *N(K)O*) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k*) Law are offered,
Pakutanga akati, “Zvibayiro nezvipiriso, zvipiriso zvinopiswa, nezvipiriso zvezvivi hamuna kuzvida, kana kufadzwa nazvo (kunyange zvazvo murayiro waida kuti zviitwe).”
9 then He has said; Behold I have come to do (of the God *K*) the will of You. He takes away the first that the second He may establish;
Ipapo iye akati, “Ndiri pano, ndauya kuzoita kuda kwenyu.” Akabvisa chokutanga kuti aise chechipiri.
10 By that will sanctified we are (*k*) through the offering of the body (*k*) of Jesus Christ once for all.
Uye nokuda kwenyu ikoku, tichaitwa vatsvene kubudikidza nechibayiro chomuviri waJesu Kristu chakabayirwa kamwe chete zvikapera.
11 And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;
Zuva nezuva muprista mumwe nomumwe aimira achiita ushumiri hwake nokuramba achibayira zvibayiro zvimwe chetezvo, zvisingatongogoni kubvisa zvivi.
12 (This [One] *N(k)O*) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,
Asi muprista uyu akati abayira chibayiro chimwe chete chenguva dzose, akagara kurudyi rwaMwari.
13 the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.
Kubva panguva iyoyo anomirira kusvikira muvengi wake aitwa chitsiko chetsoka dzake,
14 By one for offering He has perfected for all time those being sanctified.
nokuti nechibayiro chimwe chete akaita kuti vaya vari kuitwa vatsvene vakwaniswe nokusingaperi.
15 Bears witness now to us also the Spirit Holy; after for (to have said: *N(K)O*)
Mweya Mutsvene anotipupurirawo pamusoro peizvi. Kutanga anoti:
16 This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N(k)O*) of them I will inscribe them;
“Iyi ndiyo sungano yandichaita navo mushure menguva iyoyo, ndizvo zvinotaura Ishe. Ndichaisa mirayiro yangu mumwoyo yavo, uye ndichainyora mundangariro dzavo.”
17 and The sins of them and the lawless acts of them certainly not (will I remember *N(k)O*) any more.
Ipapo anotizve: “Zvivi zvavo nokudarika kwavo handizozvirangarirezve.”
18 Where now forgiveness of these [is], no longer no longer an offering for sin.
Zvino kana izvi zvaregererwa, hakuchisina chimwezve chibayiro chezvivi.
19 Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,
Naizvozvo, hama, zvatinotsunga kuti tipinde paNzvimbo Tsvene neropa raJesu,
20 which He dedicated for us a way new and living through the veil, That is through the flesh of Him,
nenzira itsva uye ino upenyu yatakazarurirwa kubudikidza nechidzitiro chinova muviri wake,
21 and [having] a priest great over the house of God,
uye sezvo tino muprista mukuru pamusoro pemba yaMwari,
22 we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N(k)O*) [our] body with water pure.
ngatiswederei kuna Mwari nomwoyo wechokwadi nokutendeka kwakasimba kwazvo, nemwoyo yakasaswa kuti tinatswe kubva pahana yakaipa uye miviri yedu yakashambwa nemvura yakachena.
23 We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,
Ngatibatisisei tariro yatinopupura, tisingazungunuswi, nokuti iye akapikira akatendeka.
24 And we may think one another toward stirring up to love and to good works
Uye ngatirangarirei kuti tingakurudzirana sei kuti tive norudo namabasa akanaka.
25 not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.
Tisarega kuungana sezvinoita vamwe, asi tikurudzirane, zvikuru sei sezvamunoona kuti Zuva roswedera.
26 [If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,
Nokuti kana tikaramba tichitadza tichida, kana takambogamuchira ruzivo rwechokwadi, hakuchisinazve chimwe chibayiro chezvivi,
27 terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.
asi kungomirira tichitya kutongwa nokutsamwa kunopfuta somoto, kuchapedza vavengi vaMwari.
28 Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;
Munhu wose akaramba murayiro waMozisi akafa asinganzwirwi tsitsi pamberi pezvapupu zviviri kana zvitatu.
29 How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?
Ko, munofunga kuti munhu, akatsika pasi petsoka dzake Mwanakomana waMwari uye akatora ropa resungano iri rakamuita mutsvene sechinhu chisiri chitsvene uye akatuka Mweya wenyasha, anofanira kurangwa zvikuru sei?
30 We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K*) and again: Will judge [the] Lord the people of Him.
Nokuti tinomuziva iye akati, “Kutsiva ndokwangu; ini ndicharipira,” uyezve, “Ishe achatonga vanhu vake.”
31 [It is] a fearful thing to fall into [the] hands of God [the] living.
Chinhu chinotyisa kuwira mumaoko aMwari mupenyu.
32 do remember however the former days in which having been enlightened a great conflict you endured of sufferings,
Rangarirai mazuva okutanga mushure mokugamuchira chiedza, amakatsunga pakurwa kukuru mukutambudzika.
33 this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;
Pane dzimwe nguva makatukwa uye mukatambudzwa pachena; pane dzimwe nguva makagovana navo vakaitirwawo izvozvo.
34 Both for with the (prisoners *N(K)O*) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k*) (yourselves *N(k)O*) (a better *NK(o)*) possession (in heavens *K*) and abiding.
Makanzwira tsitsi avo vakanga vari mutorongo mukagamuchira nomufaro kupambwa kwenhumbi dzenyu, nokuti maiziva kuti imi pachenyu makanga mune pfuma yakapfuura nokunaka uye inogara.
35 Not may throw away therefore the boldness of you, which has a great reward.
Naizvozvo regai kurasa kusatya kwenyu, kuno mubayiro mukuru.
36 Of endurance for You have need, so that the will of God having done you may receive the promise.
Munofanira kutsungirira kuitira kuti kana maita kuda kwaMwari mugogamuchira zvaakavimbisa.
37 Yet for A little very while, the [One] who is coming will come and not will delay.
Nokuti kanguva kaduku duku kasara, “Iye anouya, achauya, asinganonoki.
38 The one however righteous (of Mine *NO*) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.
Asi akarurama wangu achararama nokutenda. Uye kana akadzokera shure, handizofadzwi naye.”
39 We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.
Asi isu hatisi ivo vokudzokera shure, vanoparadzwa, asi tiri vokutenda vanoponeswa.
