< Hebrews 10 >
1 A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK(o)*) those drawing near to perfect;
For the law having a shadow of the coming good things — not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
2 Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N(K)O*)
since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
3 But in these [there is] a reminder of sins every year;
but in those [sacrifices] is a remembrance of sins every year,
4 Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.
for it is impossible for blood of bulls and goats to take away sins.
5 Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;
Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,
6 Burnt offerings and [offerings] for sin not You have delighted in;
in burnt-offerings, and concerning sin-offerings, Thou didst not delight,
7 Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.
then I said, Lo, I come, (in a volume of the book it hath been written concerning me, ) to do, O God, Thy will;'
8 Above saying that (sacrifices *N(K)O*) and (offerings *N(K)O*) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k*) Law are offered,
saying above — 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' — which according to the law are offered —
9 then He has said; Behold I have come to do (of the God *K*) the will of You. He takes away the first that the second He may establish;
then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
10 By that will sanctified we are (*k*) through the offering of the body (*k*) of Jesus Christ once for all.
in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
11 And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;
and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
12 (This [One] *N(k)O*) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,
And He, for sin one sacrifice having offered — to the end, did sit down on the right hand of God, —
13 the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.
as to the rest, expecting till He may place his enemies [as] his footstool,
14 By one for offering He has perfected for all time those being sanctified.
for by one offering he hath perfected to the end those sanctified;
15 Bears witness now to us also the Spirit Holy; after for (to have said: *N(K)O*)
and testify to us also doth the Holy Spirit, for after that He hath said before,
16 This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N(k)O*) of them I will inscribe them;
'This [is] the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,'
17 and The sins of them and the lawless acts of them certainly not (will I remember *N(k)O*) any more.
and 'their sins and their lawlessness I will remember no more;'
18 Where now forgiveness of these [is], no longer no longer an offering for sin.
and where forgiveness of these [is], there is no more offering for sin.
19 Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,
Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
20 which He dedicated for us a way new and living through the veil, That is through the flesh of Him,
which way he did initiate for us — new and living, through the vail, that is, his flesh —
21 and [having] a priest great over the house of God,
and a high priest over the house of God,
22 we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N(k)O*) [our] body with water pure.
may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;
23 We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,
may we hold fast the unwavering profession of the hope, (for faithful [is] He who did promise),
24 And we may think one another toward stirring up to love and to good works
and may we consider one another to provoke to love and to good works,
25 not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.
not forsaking the assembling of ourselves together, as a custom of certain [is], but exhorting, and so much the more as ye see the day coming nigh.
26 [If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,
For we — wilfully sinning after the receiving the full knowledge of the truth — no more for sins doth there remain a sacrifice,
27 terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.
but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;
28 Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;
any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,
29 How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?
of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
30 We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K*) and again: Will judge [the] Lord the people of Him.
for we have known Him who is saying, 'Vengeance [is] Mine, I will recompense, saith the Lord;' and again, 'The Lord shall judge His people;' —
31 [It is] a fearful thing to fall into [the] hands of God [the] living.
fearful [is] the falling into the hands of a living God.
32 do remember however the former days in which having been enlightened a great conflict you endured of sufferings,
And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,
33 this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;
partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,
34 Both for with the (prisoners *N(K)O*) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k*) (yourselves *N(k)O*) (a better *NK(o)*) possession (in heavens *K*) and abiding.
for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.
35 Not may throw away therefore the boldness of you, which has a great reward.
Ye may not cast away, then, your boldness, which hath great recompense of reward,
36 Of endurance for You have need, so that the will of God having done you may receive the promise.
for of patience ye have need, that the will of God having done, ye may receive the promise,
37 Yet for A little very while, the [One] who is coming will come and not will delay.
for yet a very very little, He who is coming will come, and will not tarry;
38 The one however righteous (of Mine *NO*) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.
and 'the righteous by faith shall live,' and 'if he may draw back, My soul hath no pleasure in him,'
39 We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.
and we are not of those drawing back to destruction, but of those believing to a preserving of soul.