Galatians 5

1 In freedom (which *k*) us Christ has set free; do stand firm therefore and not again in a yoke of slavery do be entangled.

khrIShTo. asmabhyaM yat svAtantryaM dattavAn yUyaM tatra sthirAstiShThata dAsatvayugena puna rna nibadhyadhvaM|

2 Behold I myself Paul say to you that if you shall become circumcised, Christ you no [thing] will profit;

pashyatAhaM paulo yuShmAn vadAmi yadi Chinnatvacho bhavatha tarhi khrIShTena kimapi nopakAriShyadhve|

3 I testify now again to every man being circumcised that a debtor he is all the Law to keep.

aparaM yaH kashchit Chinnatvag bhavati sa kR^itsnavyavasthAyAH pAlanam IshvarAya dhArayatIti pramANaM dadAmi|

4 You are severed from (*k*) Christ whoever in [the] Law are being justified, from grace you have fallen away.

yuShmAkaM yAvanto lokA vyavasthayA sapuNyIbhavituM cheShTante te sarvve khrIShTAd bhraShTA anugrahAt patitAshcha|

5 We ourselves for through [the] Spirit by faith [the] hope of righteousness eagerly await.

yato vayam AtmanA vishvAsAt puNyalAbhAshAsiddhaM pratIkShAmahe|

6 In for Christ Jesus neither circumcision any has power nor uncircumcision but only faith through love working.

khrIShTe yIshau tvakChedAtvakChedayoH kimapi guNaM nAsti kintu premnA saphalo vishvAsa eva guNayuktaH|

7 You were running well; Who you (impeded *N(k)O*) the truth not to obey?

pUrvvaM yUyaM sundaram adhAvata kintvidAnIM kena bAdhAM prApya satyatAM na gR^ihlItha?

8 [This] persuasion [is] not of the [One] calling you.

yuShmAkaM sA mati ryuShmadAhvAnakAriNa IshvarAnna jAtA|

9 A little leaven whole the lump leavens.

vikAraH kR^itsnashaktUnAM svalpakiNvena jasayate|

10 I myself have been confident as to you in [the] Lord that no [thing] other you will reason; The [one] however troubling you he will bear the judgment whoever (maybe *N(k)O*) he shall be.

yuShmAkaM mati rvikAraM na gamiShyatItyahaM yuShmAnadhi prabhunAshaMse; kintu yo yuShmAn vichAralayati sa yaH kashchid bhavet samuchitaM daNDaM prApsyati|

11 I myself now, brothers, if circumcision still proclaim, why still am I persecuted? In that case has been abolished the offense of the cross.

parantu he bhrAtaraH, yadyaham idAnIm api tvakChedaM prachArayeyaM tarhi kuta upadravaM bhu njiya? tatkR^ite krushaM nirbbAdham abhaviShyat|

12 I wish also will emasculate themselves those upsetting you.

ye janA yuShmAkaM chA nchalyaM janayanti teShAM Chedanameva mayAbhilaShyate|

13 You yourselves for to freedom were called, brothers; but not the freedom for an opportunity to the flesh, Rather through love do serve one another.

he bhrAtaraH, yUyaM svAtantryArtham AhUtA Adhve kintu tatsvAtantryadvAreNa shArIrikabhAvo yuShmAn na pravishatu| yUyaM premnA parasparaM paricharyyAM kurudhvaM|

14 For the entire Law in one word (has been fulfilled *N(k)O*) in this You will love the neighbour of you as (yourself. *NK(O)*)

yasmAt tvaM samIpavAsini svavat prema kuryyA ityekAj nA kR^itsnAyA vyavasthAyAH sArasaMgrahaH|

15 If however one another you bite and devour, do take heed lest by one another you may be consumed.

kintu yUyaM yadi parasparaM daMdashyadhve. ashAshyadhve cha tarhi yuShmAkam eko. anyena yanna grasyate tatra yuShmAbhiH sAvadhAnai rbhavitavyaM|

16 I say now, by [the] Spirit do walk and [the] desire [of the] flesh certainly not you may gratify.

ahaM bravImi yUyam AtmikAchAraM kuruta shArIrikAbhilAShaM mA pUrayata|

17 The for flesh desires against the Spirit and the Spirit against the flesh; these (for *N(k)O*) to one another are opposed in order not that (maybe *N(k)O*) you shall wish those things you shall do.

yataH shArIrikAbhilASha Atmano viparItaH, AtmikAbhilAShashcha sharIrasya viparItaH, anayorubhayoH parasparaM virodho vidyate tena yuShmAbhi ryad abhilaShyate tanna karttavyaM|

18 If however by [the] Spirit you are led, not you are under [the] Law.

yUyaM yadyAtmanA vinIyadhve tarhi vyavasthAyA adhInA na bhavatha|

19 Evident now are the works of the flesh which are (adultery *K*) sexual immorality, impurity, sensuality,

aparaM paradAragamanaM veshyAgamanam ashuchitA kAmukatA pratimApUjanam

20 idolatry, (sorcery, *NK(o)*) enmities, strife, (jealousy, *N(k)O*) outbursts of anger, contentions, dissensions, factions,

indrajAlaM shatrutvaM vivAdo. antarjvalanaM krodhaH kalaho. anaikyaM

21 envyings, (murders *KO*) drunkennesses, carousing, and [things] like as these; which I forewarn you even as (also *k*) I warned before that those such things doing kingdom God’s not will inherit.

pArthakyam IrShyA vadho mattatvaM lampaTatvamityAdIni spaShTatvena shArIrikabhAvasya karmmANi santi| pUrvvaM yadvat mayA kathitaM tadvat punarapi kathyate ye janA etAdR^ishAni karmmANyAcharanti tairIshvarasya rAjye. adhikAraH kadAcha na lapsyate|

22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

ki ncha premAnandaH shAntishchirasahiShNutA hitaiShitA bhadratvaM vishvAsyatA titikShA

23 gentleness, self-control; against [things] such no there is law.

parimitabhojitvamityAdInyAtmanaH phalAni santi teShAM viruddhA kApi vyavasthA nahi|

24 Those now of Christ (Jesus *NO*) the flesh crucified with [its] passions and desires.

ye tu khrIShTasya lokAste ripubhirabhilAShaishcha sahitaM shArIrikabhAvaM krushe nihatavantaH|

25 If we live by [the] Spirit, by [the] Spirit also we shall walk.

yadi vayam AtmanA jIvAmastarhyAtmikAchAro. asmAbhiH karttavyaH,

26 Not we may become boastful, one another provoking, one another envying.

darpaH parasparaM nirbhartsanaM dveShashchAsmAbhi rna karttavyAni|