Galatians 3
1 O foolish Galatians! Who you has bewitched (the truth not to obey *K*) whose before eyes Jesus Christ was publicly portrayed (among you *K*) [as] crucified?
Imi vaGaratia vokusafunga! Ndianiko akakuroyai? Jesu akaratidzwa pachena akarovererwa pamuchinjikwa pamberi penyu chaipo.
2 This only I wish to learn from you; by works of [the] Law the Spirit did you receive or by hearing of faith?
Ndinoda kuziva chinhu chimwe chete kubva kwamuri kuti: Makagamuchira Mweya nokuda kwokuchengeta murayiro here, kana nokuda kwokutenda zvamakanzwa?
3 So foolish are you? Having begun in [the] Spirit now in [the] flesh are you being perfected?
Muri vokusafunga zvakadai seiko? Mushure mokunge mambotanga muMweya, zvino moda kuedza kupedzisa chinangwa chenyu nesimba ravanhu here?
4 So many things did you suffer in vain? if indeed even in vain!
Makatambudzika zvakadai pasina here, kana zvechokwadi zvakanga zviri pasina?
5 The [One] therefore supplying to you the Spirit and working miracles among you, [is it] out of works of the Law or out of hearing of faith?
Ko, Mwari anokupai Mweya wake uye achiita zvishamiso pakati penyu nokuda kwokuti munochengeta murayiro here, kana kuti nokuda kwokutenda zvamakanzwa?
6 Even as Abraham believed in God and it was reckoned to him as righteousness.
Fungai Abhurahama kuti, “Akatenda Mwari, uye zvikanzi kwaari ndiko kururama.”
7 do know then that those of faith these sons are of Abraham.
Nzwisisai zvino, kuti avo vanotenda ndivo vana vaAbhurahama.
8 Having foreseen then the Scripture that by faith justifies the Gentiles God, foretold the gospel to Abraham that Will be blessed in you all the nations.
Rugwaro rwakaona zviri mberi kuti Mwari aizoruramisa veDzimwe Ndudzi nokutenda, uye rukazivisa zvevhangeri kare kuna Abhurahama kuti, “Ndudzi dzose dzicharopafadzwa kubudikidza newe.”
9 So then those of faith are blessed along with the believing Abraham.
Saka avo vanokutenda ndivo vakaropafadzwa pamwe chete naAbhurahama, murume wokutenda.
10 As many as for of works of [the] Law are, under a curse are; it has been written for (that *no*) Cursed [is] everyone who not does continue (in *k*) all things which written in the book of the Law to do them.
Vose vanovimba nokuchengeta murayiro vakatukwa, nokuti kwakanyorwa kuchinzi: “Vakatukwa vose vasingarambiri pakuita zvinhu zvose zvakanyorwa muBhuku roMurayiro.”
11 for now by [the] law no [one] is justified before God [is] evident, because The righteous by faith will live;
Zviri pachena kuti hapana munhu anoruramisirwa nomurayiro pamberi paMwari, nokuti, “Vakarurama vachararama nokutenda.”
12 And the Law not is of faith rather The [one] having done these things (man *K*) will live by them.
Murayiro hauna kuvakwa pakutenda; asi hazvo, “Munhu anoita zvinhu izvi achararama nazvo.”
13 Christ us redeemed from the curse of the Law having become for us a curse; (since *no*) it has been written (for: *k*) Cursed [is] everyone who is hanging on a tree;
Kristu akatidzikinura kubva pakutukwa kwomurayiro paakava chakatukwa iye nokuda kwedu, nokuti kwakanyorwa kuchinzi: “Vakatukwa vose vanoturikwa pamuti.”
14 so that to the Gentiles the blessing of Abraham may become in Christ Jesus so that the promise of the Spirit we may receive through faith.
Akatidzikinura kuitira kuti kuropafadzwa kwakapiwa Abhurahama kugosvika kune veDzimwe Ndudzi kubudikidza naKristu Jesu, kuitira kuti nokutenda tigogamuchira chipikirwa choMweya.
15 Brothers, according to man I am speaking. Even of man ratified a covenant no [one] sets aside or adds thereto.
Hama dzangu, regai ndipe muenzaniso woupenyu hwamazuva ose. Sezvo pasina munhu angakonesa kana kuwedzera kusungano yakaitwa navanhu kana yakatosimbiswa, zvakadarowo pane izvozvi.
16 And to Abraham were spoken the promises and to the seed of him. Not it does say; and to seeds as of many but as of One; and to the seed of you who is Christ.
Zvipikirwa zvakataurwa kuna Abhurahama uye nokumwana wake. Rugwaro harutauri ruchiti “uye kuvana,” zvichireva vanhu vazhinji, asi “uye kumwana wako,” kureva munhu mumwe, anova ndiye Kristu.
17 This now I say: [The] covenant confirmed beforehand by God (into Christ *K*) afterward four hundred and thirty years having come [the] law not does annul so as to nullify the promise.
Zvandinoreva ndezvizvi: Murayiro, wakaziviswa mushure mamakore mazana mana ana makumi matatu, haungakonesi sungano yakasimbiswa kare naMwari uye nokudaro uchibvisa chipikirwa.
18 If for by [the] Law [is] the inheritance no longer no longer by a promise; but to Abraham through a promise has granted [it] God.
Nokuti kana nhaka ichiwanikwa nokuda kwomurayiro, naizvozvo haichawanikwi nokuda kwechipikirwa; asi Mwari nenyasha dzake akaipa kuna Abhurahama kubudikidza nechipikirwa.
19 Why then the Law? transgressions Because of it was added until (that *NK(o)*) may have come the seed to whom promise has been made, having been ordained through angels in [the] hand of a mediator.
Zvino, chinangwa chomurayiro chakanga chiri cheiko? Wakawedzerwa nokuda kwokudarika kusvikira Mwana akanga achirehwa nechivimbiso asvika. Murayiro wakashanda kubudikidza navatumwa uye nomurevereri.
20 However a mediator of one [person] not is, but God one is.
Kunyange zvakadaro hazvo, murevereri, haamiririri munhu mumwe chete; asi Mwari ndomumwe.
21 The therefore Law [is] contrary to the promises of God? Never would it be! If for was given a law which is being able to impart life, indeed (from [the] law *NK(o)*) then would was emerging righteousness;
Naizvozvo, murayiro unopikisana nechipikirwa chaMwari here? Kwete napaduku! Nokuti kana murayiro wakapiwa wakanga uchigona kupa upenyu, ipapo zvirokwazvo kururama kwaizouyawo nomurayiro.
22 but imprisoned the Scripture [things] all under sin, so that the promise by faith from Jesus Christ may be given to those believing.
Asi Rugwaro runotaura kuti nyika yose yakapfigirwa nechivi, kuitira kuti chiya chakavimbiswa, chiri chakapiwa kubudikidza nokutenda kuna Jesu Kristu, chipiwe kuna avo vanotenda.
23 Before now coming faith under [the] Law we were held in custody (being locked up *N(k)O*) until which is being soon faith to be revealed.
Kutenda uku kusati kwasvika, takanga tiri vasungwa vomurayiro, takapfigirwa kusvikira kutenda kuchizoratidzwa.
24 so that the Law trainer of us has become unto Christ, so that by faith we may be justified;
Saka murayiro wakaiswa kuti utitungamirire kuna Kristu kuitira kuti tigoruramisirwa nokutenda.
25 When was coming now the faith no longer no longer under a trainer we are.
Zvino kutenda zvakwasvika, hatichisiri pasi pomurayiro.
26 all for sons of God you are through faith in Christ Jesus;
Imi mose muri vanakomana vaMwari kubudikidza nokutenda muna Kristu Jesu,
27 As many as for into Christ you were baptized, Christ you have put on.
nokuti imi mose makabhabhatidzwa muna Kristu makapfeka Kristu.
28 Neither there is Jew nor Greek, neither there is slave nor free, neither there is male and female; (all *NK(o)*) for you yourselves one are in Christ Jesus.
Hakuchina muJudha kana muGiriki, mutapwa kana akasununguka, murume kana mukadzi, nokuti imi mose muri vamwe muna Kristu Jesu.
29 If now you yourselves [are] Christ’s, then Abraham’s seed you are, (and *k*) according to [the] promise heirs.
Kana muri vaKristu, ipapo muri vana vaAbhurahama, uye vadyi venhaka maererano nechipikirwa.
