Galatians 2
1 Then after fourteen years again I went up to Jerusalem with Barnabas (having taken with [me] *NK(o)*) also Titus;
anantaraM chaturdashasu vatsareShu gateShvahaM barNabbA saha yirUshAlamanagaraM punaragachChaM, tadAnoM tItamapi svasa Nginam akaravaM|
2 I went up now according to a revelation and set before them the gospel that I proclaim among the Gentiles — apart privately however to those esteemed — lest perhaps in vain I may be running or have run.
tatkAle. aham IshvaradarshanAd yAtrAm akaravaM mayA yaH parishramo. akAri kAriShyate vA sa yanniShphalo na bhavet tadarthaM bhinnajAtIyAnAM madhye mayA ghoShyamANaH susaMvAdastatratyebhyo lokebhyo visheShato mAnyebhyo narebhyo mayA nyavedyata|
3 But not even Titus who [was] with me myself, a Greek being, was compelled to be circumcised;
tato mama sahacharastIto yadyapi yUnAnIya AsIt tathApi tasya tvakChedo. apyAvashyako na babhUva|
4 because of even the brought in secretly false brothers, who came in by stealth to spy out the freedom of us which we have in Christ Jesus, that us (they will enslave, *N(k)O*)
yatashChalenAgatA asmAn dAsAn karttum ichChavaH katipayA bhAktabhrAtaraH khrIShTena yIshunAsmabhyaM dattaM svAtantryam anusandhAtuM chArA iva samAjaM prAvishan|
5 to whom not even for an hour did we yield in subjection, so that the truth of the gospel may continue with you.
ataH prakR^ite susaMvAde yuShmAkam adhikAro yat tiShThet tadarthaM vayaM daNDaikamapi yAvad Aj nAgrahaNena teShAM vashyA nAbhavAma|
6 Of now those esteemed to be something — whatsoever formerly they were no [thing] to me makes a difference; [the] face (*no*) God of a man not does take [account of]; to me myself for the esteemed no [thing] added,
parantu ye lokA mAnyAste ye kechid bhaveyustAnahaM na gaNayAmi yata IshvaraH kasyApi mAnavasya pakShapAtaM na karoti, ye cha mAnyAste mAM kimapi navInaM nAj nApayan|
7 But on the contrary, having seen that I have been entrusted with the gospel of the uncircumcision even as Peter [with that] of the circumcision
kintu ChinnatvachAM madhye susaMvAdaprachAraNasya bhAraH pitari yathA samarpitastathaivAchChinnatvachAM madhye susaMvAdaprachAraNasya bhAro mayi samarpita iti tai rbubudhe|
8 the [One] for having worked in Peter for apostleship of the circumcision did also in me myself toward the Gentiles —
yatashChinnatvachAM madhye preritatvakarmmaNe yasya yA shaktiH pitaramAshritavatI tasyaiva sA shakti rbhinnajAtIyAnAM madhye tasmai karmmaNe mAmapyAshritavatI|
9 and having known the grace which having been given to me, James and Cephas and John, those esteemed pillars to be, [the] right hands gave to me myself and to Barnabas of fellowship, that we ourselves [should go] (indeed *o*) to the Gentiles, they however to the circumcision,
ato mahyaM dattam anugrahaM pratij nAya stambhA iva gaNitA ye yAkUb kaiphA yohan chaite sahAyatAsUchakaM dakShiNahastagrahaMNa vidhAya mAM barNabbA ncha jagaduH, yuvAM bhinnajAtIyAnAM sannidhiM gachChataM vayaM ChinnatvachA sannidhiM gachChAmaH,
10 Only [they asked] the poor that we may remember; that also I was eager [the] same thing to do.
kevalaM daridrA yuvAbhyAM smaraNIyA iti| atastadeva karttum ahaM yate sma|
11 When however came (Peter *N(k)O*) to Antioch, to face his I opposed [him], because condemned he was standing.
aparam AntiyakhiyAnagaraM pitara Agate. ahaM tasya doShitvAt samakShaM tam abhartsayaM|
12 Before for to come certain ones from James with the Gentiles he was eating; when however (they came, *NK(O)*) he was drawing back and he was separating himself being afraid of those of [the] circumcision;
yataH sa pUrvvam anyajAtIyaiH sArddham AhAramakarot tataH paraM yAkUbaH samIpAt katipayajaneShvAgateShu sa Chinnatva NmanuShyebhyo bhayena nivR^itya pR^ithag abhavat|
13 And acted hypocritically with him also the rest of [the] Jews so that even Barnabas was carried away of them by the hypocrisy.
tato. apare sarvve yihUdino. api tena sArddhaM kapaTAchAram akurvvan barNabbA api teShAM kApaTyena vipathagAmyabhavat|
14 But when I saw that not they are walking uprightly according to the truth of the gospel, I said (to Peter *N(k)O*) before all; If you yourself a Jew being like a Gentile and (not *N(k)O*) like a Jew live, (why *N(k)O*) the Gentiles do you compel to Judaize?
tataste prakR^itasusaMvAdarUpe saralapathe na charantIti dR^iShTvAhaM sarvveShAM sAkShAt pitaram uktavAn tvaM yihUdI san yadi yihUdimataM vihAya bhinnajAtIya ivAcharasi tarhi yihUdimatAcharaNAya bhinnajAtIyAn kutaH pravarttayasi?
15 We ourselves by birth Jews and not of [the] Gentiles sinners;
AvAM janmanA yihUdinau bhavAvo bhinnajAtIyau pApinau na bhavAvaH
16 knowing (then *no*) that not is justified a man by works of law only except through faith from Jesus Christ even we ourselves in Christ Jesus believed, that we may be justified by faith from Christ and not by works of the Law; (since *N(k)O*) by works of the Law not will be justified any flesh.
kintu vyavasthApAlanena manuShyaH sapuNyo na bhavati kevalaM yIshau khrIShTe yo vishvAsastenaiva sapuNyo bhavatIti buddhvAvAmapi vyavasthApAlanaM vinA kevalaM khrIShTe vishvAsena puNyaprAptaye khrIShTe yIshau vyashvasiva yato vyavasthApAlanena ko. api mAnavaH puNyaM prAptuM na shaknoti|
17 If however seeking to be justified in Christ have been found also we ourselves sinners, surely not [is] Christ of sin a minister? Never would it be!
parantu yIshunA puNyaprAptaye yatamAnAvapyAvAM yadi pApinau bhavAvastarhi kiM vaktavyaM? khrIShTaH pApasya parichAraka iti? tanna bhavatu|
18 If for that I had torn down, these things again I build, a transgressor myself I prove;
mayA yad bhagnaM tad yadi mayA punarnirmmIyate tarhi mayaivAtmadoShaH prakAshyate|
19 I myself for through [the] Law to [the] Law died, that to God I may live.
ahaM yad IshvarAya jIvAmi tadarthaM vyavasthayA vyavasthAyai amriye|
20 to Christ I have been crucified with; I live now no longer no longer I myself, lives however in me myself Christ; that which then now I live in [the] flesh, through faith I live that from the Son of God (and Christ *O*) the [One who] having loved me and having given up Himself for me.
khrIShTena sArddhaM krushe hato. asmi tathApi jIvAmi kintvahaM jIvAmIti nahi khrIShTa eva madanta rjIvati| sAmprataM sasharIreNa mayA yajjIvitaM dhAryyate tat mama dayAkAriNi madarthaM svIyaprANatyAgini cheshvaraputre vishvasatA mayA dhAryyate|
21 Not I do set aside the grace of God; if for through [the] Law righteousness [is], then Christ for naught died.
ahamIshvarasyAnugrahaM nAvajAnAmi yasmAd vyavasthayA yadi puNyaM bhavati tarhi khrIShTo nirarthakamamriyata|
