Galatians 2
1 Then after fourteen years again I went up to Jerusalem with Barnabas (having taken with [me] *NK(o)*) also Titus;
Payamaliki miyaka kumi na mcheche, nikahamba kavili ku Yelusalemu, pamonga na Banaba na Tito.
2 I went up now according to a revelation and set before them the gospel that I proclaim among the Gentiles — apart privately however to those esteemed — lest perhaps in vain I may be running or have run.
Nahambili ndava ya ugubukulo weanipeli Chapanga. Hinu panakonganiki nawu vene vachilongosi ndu pachiepela ndi navadandaulili ujumbi wa Lilovi la Bwina lenakokosai kwa vandu vangali Vayawudii. Nahengili genago muni lihengu lenimali kuhenga, na lenihenga hinu likoto kuvya waka.
3 But not even Titus who [was] with me myself, a Greek being, was compelled to be circumcised;
Hati muyangu Tito mwenalongosini nayu, pamonga ndi Mgiliki, nambu nakuganikiwa kudumula jandu.
4 because of even the brought in secretly false brothers, who came in by stealth to spy out the freedom of us which we have in Christ Jesus, that us (they will enslave, *N(k)O*)
Pamonga kwavili na vavajikitili vamsadika vayitu vevaganili adumuliwa jandu. Vandu venavo vajiyingisi kwa kuchenjela na umang'omesi kulekekeswa kwitu kwetivi naku mukujiwunga na Kilisitu Yesu, muni vatikita vavanda.
5 to whom not even for an hour did we yield in subjection, so that the truth of the gospel may continue with you.
Nambu nakuyidakilana nawu hati padebe, muni uchakaka wa Lilovi la Bwina usigalila na nyenye magono goha.
6 Of now those esteemed to be something — whatsoever formerly they were no [thing] to me makes a difference; [the] face (*no*) God of a man not does take [account of]; to me myself for the esteemed no [thing] added,
Vandu venavo vevijovekana kuvya vachilongosi, ngati chakaka vachilongosi amala lepi, chindu lepi kwa nene muni Chapanga ihamula lepi ndava ya kulola mambu ga kuvala, vandu avo vana maholo lepi gakuniyonjokisa.
7 But on the contrary, having seen that I have been entrusted with the gospel of the uncircumcision even as Peter [with that] of the circumcision
Pahali paki ndi vamanyili kuvya Chapanga anigotolili lihengu la kukokosa Lilovi la Bwina kwa vandu vangali Vayawudi ngati Petili cheatumwili kukokosa kwa Vayawudi.
8 the [One] for having worked in Peter for apostleship of the circumcision did also in me myself toward the Gentiles —
Ndava muni Chapanga mweamhotwisi Petili kuvya mtumi kwa Vayawudi, ndi yuyoyo mweanihotwisi nene kuvya mtumi kwa vandu vangali Vayawudi.
9 and having known the grace which having been given to me, James and Cephas and John, those esteemed pillars to be, [the] right hands gave to me myself and to Barnabas of fellowship, that we ourselves [should go] (indeed *o*) to the Gentiles, they however to the circumcision,
Hinu, Yakobo Kefa na Yohani vevawonikini kuvya vachilongosi vakulu, vamanyili kuvya Chapanga anipeli lihengu lenili la bwina, ndi vatikamwili mawoko tete, nene pamonga na Banaba kulangisa kuvya tavamonga. Nambu tete yatiganili tikahenga lihengu pagati ya vandu vangali Vayawudi navene pagati ya Vayawudi.
10 Only [they asked] the poor that we may remember; that also I was eager [the] same thing to do.
Nambu vatiyupili chindu chimonga tivakumbuka vangangu vevavi mu msambi wa vandu vamsadika, ndi lijambu lenikangamala kulihenga.
11 When however came (Peter *N(k)O*) to Antioch, to face his I opposed [him], because condemned he was standing.
Nambu Petili peabwelili ku Antiokia nambelalili hotohoto palongo ya vandu muni abudili neju.
12 Before for to come certain ones from James with the Gentiles he was eating; when however (they came, *NK(O)*) he was drawing back and he was separating himself being afraid of those of [the] circumcision;
Kwakona kubwela pagati ya vandu vangi vevatumwili na Yakobo, Petili avi mukulya pamonga na vandu vangali Vayawudi. Nambu pevamali kuhika vandu vala, ndi ajibagwili na alekili kulya pamonga na vandu vangali Vayawudi, ndava ya kuyogopa chikundi cha vandu vevilasimisha vandu vangali Vayawudi kudumuliwa jandu.
13 And acted hypocritically with him also the rest of [the] Jews so that even Barnabas was carried away of them by the hypocrisy.
Hati valongo vangi Vayawudi vamyidakili Petili muchitendu chila cha uhomela, ndi Banaba namwene akahutwa na uhomela wavi.
14 But when I saw that not they are walking uprightly according to the truth of the gospel, I said (to Peter *N(k)O*) before all; If you yourself a Jew being like a Gentile and (not *N(k)O*) like a Jew live, (why *N(k)O*) the Gentiles do you compel to Judaize?
Hinu panawene mambu gevihenga gilandana lepi na uchakaka wa Lilovi la Bwina, nikamjovela Kefa palongolo ya vandu voha, “Pamonga veve wamuyawudi, utama ngati vandu vangali Vayawudi ndi lepi ngati Myawudi! Hinu uhotola wuli kulinga kuvajovela kwa makakala vandu vangali Vayawudi kutama kuvya ngati Vayawudi?”
15 We ourselves by birth Jews and not of [the] Gentiles sinners;
Chakaka, tete Tavayawudi cha kuvelekewa, lepi tavandu vangali Vayawudi “Vevikemelewa vevakumbudila Chapanga!”
16 knowing (then *no*) that not is justified a man by works of law only except through faith from Jesus Christ even we ourselves in Christ Jesus believed, that we may be justified by faith from Christ and not by works of the Law; (since *N(k)O*) by works of the Law not will be justified any flesh.
Nambu timanyili kwa chakaka mundu nakuvalangiwa mweakumganisa Chapanga mukuyidakila malagizu, nambu ndu kwa kumsadika Yesu Kilisitu. Na tete mewa timsadika Yesu Kilisitu muni tivalangiwa vetimganisa Chapanga kwa mu njila ya kumsadika Yesu Kilisitu, lepi ndava ya kuyidakila malagizu.
17 If however seeking to be justified in Christ have been found also we ourselves sinners, surely not [is] Christ of sin a minister? Never would it be!
Nambu, kuvya tavete, mukulonda kuvalangiwa kumganisa Chapanga kwa kuwungana na Kilisitu, tawonekini kuvya vetikumbudila Chapanga, wu, Kilisitu ndi mweakuvakita vandu vambudila Chapanga? Lepi!
18 If for that I had torn down, these things again I build, a transgressor myself I prove;
Nambu yikavya nijenga kavili malagizu genabomwili, hinu nene nilangisa kuvya nambudaji.
19 I myself for through [the] Law to [the] Law died, that to God I may live.
Malagizu gahengili nimanyayi kuvya niganikiwi kufwa ndi nafwili muni nihuma muuhotola wa malagizu, muni nitama ndava ya Chapanga na nene nikomiwi pamonga na Kilisitu pamsalaba.
20 to Christ I have been crucified with; I live now no longer no longer I myself, lives however in me myself Christ; that which then now I live in [the] flesh, through faith I live that from the Son of God (and Christ *O*) the [One who] having loved me and having given up Himself for me.
Nambu lepi nene mwenitama nambu Kilisitu, itama mugati yangu, lepi namwene kavili, nambu Kilisitu ndi avi muhiga yangu, na wumi wenivii nawu nitama kwa sadika, sadika mu Mwana wa Chapanga, mweaniganili hati kuwusa wumi waki ndava yangu.
21 Not I do set aside the grace of God; if for through [the] Law righteousness [is], then Christ for naught died.
Nakugana kubela ubwina wa Chapanga. Ngati Mundu iyidakiliwa mbwina palongolo ya Chapanga kwa kuyidakiliwa na malagizu, hinu Kilisitu afwili waka.
