Galatians 2
1 Then after fourteen years again I went up to Jerusalem with Barnabas (having taken with [me] *NK(o)*) also Titus;
Hahoi, kum hlaipali touh aloum hnukkhu, kai ni Titu hah ka kaw teh Barnabas hoi Jerusalem kho lah bout ka cei.
2 I went up now according to a revelation and set before them the gospel that I proclaim among the Gentiles — apart privately however to those esteemed — lest perhaps in vain I may be running or have run.
Pâpho e patetlah hoi doeh ka cei teh, Jentelnaw koe ka dei e kamthang kahawi hah hatnavah ka dei pouh. Hottelah ka ti nah ka tawk tangcoung e thaw hoi hmalah bout ka tawk hane thaw hah ayawmyin lah o hoeh nahan kacue lah ka kâpouknaw hanelah doeh duem ka dei.
3 But not even Titus who [was] with me myself, a Greek being, was compelled to be circumcised;
Hat navah, kai hoi rei kaawm e Jentel miphun Titu hah kuekluek vuensoma sak awh hoeh.
4 because of even the brought in secretly false brothers, who came in by stealth to spy out the freedom of us which we have in Christ Jesus, that us (they will enslave, *N(k)O*)
Telah ka dei ngainae teh arulahoi ka tho niteh, hmaunawngha lah kakâsaknaw ao dawk doeh telah ka dei. Ahnimanaw ni kaimanaw san lah na o sak hane a ngai teh, Khrih Jisuh thung hoi hmu e maimae hloutnae hah tuet hane la doeh a tho awh.
5 to whom not even for an hour did we yield in subjection, so that the truth of the gospel may continue with you.
Hatei lawkkatang kamthang kahawi nangmouh dawk ao thai nahanelah kaimouh ni, ahnimanaw ni a dei e lawk dawngdengca boehai ka thai pouh awh hoeh.
6 Of now those esteemed to be something — whatsoever formerly they were no [thing] to me makes a difference; [the] face (*no*) God of a man not does take [account of]; to me myself for the esteemed no [thing] added,
Kacue lah ka kâpouk e taminaw pueng ni bangpatet e tami lah maw ao awh tie kai hoi kabet hoeh. Cathut ni tami e minhmai khen hoeh. Hote taminaw hoi ka kambawng teh hnokahawi buet touh hai kahmawt hoeh.
7 But on the contrary, having seen that I have been entrusted with the gospel of the uncircumcision even as Peter [with that] of the circumcision
Hatdawkvah, vuensom ka a naw hane kamthang kahawi teh Piter koe poe lah ao teh vuemsom ka a hoeh naw hane kamthang kahawi teh kai Pawl koe poe lah ao tie na panue awh.
8 the [One] for having worked in Peter for apostleship of the circumcision did also in me myself toward the Gentiles —
Bangkongtetpawiteh vuensom ka a e Piter koevah thaw poe e patetlah vuensom ka a hoeh e Jentelnaw koe kai Pawl heh guncei lah Cathut ni na hmoun e lah ao.
9 and having known the grace which having been given to me, James and Cephas and John, those esteemed pillars to be, [the] right hands gave to me myself and to Barnabas of fellowship, that we ourselves [should go] (indeed *o*) to the Gentiles, they however to the circumcision,
Kâuepkhai e Jem, Piter hoi Jawhan tinaw hai kai ni ka coe e lungmanae a panue navah, ahnimanaw teh vuensom ka a naw koe cei hane hoi kaimouh teh Jentelnaw koe cei hanelah Barnabas hoi kai ni hnâ ka bokhai.
10 Only [they asked] the poor that we may remember; that also I was eager [the] same thing to do.
Karoedengnaw maimouh ni pahnim hoeh nahanelah ahnimouh a ngainae buet touh ao. Hote thaw hah kai ni puenghoi tha ka patho.
11 When however came (Peter *N(k)O*) to Antioch, to face his I opposed [him], because condemned he was standing.
Hatei, Piter teh Antiok kho a pha navah toun hane kawi ao dawk a ma roeroe hah kai ni ka ngang.
12 Before for to come certain ones from James with the Gentiles he was eating; when however (they came, *NK(O)*) he was drawing back and he was separating himself being afraid of those of [the] circumcision;
Bangkongtetpawiteh Jem koehoi taminaw a pha hoehnahlan vah, Piter teh Jentelnaw hoi bu cungtalah rei a ca. Ahnimanaw a tho hnukkhu Piter ni vuensom ka a e taminaw a taki dawkvah hnuklah a kâhnawn teh alouklah ao.
13 And acted hypocritically with him also the rest of [the] Jews so that even Barnabas was carried away of them by the hypocrisy.
Hat torei teh ka yuem e Judahnaw pueng ahni hoi cungtalah tami kahawipoung patetlah a kâsak teh Barnabas ni hai ahnimae moi a out teh a hnukkhu a kâbang van toe.
14 But when I saw that not they are walking uprightly according to the truth of the gospel, I said (to Peter *N(k)O*) before all; If you yourself a Jew being like a Gentile and (not *N(k)O*) like a Jew live, (why *N(k)O*) the Gentiles do you compel to Judaize?
Kamthang kahawi lawkkatang lam kalan dawn awh hoeh toe tie ka hmu navah, ahnimae a hmalah Piter hanelah, nang teh Judah tami doeh, hateiteh, Jentel tami patetlah na o, Judah tami lah na awmhoeh, hatdawkvah, bangtelamaw Jentelnaw hah Judah tami patetlah na o awh han telah ngangngang na ti pouh vaw telah ka ti pouh.
15 We ourselves by birth Jews and not of [the] Gentiles sinners;
Maimouh teh coungnae lahoi Judah lah o awh teh, Jentel tamikayon lah awm awh hoeh.
16 knowing (then *no*) that not is justified a man by works of law only except through faith from Jesus Christ even we ourselves in Christ Jesus believed, that we may be justified by faith from Christ and not by works of the Law; (since *N(k)O*) by works of the Law not will be justified any flesh.
Jisuh Khrih yuem e lahoi lannae dawk pha awh e hah yon kamnuek e Jentelnaw laipalah, takthai koe lah Judah tami lah kaawm e maimouh teh rek panue e patetlah, kâlawk dawk hoi lannae koe phat awh hoeh. Khrih Jisuh yuemnae lahoi doeh lannae dawk pha awh. Bangkongtetpawiteh, a pihai kâlawk tarawinae lahoi lannae dawk phat awh thai hoeh, Khrih yuemnae lahoi doeh pha thai awh.
17 If however seeking to be justified in Christ have been found also we ourselves sinners, surely not [is] Christ of sin a minister? Never would it be!
Khrih lahoi lannae koe pha hanelah, maimanaw ni kâyawm nahlangva, yonnae bout kamnuek pawiteh Khrih teh yonnae kathokhaikung maw.
18 If for that I had torn down, these things again I build, a transgressor myself I prove;
Telah coung thai hoeh kai ni apasuek ka raphoe tangcoung e hah bout ka sak pawiteh, yon ka tawn e hah kaimouh ni ka kamnue sak.
19 I myself for through [the] Law to [the] Law died, that to God I may live.
Hothloilah, Cathut koe lah ka hring thai nahanelah, kâlawk koe lah, kâlawk lahoi ka due toe.
20 to Christ I have been crucified with; I live now no longer no longer I myself, lives however in me myself Christ; that which then now I live in [the] flesh, through faith I live that from the Son of God (and Christ *O*) the [One who] having loved me and having given up Himself for me.
Kai teh Khrih hoi thingpalam dawk rei ka due toe, hatei ka hring rah. Hattelah ka ti navah kai roeroe ka hring hoeh toe, Khrih teh kai dawk a hring, ka tak dawk a tu ka hringnae teh Cathut e Capa yuemnae lahoi doeh, Capa ni kai lung na pataw teh kai hanelah amahoima hringnae a kâpasoung.
21 Not I do set aside the grace of God; if for through [the] Law righteousness [is], then Christ for naught died.
Cathut e lungmanae ka pahnawt hoeh, kâlawk kâuepnae lahoi lannae koe phat thai pawiteh Khrih teh ayawmyin la doeh a due toe.
