Galatians 2
1 Then after fourteen years again I went up to Jerusalem with Barnabas (having taken with [me] *NK(o)*) also Titus;
Kum sawm le kum li zawkciang Barnabas taw Jerusalem ah ka heak kik uh a, Titus zong ka tonpui uh hi.
2 I went up now according to a revelation and set before them the gospel that I proclaim among the Gentiles — apart privately however to those esteemed — lest perhaps in vain I may be running or have run.
Pathian i thu pualakna hang in ka pai hi, taciang Gentile mite tung ah ka hil lungdamna thupha sia amate tung ah ka hil hi, ahihang ka sepnasa ahizong, ka sep lai tu ahizong, mannung ngawl a suak tu ka dei ngawl hu in, lampui te samtuam in ka son hi.
3 But not even Titus who [was] with me myself, a Greek being, was compelled to be circumcised;
Ahihang ka kung a om Greek minam Titus zong vunteap tan tu in zawthawkthu taw ka sawl bua uh hi:
4 because of even the brought in secretly false brothers, who came in by stealth to spy out the freedom of us which we have in Christ Jesus, that us (they will enslave, *N(k)O*)
Christ Jesus sung ah ka nei uh suatakna thu dawpku tu in hongpai a pai khial suapui te in sal hi na sung ah hongpaipui thei natu in hong tumpui ku uh hang a hihi:
5 to whom not even for an hour did we yield in subjection, so that the truth of the gospel may continue with you.
Lungdamna thupha sia note tung ah tatsat ngawl a om thei natu in a paikhial suapui te tawmvei sung zong a thu ngai in mun ka pia bua uh hi.
6 Of now those esteemed to be something — whatsoever formerly they were no [thing] to me makes a difference; [the] face (*no*) God of a man not does take [account of]; to me myself for the esteemed no [thing] added,
Ahizong hi lampui bang in a ngaisut uh te sia kuapo ahizong, kei atu bangma poimaw ngawl hi: Pathian in a puatham mu na bangin kuama sang ngawl hi: banghangziam cile a lampui bang in a ki ngaisun te in ka kung ah bangma hong belap tuan ngawl hi:
7 But on the contrary, having seen that I have been entrusted with the gospel of the uncircumcision even as Peter [with that] of the circumcision
Ahihang vunteap tan te atu lungdamna thupha sia Peter tung ah ap a, vunteap tan ngawl te atu lungdamna thupha sia keima tung ah hong ap hi, ci sia amate in mu uh hi.
8 the [One] for having worked in Peter for apostleship of the circumcision did also in me myself toward the Gentiles —
Banghangziam cile vunteap tan te kung ah sawltak hi na sia Peter sung ah cialcingtak in a vawt bang in, vunteap tan ngawl te tung ah sawltak hina sia keima sung ah hong vawt hi:
9 and having known the grace which having been given to me, James and Cephas and John, those esteemed pillars to be, [the] right hands gave to me myself and to Barnabas of fellowship, that we ourselves [should go] (indeed *o*) to the Gentiles, they however to the circumcision,
Taciang khuam bang a hi James, Peter le John te in keima tung hong ki pia thuthiamna a heak uh ciang in, Peter te sia vunteap tan te kung ah ahizong, kote sia Gentile te kung ah ahizong, pai tu in ki pawlkhopna ziatsang khut sia keima le Barnabas tung ah hong pia uh hi.
10 Only [they asked] the poor that we may remember; that also I was eager [the] same thing to do.
Mizawng te phaw tawntung tu sia amate in hong deisak khat hi a; tua thu sia hanciam in ka sep uh a hihi.
11 When however came (Peter *N(k)O*) to Antioch, to face his I opposed [him], because condemned he was standing.
Ahihang Antioch ah Peter hongpai ciang in maitang kisi in ama ka nalh hi, banghangziam cile ama maw hi.
12 Before for to come certain ones from James with the Gentiles he was eating; when however (they came, *NK(O)*) he was drawing back and he was separating himself being afraid of those of [the] circumcision;
Banghangziam cile James kung pan mihing khatpo hongpai masia theampo Peter sia Gentile mite taw anne khawm uh hi: ahihang amate hongpai ciang in, vunteap tan te a lau hu in Gentile mite taw ki pawl nawn ngawl a, ama bek a tuam in om hi.
13 And acted hypocritically with him also the rest of [the] Jews so that even Barnabas was carried away of them by the hypocrisy.
Taciang a dang Judah mite zong Peter bangma in om uh a; tabang in amate ngamtat bang in Barnabas zong law siat hi.
14 But when I saw that not they are walking uprightly according to the truth of the gospel, I said (to Peter *N(k)O*) before all; If you yourself a Jew being like a Gentile and (not *N(k)O*) like a Jew live, (why *N(k)O*) the Gentiles do you compel to Judaize?
Ahihang amate sia lungdamna thupha bang in thumantak in a nuntak ngawl uh a mu uh ciang in, amate theampo mai ah, Peter tung ah, nangma sia Judah minam na hi a, Judah mite bang in ngamta ngawl in, Gentile mite bang in na ngamta ahile, banghang in Gentile mite sia Judah mite bangma in ngamta tu banghang hanthawn ni ziam? ka ci hi.
15 We ourselves by birth Jews and not of [the] Gentiles sinners;
Eite sia cilesa ngeina bang in Judah mite i hi a, Gentile mawnei te i hi bua hi,
16 knowing (then *no*) that not is justified a man by works of law only except through faith from Jesus Christ even we ourselves in Christ Jesus believed, that we may be justified by faith from Christ and not by works of the Law; (since *N(k)O*) by works of the Law not will be justified any flesh.
Mihing khat sia thukham zuina tungtawn in thutang ki suaksak hi ngawl hi, ahihang Jesus Christ upna tungtawn in thutang a ki suaksak a hihi, ci he in, Jesus Christ i um zo hi, tabang in thukham zui na tungtawn hi ngawl in, Christ i upna tungtawn in thutang a ki suaksak te i hi thei natu a hihi: banghangziam cile thukham zui na tungtawn in mihing kuama thutang ki suaksak ngawl tu hi.
17 If however seeking to be justified in Christ have been found also we ourselves sinners, surely not [is] Christ of sin a minister? Never would it be!
Ahihang, Christ tungtawn in thutang suana i zong ahile, eima le eima mawnei i hihi, ci i mu hi, tua ahikom Christ sia mawna naseam a hi ziam? hi ngawl het hi.
18 If for that I had torn down, these things again I build, a transgressor myself I prove;
Banghangziam cile ka siatsua nate kasakik ahile, keima le keima sia thukham paltan ka suak hi.
19 I myself for through [the] Law to [the] Law died, that to God I may live.
Banghangziam cile keima sia Pathian sung ah ka nuntak thei natu in, thukham tungtawn in thukham sang ah mithi ka hihi.
20 to Christ I have been crucified with; I live now no longer no longer I myself, lives however in me myself Christ; that which then now I live in [the] flesh, through faith I live that from the Son of God (and Christ *O*) the [One who] having loved me and having given up Himself for me.
Keima sia Christ taw thinglamte tung ah ka ki that zo hi: ahihang, ka nungta hi; keima ka hi nawn bua hi, ahihang ka sung ah Christ nungta hi: taciang ka pumpi sung ah tu in ka nuntakna sia keima hong it a, keima atu in Ama le Ama a ki pia Pathian Tapa upna tungtawn in ka nungta hi.
21 Not I do set aside the grace of God; if for through [the] Law righteousness [is], then Christ for naught died.
Keima in Pathian thuthiamna ka nial bua hi: banghangziam cile thutang suana sia thukham tungtawn in hongpai ahile, Christ thina sia bangma mannung ngawl hi.
