< Ezra 9 >
1 And just as finished these [things] they drew near to me the leaders saying not they have separated themselves the people Israel and the priests and the Levites from [the] peoples of the lands according to abominations their to the Canaanite[s] the Hittite[s] the Perizzite[s] the Jebusite[s] the Ammonite[s] the Moabite[s] the Egyptian[s] and the Amorite[s].
Some time later after all this had happened, the leaders came and told me, “The people of Israel, including the priests and Levites, have not kept themselves separate from the people around us whose disgusting religious practices are similar to those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.
2 For they have taken some of daughters their for themselves and for sons their and they have mixed themselves [the] offspring of holiness with [the] peoples of the lands and [the] hand of the leaders and the officials it has been in the unfaithfulness this first.
Some Israelites have even married women from these people, both themselves and their sons, mixing the holy race with these people of the land. Our leaders and officials are at the forefront of this sinful behavior.”
3 And just as heard I the matter this I tore garment my and robe my and I pulled out! some of [the] hair of head my and beard my and I sat down! appalled.
When I heard about this, I tore my clothes, pulled out some hair from my head and beard, and sat down, absolutely appalled.
4 And to me they gathered every [person] trembling at [the] words of [the] God of Israel on [the] unfaithfulness of the exile[s] and I [was] sitting appalled until [the] offering of the evening.
Everyone who respected the instructions of the God of Israel gathered around me because of this sin on the part of the exiles. I sat there shocked and appalled until the evening sacrifice.
5 And at [the] offering of the evening I arose from humiliation my and in tearing of my garment my and robe my and I bowed down! on knees my and I spread out! palms my to Yahweh God my.
At the evening sacrifice, I stood up from where I had been sitting in grief, with my clothes torn, and I kneeled down and held out my hands to the Lord my God.
6 And I said! O God my I am ashamed and I am humiliated to lift up O God my face my to you for iniquities our they have increased upwards a head and guilt our it is great to the heavens.
I prayed, “My God, I am so ashamed and embarrassed to come and pray to you, my God, because we are in over our heads in sin, and our guilt has risen to the heavens.
7 From [the] days of ancestors our we [have been] in guilt great until the day this and in iniquities our we have been given we kings our priests our in [the] hand of - [the] kings of the lands by sword by captivity and by plunder and by shame of face as the day this.
From the time of our forefathers to now, we have been deeply guilty. Because of our sins, we, our kings, and our priests have been handed over to the kings of the earth, killed and taken prisoner, robbed and humiliated, just like we are today.
8 And now like a little of a moment it has come favor from with - Yahweh God our to leave to us an escaped remnant and to give to us a tent peg in [the] place of holiness his to light up eyes our God our and to give to us reviving a little in servitude our.
Now for a short time the Lord our God has given us grace, preserving a few of us as a remnant, and giving us safety in his holy place. Our God has brightened our lives by giving us some relief from our slavery.
9 For [are] slaves we and in servitude our not he has abandoned us God our and he has extended towards us covenant loyalty before [the] kings of Persia by giving to us reviving to raise up [the] house of God our and to set up ruins its and by giving to us a wall in Judah and in Jerusalem.
Though we are slaves, our God did not abandon us in our slavery, but he showed us his trustworthy love by making the kings of Persia kind to us, by reviving us so we could rebuild the Temple of our God and repair its ruined state, and by giving us a wall of protection around Judah and Jerusalem.
10 And therefore what? will we say O God our after this for we have forsaken commandments your.
But now, our God, what do we have to say for ourselves after all this? For we have given up following your commands
11 Which you commanded by [the] hand of servants your the prophets saying the land which you [are] going to take possession of it [is] a land of impurity it by [the] impurity of [the] peoples of the lands by abominations their which they have filled it from mouth to mouth with uncleanness their.
that you gave through your servants the prophets, telling us, ‘The land you are entering to become its owners is contaminated by the sins of its peoples, the disgusting religious practices that they have filled it with, from one side to the other.
12 And therefore daughters your may not you give to sons their and daughters their may not you take for sons your and not you must seek peace their and good their until perpetuity so that you may be strong and you will eat [the] good thing[s] of the land and you will cause to inherit [it] sons your until perpetuity.
So do not let your daughters marry their sons, or allow their daughters marry your sons. Never make a peace or friendship treaty with them, so that you may live well and eat the good food the land produces, and give the land as an inheritance to your children forever.’
13 And after every [thing which] has come on us by deeds our evil and by guilt our great for - you O God our you have withheld downwards from iniquity our and you have given to us an escaped remnant like this.
Now that we are receiving all this punishment because of our sinful actions and our terrible guilt—though you, our God, have not punished us as much as our sins deserve, and have still given us this remnant—
14 ¿ Will we return to break commandments your and to intermarry with [the] peoples of the abominations these ¿ not will you be angry with us until make an end to there not [will be] a remnant and an escaped remnant.
shall we break your commandments once again and intermarry with the peoples who commit these disgusting religious practices? Wouldn't you become so angry with us that you would destroy us? No remnant would be left, not a single survivor.
15 O Yahweh [the] God of Israel [are] righteous you for we are left an escaped remnant as the day this here we [are] before you in guilt our for not to stand before you on this.
Lord, God of Israel, you do what is right. Today we're all that is left, a remnant. We are before you in our guilt, but no one can stand before you because of it.”