Ezra 9
1 And just as finished these [things] they drew near to me the leaders saying not they have separated themselves the people Israel and the priests and the Levites from [the] peoples of the lands according to abominations their to the Canaanite[s] the Hittite[s] the Perizzite[s] the Jebusite[s] the Ammonite[s] the Moabite[s] the Egyptian[s] and the Amorite[s].
Bangʼ ka magi duto nosetim, jotelo nobiro ira kendo owacho niya, “Jo-Israel kaachiel gi jodolo kod jo-Lawi, ok osethegore gi joma ne gikiewogo kuom yoregi mamono, kaka mago mag jo-Kanaan, jo-Hiti, jo-Perizi, jo-Jebus, jo-Amon, jo-Moab, jo-Misri kod jo-Amor.
2 For they have taken some of daughters their for themselves and for sons their and they have mixed themselves [the] offspring of holiness with [the] peoples of the lands and [the] hand of the leaders and the officials it has been in the unfaithfulness this first.
Gisekawo nyi joma ok jo-Yahudi, makoro odak e pinygi, kendo yawuotgi bende gisekendonegi nyi jogo. Kamano, oganda maler mar Nyasaye osedwanyore gi joma ok jo-Yahudi. To jotelo gi jodongo ema osebedo joketho moloyoe jomoko.”
3 And just as heard I the matter this I tore garment my and robe my and I pulled out! some of [the] hair of head my and beard my and I sat down! appalled.
Kane awinjo wachno, ne ayiecho kandhona kod lepa, apudho yie wiya kod yie tika mi abedo piny ka an-gi bwok malich.
4 And to me they gathered every [person] trembling at [the] words of [the] God of Israel on [the] unfaithfulness of the exile[s] and I [was] sitting appalled until [the] offering of the evening.
Eka jogo duto mane oluoro wach Nyasach Israel nochokore buta nikech gima rach mane joma odwogo koa e twech Babulon otimo. Kendo ne abedo kanyo ka an-gi bwok malich nyaka ochopo sa misango mar odhiambo.
5 And at [the] offering of the evening I arose from humiliation my and in tearing of my garment my and robe my and I bowed down! on knees my and I spread out! palms my to Yahweh God my.
Kane ochopo sa misango mar odhiambo, ne achungo aa kama ne abetie, gi kandhona kod lepa koyiech, mi apodho gi chonga ka atingʼo bedena malo ne Jehova Nyasaye Nyasacha.
6 And I said! O God my I am ashamed and I am humiliated to lift up O God my face my to you for iniquities our they have increased upwards a head and guilt our it is great to the heavens.
Kendo ne alemo kama: “Nyasacha, an-gi wichkuot malich kod kuyo ma ok anyal tingʼo wangʼa malo kangʼiyi, nikech richowa boyo moyombo wiyewa kendo kethowa osechopo e polo.
7 From [the] days of ancestors our we [have been] in guilt great until the day this and in iniquities our we have been given we kings our priests our in [the] hand of - [the] kings of the lands by sword by captivity and by plunder and by shame of face as the day this.
Koa e ndalo mar kwerewa nyaka chil kawuono, wasebedo joketho ahinya. Nikech richo ma wasetimo, ruodhi mag pinje mamoko osenegowa kaachiel gi ruodhiwa kod jodolo mag-wa kendo giseterowa e twech kendo yako gigewa, mi wasebedo gi wichkuot maduongʼ nyaka chil kawuono.
8 And now like a little of a moment it has come favor from with - Yahweh God our to leave to us an escaped remnant and to give to us a tent peg in [the] place of holiness his to light up eyes our God our and to give to us reviving a little in servitude our.
“To koro sani, kuom kinde matin, Jehova Nyasaye ma Nyasachwa osebedo jangʼwono moweyonwa joma otony kendo omiyowa kama wanyalo dakie e kari maler mar lemo. Isedwogo chunywa, kendo iweyonwa thuolo mondo dendwa oduogi e twech ma wantiereni.
9 For [are] slaves we and in servitude our not he has abandoned us God our and he has extended towards us covenant loyalty before [the] kings of Persia by giving to us reviving to raise up [the] house of God our and to set up ruins its and by giving to us a wall in Judah and in Jerusalem.
Kata bed ni wan wasumbini kamano, to Nyasachwa pod ok ojwangʼowa e twech marwa. Osemiyowa ngʼwonone e nyim wangʼ ruodhi mag Pasia: Osemiyowa ngima manyien mondo oger manyien od Nyasachwa, to bende wager kuonde momukore, kendo osebedonwa kaka ohinga molworo Juda kod Jerusalem.
10 And therefore what? will we say O God our after this for we have forsaken commandments your.
“To sani, yaye Nyasachwa, en angʼo ma wanyalo wacho bangʼ ma? Nimar ok waseluoro chike
11 Which you commanded by [the] hand of servants your the prophets saying the land which you [are] going to take possession of it [is] a land of impurity it by [the] impurity of [the] peoples of the lands by abominations their which they have filled it from mouth to mouth with uncleanness their.
mane imiyowa kokalo kuom jotichni ma jonabi, kiwacho ni, ‘Piny ma udonje mondo ukaw en piny mopongʼ gi anjawo mag joge. Kuom timbegi mamono gisepongʼo pinyni gi chido margi koa giko koni nyaka giko kocha.
12 And therefore daughters your may not you give to sons their and daughters their may not you take for sons your and not you must seek peace their and good their until perpetuity so that you may be strong and you will eat [the] good thing[s] of the land and you will cause to inherit [it] sons your until perpetuity.
Emomiyo, kik uchiw nyiu mondo kend gi yawuotgi, kata kawo nyigi ne yawuotu. Kik ubed gi singruok mar osiep kodgi sa moro amora, mondo omi ubed motegno kendo ucham gik mabeyo mag pinyni kendo uweye ne nyithindu kaka girkeni manyaka chiengʼ.’
13 And after every [thing which] has come on us by deeds our evil and by guilt our great for - you O God our you have withheld downwards from iniquity our and you have given to us an escaped remnant like this.
“Gima osetimorenwa en nikech timbewa mamono kod kethowa ma ok odhi kare, to kata kamano, Nyasachwa, ne ok ikumowa moromore gi richowago, to niweyo jowa otony, mi wabedo thuolo kaka koroni.
14 ¿ Will we return to break commandments your and to intermarry with [the] peoples of the abominations these ¿ not will you be angry with us until make an end to there not [will be] a remnant and an escaped remnant.
Bende dwachak waketh chikegi kendo wanywomre gi joma timo timbe mamono kama? Donge iyi diwangʼ kodwa matek madimi itiekwa, maonge ngʼama ditony kata achiel?
15 O Yahweh [the] God of Israel [are] righteous you for we are left an escaped remnant as the day this here we [are] before you in guilt our for not to stand before you on this.
Yaye Jehova Nyasaye, ma Nyasach Israel, in ja-ratiro! Owewa odiechiengni kaka joma otony. Eri wan e nyimi kaka joricho ma bura oloyo, kendo nikech richowago, onge ngʼato kuomwa manyalo chungo e nyimi.”
