Ezekiel 44

1 And he brought back me [the] way of [the] gate of the sanctuary outer which faces east and it [was] shut.

And he turnede me to the weie of the yate of the outermore seyntuarie, which yate byhelde to the eest, and was closid.

2 And he said to me Yahweh the gate this shut it will be not it will be opened and anyone not he will go in it for Yahweh [the] God of Israel he has gone in it and it will be shut.

And the Lord seide to me, This yate schal be closid, and schal not be opened, and a man schal not passe thorou it; for the Lord God of Israel entride bi it, and it schal be closid to the prince.

3 The prince prince he he will sit in it (to eat *Q(K)*) bread before Yahweh from [the] way of [the] porch of the gate he will come and from way its he will go out.

The prince hym silf schal sitte ther ynne, that he ete breed bifor the Lord; he schal go yn bi the weie of the yate of the porche, and he schal go out bi the weie therof.

4 And he brought me [the] way of [the] gate of the north to [the] face of the house and I saw and there! it filled [the] glory of Yahweh [the] house of Yahweh and I fell to face my.

And he ledde me bi the weie of the north yate, in the siyt of the hous; and Y siy, and lo! the glorie of the Lord fillide the hous of the Lord; and Y felle doun on my face.

5 And he said to me Yahweh O son of humankind set heart your and see with eyes your and with ears your hear all that I [am] speaking you of all [the] statutes of [the] house of Yahweh and of all (laws its *Q(K)*) and you will set heart your to [the] entrance of the house on all [the] exits of the sanctuary.

And the Lord seide to me, Thou, sone of man, sette thin herte, and se with thin iyen, and here with thin eeris alle thingis whiche Y speke to thee, of al the ceremonyes of the hous of the Lord, and of alle the lawis therof; and thou schalt sette thin herte in the weies of the temple, bi alle the goyngis out of the seyntuarie.

6 And you will say to rebellion to [the] house of Israel thus he says [the] Lord Yahweh [was too] much for you for all abominations your O house of Israel.

And thou schalt seie to the hous of Israel terrynge me to wraththe, The Lord God seith these thingis, Ye hous of Israel, alle youre grete trespassis suffice to you,

7 When brought you sons of foreignness uncircumcised of heart and uncircumcised of flesh to be in sanctuary my to profane it house my when brought near you food my fat and blood and they broke covenant my because of all abominations your.

for ye bryngen in alien sones, vncircumcidid in herte, and vncircumcidid in fleisch, that thei be in my seyntuarie, and defoule myn hous. And ye offren my looues, ynnere fatnesse, and blood, and breken my couenaunt in alle youre grete trespassis.

8 And not you kept [the] charge of holy things my and you appointed [them]! to [the] keepers of charge my in sanctuary my for yourselves.

And ye kepten not the comaundementis of my seyntuarie, and ye settiden keperis of my kepyngis in my seyntuarye to you silf.

9 Thus he says [the] Lord Yahweh any son of foreignness uncircumcised of heart and uncircumcised of flesh not he will go into sanctuary my to every son of foreignness who [is] in among [the] people of Israel.

The Lord God seith these thingis, Ech alien `that is vncircumcidid in herte, and vncircumcidid in fleisch, schal not entre in to my seyntuarie; ech alien sone, which is in the myddis of the sones of Israel.

10 That except the Levites who they became distant from with me when went astray Israel who they went astray from with me after idols their and they will bear iniquity their.

But also Leuytis, `ether men of the lynage of Leuy, that yeden fer a wei fro me in the errour of the sones of Israel, and erriden fro me aftir her idols, and baren her wickidnesse,

11 And they will be in sanctuary my serving overseers to [the] gates of the house and serving the house they they will slaughter the burnt offering and the sacrifice for the people and they they will stand before them to serve them.

thei schulen be kepers of housis in my seyntuarye, and porteris of yatis of the hous, and mynystris of the hous; thei schulen sle brent sacrifices, and sacrifices for victorie of the puple; and thei schulen stonde in the siyt of the prestis, for to mynystre to hem.

12 Because that they served them before idols their and they became for [the] house of Israel a stumbling block of iniquity there-fore I lift up hand my on them [the] utterance of [the] Lord Yahweh and they will bear iniquity their.

For that that thei mynystriden to tho in the siyt of her idols, and weren maad to the hous of Israel in to offendyng of wickidnesse; therfor Y reiside myn hond on them, seith the Lord God, and thei baren her wickidnesse.

13 And not they will draw near to me to serve as priests me and to draw near to all holy things my to [the] holy things of the holy things and they will bear disgrace their and abominations their which they have done.

And thei schulen not neiye to me, that thei vse preesthod to me, nether thei schulen neiye to al my seyntuarie bisidis hooly of hooli thingis, but thei schulen bere her schenschipe, and her grete trespassis whiche thei diden.

14 And I will make them [the] keepers of [the] charge of the house for all service its and for all that it will be done in it.

And Y schal make hem porteris of the hous, in al the seruyce therof, and in alle thingis that ben don ther ynne.

15 And the priests the Levites [the] sons of Zadok who they kept [the] charge of sanctuary my when went astray [the] people of Israel from with me they they will draw near to me to serve me and they will stand before me to bring near to me fat and blood [the] utterance of [the] Lord Yahweh.

Forsothe preestis and dekenes, the sones of Sadoch, that kepten the cerymonyes of my seyntuarie, whanne the sones of Israel erriden fro me, thei schulen neiye to me, for to mynystre to me; and thei schulen stonde in my siyt, that thei offre to me ynnere fatnesse and blood, seith the Lord God.

16 They they will come into sanctuary my and they they will draw near to table my to serve me and they will keep charge my.

Thei schulen entre in to my seyntuarie, and thei schulen neiye to my boord, that thei mynystre to me, and kepe my ceremonyes.

17 And it will be when come they into [the] gates of the courtyard inner clothes of linen they will be clothed and not it will go up on them wool when serve they at [the] gates of the courtyard inner and [the] inside towards.

And whanne thei schulen entre in to the yatis of the ynnere halle,

18 Head-dresses of linen they will be on head their and undergarments of linen they will be on loins their not they will gird themselves with sweat.

thei schulen be clothid with lynnun clothis, nether ony wollun thing schal `be do on hem, whanne thei mynystren in the yatis of the ynnere halle, and with ynne; lynnun cappis, ether mytris, schulen be in the heedis of hem, and lynnun brechis schulen be in the leendis of hem, and thei schulen not be gird in swoot.

19 And when go out they into the courtyard outer into the courtyard outer to the people they will take off clothes their which they [were] serving in them and they will set down them in [the] rooms of holiness and they will put on clothes other and not they will consecrate the people by clothes their.

And whanne thei schulen go out at the outermere halle to the puple, thei schulen dispuyle hem of her clothis, in whiche thei mynystriden, and thei schulen leie tho vp in the treserie of seyntuarie; and thei schulen clothe hem silf in othere clothis, and thei schulen not halewe my puple in her clothis.

20 And head their not they will shave and hair not they will let loose surely they will trim heads their.

Forsothe thei schulen not schaue her heed, nether thei schulen nursche long heere, but thei clippynge schulen clippe her heedis.

21 And wine not they will drink any priest when come they into the courtyard inner.

And ech preest schal not drynke wyn, whanne he schal entre in to the ynnere halle.

22 And a widow and a divorced [woman] not they will take for themselves to wives that except virgins from [the] offspring of [the] house of Israel and the widow who she will be a widow from a priest they will take.

And preestis schulen not take wyues a widewe, and a forsakun womman, but virgyns of the seed of the hous of Israel; but also thei schulen take a widewe, which is the widewe of a preest.

23 And people my they will instruct between a holy thing and a profane thing and between an unclean [thing] and a clean [thing] they will make known to them.

And thei schulen teche my puple, what is bitwixe hooli thing and defoulid; and thei schulen schewe to hem, what is bitwixe cleene thing and vncleene.

24 And on a dispute they they will stand (for judgment *Q(K)*) by judgments my (they will judge it *Q(K)*) and laws my and statutes my in all appointed times my they will observe and sabbaths my they will sanctify.

And whanne debate is, thei schulen stonde in my domes, and schulen deme my lawis; and thei schulen kepe my comaundementis in alle my solempnytees, and thei schulen halewe my sabatis.

25 And to dead a person not he will go to become unclean that except for a father and for a mother and for a son and for a daughter for a brother and for a sister who not she has belonged to a husband they will make themselves unclean.

And thei schulen not entre to a deed man, lest thei be defoulid, no but to fadir, and modir, and to sone, and douyter, and to brother, and sister that hadde not an hosebonde, in whiche thei schulen be defoulid.

26 And after purification his seven days people will count for him.

And after that he is clensid, seuene daies schulen be noumbrid to hym.

27 And on [the] day goes he into the holy place into the courtyard inner to serve in the holy place he will bring near sin offering his [the] utterance of [the] Lord Yahweh.

And in the dai of his entryng in to the seyntuarie, to the ynnere halle, that he mynystre to me in the seyntuarie, he schal offre for his synne, seith the Lord God.

28 And it will become for them an inheritance I [am] inheritance their and a possession not you will give to them in Israel I [am] possession their.

Forsothe noon eritage schal be to hem, Y am the eritage of hem; and ye schulen not yyue to hem possessioun in Israel, for Y am the possessioun of hem.

29 The grain offering and the sin offering and the guilt offering they they will eat them and every devoted thing in Israel to them it will belong.

Thei schulen ete sacrifice, bothe for synne and for trespasse, and ech avow of Israel schal be hern.

30 And [the] best of all [the] first-fruits of everything and every contribution of everything from all contributions your to the priests it will belong and [the] best of dough your you will give to the priest to cause to rest blessing to house your.

And the firste thingis of alle firste gendrid thingis, and alle moiste sacrifices, of alle thingis that ben offrid, schulen be the prestis part; and ye schulen yyue the firste thingis of youre metis to the prest, that he leie vp blessyng to his hous.

31 Any carcass and torn flesh from the bird[s] and from the animal[s] not they will eat the priests.

Preestis schulen not ete ony thing deed bi it silf, and takun of a beeste, of foulis, and of scheep.