< Ezekiel 21 >

1 And it came [the] word of Yahweh to me saying.
Et factus est sermo Domini ad me, dicens:
2 O son of humankind set face your against Jerusalem and prophesy against sanctuaries and prophesy against [the] land of Israel.
Fili hominis pone faciem tuam ad Ierusalem, et stilla ad sanctuaria, et propheta contra humum Israel:
3 And you will say to [the] land of Israel thus he says Yahweh here I [am] against you and I will bring out sword my from sheath its and I will cut off from you [the] righteous and [the] wicked.
Et dices terræ Israel: Hæc dicit Dominus Deus: Ecce ego ad te, et eiiciam gladium meum de vagina sua, et occidam in te iustum, et impium.
4 Because that I have cut off from you [the] righteous and [the] wicked therefore it will go forth sword my from sheath its against all flesh from [the] south [the] north.
Pro eo autem quod occidi in te iustum, et impium, idcirco egredietur gladius meus de vagina sua ad omnem carnem ab Austro usque ad Aquilonem:
5 And they will know all flesh that I Yahweh I have brought out sword my from sheath its not it will go back again.
Ut sciat omnis caro quia ego Dominus eduxi gladium meum de vagina sua irrevocabilem.
6 And you O son of humankind groan with breaking of loins and with bitterness you will groan to eyes their.
Et tu fili hominis ingemisce in contritione lumborum, et in amaritudinibus ingemisce coram eis.
7 And it will be that they will say to you concerning what? [are] you groaning and you will say because of a report that [it is] coming and it will melt every heart and they will hang limp every pair of hands and it will grow faint every spirit and all knees they will go water there! [it is] coming and it will happen [the] utterance of [the] Lord Yahweh.
Cumque dixerint ad te: Quare tu gemis? dices: Pro auditu: quia venit, et tabescet omne cor, et dissolventur universæ manus, et infirmabitur omnis spiritus, et per cuncta genua fluent aquæ: ecce venit, et fiet, ait Dominus Deus.
8 And it came [the] word of Yahweh to me saying.
Et factus est sermo Domini ad me, dicens:
9 O son of humankind prophesy and you will say thus he says [the] Lord say a sword a sword it has been sharpened and also [is] polished.
Fili hominis propheta, et dices: Hæc dicit Dominus Deus: Loquere: Gladius, gladius exacutus est, et limatus.
10 So as to slaughter a slaughter it has been sharpened so as be for it lightning it has been polished or we will rejoice [the] scepter of son my [is] rejecting every tree.
Ut cædat victimas, exacutus est: ut splendeat, limatus est: qui moves sceptrum filii mei, succidisti omne lignum.
11 And someone gave it to polish [it] to grasp [it] in the palm it it has been sharpened a sword and it it has been polished to put it in [the] hand of [one who] slays.
Et dedi eum ad levigandum ut teneatur manu: iste exacutus est gladius, et iste limatus est ut sit in manu interficientis.
12 Cry out and wail O son of humankind for it it has come on people my it [is] on all [the] princes of Israel thrown to [the] sword they have been with people my therefore slap a thigh.
Clama, et ulula fili hominis, quia hic factus est in populo meo, hic in cunctis ducibus Israel, qui fugerant: gladio traditi sunt cum populo meo, idcirco plaude super femur,
13 For it has been tested and what? if also a scepter rejecting not it will be [the] utterance of [the] Lord Yahweh.
quia probatus est: et hoc, cum sceptrum subverterit, et non erit, dicit Dominus Deus.
14 And you O son of humankind prophesy and strike palm to palm so it may be doubled a sword a third a sword of [those] slain it [is] a sword of [the] slain great which surrounds them.
Tu ergo fili hominis propheta, et percute manu ad manum, et duplicetur gladius, ac triplicetur gladius interfectorum: hic est gladius occisionis magnæ, qui obstupescere eos facit,
15 So as - to melt a heart and [may be] many the stumblings at all gates their I have set a slaughter of a sword alas! made for lightning wrapped for slaughtering.
et corde tabescere, et multiplicat ruinas. In omnibus portis eorum dedi conturbationem gladii acuti, et limati ad fulgendum, amicti ad cædem.
16 Be sharp go to [the] right cause to set go to [the] left where? [is] face your set.
Exacuere, vade ad dexteram, sive ad sinistram, quocumque faciei tuæ est appetitus.
17 And also I I will strike palm my to palm my and I will give rest to rage my I Yahweh I have spoken.
Quin et ego plaudam manu ad manum, et implebo indignationem meam: ego Dominus locutus sum.
18 And it came [the] word of Yahweh to me saying.
Et factus est sermo Domini ad me, dicens:
19 And you O son of humankind make for yourself - two roads to come [the] sword of [the] king of Babylon from a land one they will go out both of them and a monument make at [the] beginning of [the] road of a city make [it].
Et tu fili hominis pone tibi duas vias, ut veniat gladius regis Babylonis: de terra una egredientur ambæ: et manu capiet coniecturam, in capite viæ civitatis coniiciet.
20 A road you will make to come a sword Rabbah of [the] people of Ammon and Judah in Jerusalem fortified.
Viam pones ut veniat gladius ad Rabbath filiorum Ammon, et ad Iudam in Ierusalem munitissimam.
21 For he has stopped [the] king of Babylon to [the] mother of the road at [the] beginning of [the] two the roads to divine divination he has shaken the arrows he has enquired by the teraphim he has looked at the liver.
Stetit enim rex Babylonis in bivio, in capite duarum viarum, divinationem quærens, commiscens sagittas: interrogavit idola, exta consuluit.
22 In right [hand] his it was - the divination Jerusalem to set up battering-rams to open a mouth for shattering to raise a sound with a war cry to set up battering-rams on [the] gates to pour out a mound to build a siege-wall.
Ad dexteram eius facta est divinatio super Ierusalem ut ponat arietes, ut aperiat os in cæde, ut elevet vocem in ululatu, ut ponat arietes contra portas, ut comportet aggerem, ut ædificet munitiones.
23 And it will be to them (as divines *Q(k)*) falsehood in view their oaths of oaths [belong] to them and it [will] bring to remembrance iniquity to be seized.
Eritque quasi consulens frustra oraculum in oculis eorum, et Sabbatorum otium imitans: ipse autem recordabitur iniquitatis ad capiendum.
24 Therefore thus he says [the] Lord Yahweh because brought to remembrance you iniquity your because were uncovered transgressions your to be seen sins your in all practices your because have been remembered you by the hand you will be seized.
Idcirco hæc dicit Dominus Deus: Pro eo quod recordati estis iniquitatis vestræ, et revelastis prævaricationes vestras, et apparuerunt peccata vestra in omnibus cogitationibus vestris: pro eo, inquam, quod recordati estis, manu capiemini.
25 And you O profane [one] wicked prince of Israel whom it has come day his at a time of punishment of [the] end.
Tu autem profane, impie dux Israel, cuius venit dies in tempore iniquitatis præfinita:
26 Thus he says [the] Lord Yahweh to remove the turban and to lift off the crown this not this the lowly exalt and the exalted to bring low.
Hæc dicit Dominus Deus: Aufer cidarim, tolle coronam: nonne hæc est, quæ humilem sublevavit, et sublimem humiliavit?
27 A ruin a ruin a ruin I will make it also this not it will be until comes [the one] whom [belongs] to him the judgment and I will give it.
Iniquitatem, iniquitatem, iniquitatem ponam eam: et hoc non factum est donec veniret cuius est iudicium, et tradam ei.
28 And you O son of humankind prophesy and you will say thus he says [the] Lord Yahweh concerning [the] people of Ammon and concerning reproach their and you will say a sword a sword [is] drawn for slaughter [is] polished to contain on account of lightning.
Et tu fili hominis propheta, et dic: Hæc dicit Dominus Deus ad filios Ammon, et ad opprobrium eorum, et dices: Mucro, mucro evagina te ad occidendum, lima te ut interficias, et fulgeas,
29 When see for you falsehood when divine for you falsehood to give you to [the] necks of [those] profaned of wicked [people] whom it has come day their at a time of punishment of [the] end.
cum tibi viderentur vana, et divinarentur mendacia: ut dareris super colla vulneratorum impiorum, quorum venit dies in tempore iniquitatis præfinita.
30 Put back into sheath its in [the] place where you were created in [the] land of origins your I will judge you.
Revertere ad vaginam tuam in loco, in quo creatus es, in terra nativitatis tuæ iudicabo te,
31 And I will pour out on you indignation my with [the] fire of wrath my I will blow on you and I will give you in [the] hand of men brutish craftsmen of destruction.
et effundam super te indignationem meam: in igne furoris mei sufflabo in te, daboque te in manus hominum insipientium, et fabricantium interitum.
32 For the fire you will become fuel blood your it will be in [the] midst of the land not you will be remembered for I Yahweh I have spoken.
Igni eris cibus, sanguis tuus erit in medio terræ, oblivioni traderis: quia ego Dominus locutus sum.

< Ezekiel 21 >