Ezekiel 21
1 And it came [the] word of Yahweh to me saying.
Wach Jehova Nyasaye nobirona kama:
2 O son of humankind set face your against Jerusalem and prophesy against sanctuaries and prophesy against [the] land of Israel.
“Wuod dhano, chom wangʼi kuom Jerusalem kendo iyal wach kikwedo kama ler mar lemo. Kor wach kuom piny Israel,
3 And you will say to [the] land of Israel thus he says Yahweh here I [am] against you and I will bring out sword my from sheath its and I will cut off from you [the] righteous and [the] wicked.
kendo iwachne ni ma e gima Jehova Nyasaye wacho: ‘Adagi. Abiro wuodho ligangla oko e olalo mare mi aneg joma kare gi joma timbegi richo, ka agologi kuomi.
4 Because that I have cut off from you [the] righteous and [the] wicked therefore it will go forth sword my from sheath its against all flesh from [the] south [the] north.
Nikech abiro nego joma kare kod joma timbegi richo, ligangla biro wuodhore e olalo mare mitiek ngʼato angʼata, chakre yo milambo nyaka yo nyandwat.
5 And they will know all flesh that I Yahweh I have brought out sword my from sheath its not it will go back again.
Eka ji duto nongʼe ni an Jehova Nyasaye ema asewuodho liganglana kagolo e olalo mare. Ok nodogi e olalone kendo.’
6 And you O son of humankind groan with breaking of loins and with bitterness you will groan to eyes their.
“Emomiyo chur, in wuod dhano! Chur e nyimgi gi chuny motur kod kuyo malit.
7 And it will be that they will say to you concerning what? [are] you groaning and you will say because of a report that [it is] coming and it will melt every heart and they will hang limp every pair of hands and it will grow faint every spirit and all knees they will go water there! [it is] coming and it will happen [the] utterance of [the] Lord Yahweh.
Kendo ka gipenji ni, ‘Angʼo momiyo ichur?’ To iniwachnegi ni, ‘Nikech wach moro mabiro timore. Bende nyisgi ni e kindeno kihondko nomakgi kendo bedegi nowengni, mi chir ma gin-go nolal nono kendo chongegi notetni.’ Kindeno osechopo kendo gigo biro timore ma ok orem, an Jehova Nyasaye Manyalo Gik Moko Duto ema owacho.”
8 And it came [the] word of Yahweh to me saying.
Wach Jehova Nyasaye nochako obirona kama:
9 O son of humankind prophesy and you will say thus he says [the] Lord say a sword a sword it has been sharpened and also [is] polished.
“Wuod dhano, kor wach kinyiso ji ni Jehova Nyasaye wacho kama: “‘Ligangla, yaye ligangla mopiagi mabith kendo oywe maler,
10 So as to slaughter a slaughter it has been sharpened so as be for it lightning it has been polished or we will rejoice [the] scepter of son my [is] rejecting every tree.
opiage mondo oneki kendo oyweye mondo omil ka polo! “‘Bende dwamor adier kuom ludh loch mar Juda wuoda? Nikech mano to kede akeda ma ligangla ohewo.
11 And someone gave it to polish [it] to grasp [it] in the palm it it has been sharpened a sword and it it has been polished to put it in [the] hand of [one who] slays.
“‘Omiyo ligangla ema koro iyweyo mondo ochak tich, ipiage kendo iyweye mondo okete e lwet janek.
12 Cry out and wail O son of humankind for it it has come on people my it [is] on all [the] princes of Israel thrown to [the] sword they have been with people my therefore slap a thigh.
Wuod dhano, go nduru kendo dengi, nikech liganglano ochomo joga; ochomo yawuot ruodhi mag Israel duto. Osedirgi e dho ligangla kaachiel gi joga. Emomiyo go nduru kindego nikech wachno!
13 For it has been tested and what? if also a scepter rejecting not it will be [the] utterance of [the] Lord Yahweh.
“‘Adier tem biro ma ok olew, kendo ludh loch mar Juda ok bi siko. Ere gima odongʼ maditim ni joma ochayo ligangla, Jehova Nyasaye Manyalo Gik Moko Duto osewacho.’
14 And you O son of humankind prophesy and strike palm to palm so it may be doubled a sword a third a sword of [those] slain it [is] a sword of [the] slain great which surrounds them.
“Kuom mano, wuod dhano, kor wach kendo ipam lweti kanyakla. We ligangla mondo oneg ji nyadiriyo kata nyadidek. En ligangla mar nek, adier en ligangla mar nek maduongʼ, moluorogi.
15 So as - to melt a heart and [may be] many the stumblings at all gates their I have set a slaughter of a sword alas! made for lightning wrapped for slaughtering.
Aseketo ligangla mar nek e dhorangeyeni duto, mondo omi chunygi onyosre kendo ji mangʼeny notho. Abwogo dalagi gi ligangla mamil ka polo, kendo moikore mondo oneki.
16 Be sharp go to [the] right cause to set go to [the] left where? [is] face your set.
Yaye in ligangla mabith neg ji koni gi koni, kendo ineg ji kamoro amora michomo.
17 And also I I will strike palm my to palm my and I will give rest to rage my I Yahweh I have spoken.
An bende abiro pamo lweta, kendo mirimba mager biro rumo. An Jehova Nyasaye ema asewacho kamano.”
18 And it came [the] word of Yahweh to me saying.
Wach Jehova Nyasaye nobirona kama:
19 And you O son of humankind make for yourself - two roads to come [the] sword of [the] king of Babylon from a land one they will go out both of them and a monument make at [the] beginning of [the] road of a city make [it].
“Wuod dhano, ket ranyisi mar ligangla kar yore ariyo ma ruodh Babulon biro luwo gi jolwenje, ranyisigo nyaka chakre e piny Babulon. Ket ranyisi moro e akerkeke yorego ma siemo dala maduongʼ.
20 A road you will make to come a sword Rabbah of [the] people of Ammon and Judah in Jerusalem fortified.
Ket ranyisi kama yo pogorego mondo onyis yo madonjo Raba mar jo-Amon, to machielo madonjo Juda kendo moro madonjo Jerusalem mochiel motegno.
21 For he has stopped [the] king of Babylon to [the] mother of the road at [the] beginning of [the] two the roads to divine divination he has shaken the arrows he has enquired by the teraphim he has looked at the liver.
Nimar ruodh Babulon biro chungʼ e akerkeke mar yo, kama yore ariyogo oriworego mondo ogo gagi kama: Obiro goyo ombulu gi ligangla kendo obiro penjo nyisechege molamo wach, bende obiro rango chuny chiayo motimgo misango mondo ongʼe yo monego oluw.
22 In right [hand] his it was - the divination Jerusalem to set up battering-rams to open a mouth for shattering to raise a sound with a war cry to set up battering-rams on [the] gates to pour out a mound to build a siege-wall.
Otingʼo asere mondik ni Jerusalem e lwete ma korachwich, mondo omi ongʼe ni odhi Jerusalem, kogiyo sigich lweny kendo oloso lodi mitwomogo dhorangeye, bende ogingo pidhe mag lowo kendo okunyo buche milworogo ohinga.
23 And it will be to them (as divines *Q(k)*) falsehood in view their oaths of oaths [belong] to them and it [will] bring to remembrance iniquity to be seized.
Obiro nenore kaka chich mar miriambo ni joma oseloso kode winjruok, to obiro paronigi kethogi mi okawgi kaka wasumbini.
24 Therefore thus he says [the] Lord Yahweh because brought to remembrance you iniquity your because were uncovered transgressions your to be seen sins your in all practices your because have been remembered you by the hand you will be seized.
“Kuom mano, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho kama: ‘Nikech usemiyo richou onenore kuom kethou mutimo, kendo ka unyiso richou oyanga kuom gik mutimo; omiyo koro ibiro teru e twech kaka wasumbini.
25 And you O profane [one] wicked prince of Israel whom it has come day his at a time of punishment of [the] end.
“‘Yaye ruodh jo-Israel ma timbene mono kendo richo, in bende ndaloni osechopo ma ibiro kumie mogik.
26 Thus he says [the] Lord Yahweh to remove the turban and to lift off the crown this not this the lowly exalt and the exalted to bring low.
Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Lony kilemba mitweyo e wiye kendo igol osimbo mar loch. Nikech gik moko ok bi bedo kaka ne gin chon: Joma ni piny ibiro tingʼ malo, to joma idewo wangʼ-gi ibiro dwok piny.
27 A ruin a ruin a ruin I will make it also this not it will be until comes [the one] whom [belongs] to him the judgment and I will give it.
Yaye gunda, yaye gunda, abiro miyo obed gunda adier! Ok nolose kendo nyaka chop ngʼat ma wuon-go hie nobi, kendo en ema anamiyego.’
28 And you O son of humankind prophesy and you will say thus he says [the] Lord Yahweh concerning [the] people of Ammon and concerning reproach their and you will say a sword a sword [is] drawn for slaughter [is] polished to contain on account of lightning.
“To in wuod dhano, kor wach kendo ni, ‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho kuom jo-Amon gi ayenjegi: “‘Ligangla, yaye ligangla, osewuodhi oko, opiage kendo oyweye maler komil ka polo mondo oneki!
29 When see for you falsehood when divine for you falsehood to give you to [the] necks of [those] profaned of wicked [people] whom it has come day their at a time of punishment of [the] end.
Kata obedo ni osene fweny mag miriambo kuomi kendo osego gagi mag miriambo kuomi, to ibiro yieyogi e ngʼut, joma timbegi richo mibiro negi, joma odiechieng-gi ochopo kendo e kinde ma onego kumgie osechopo.
30 Put back into sheath its in [the] place where you were created in [the] land of origins your I will judge you.
“‘Dwok ligangla e olalone. Kama ne onywolie, e lop kwereni, ema abiro ngʼadonie bura.
31 And I will pour out on you indignation my with [the] fire of wrath my I will blow on you and I will give you in [the] hand of men brutish craftsmen of destruction.
Abiro olo mirimba mager kuomi kendo abiro olo mirimba maliel ka mach kuomi; bende abiro e lwet jo-mahundu, ma gin joma olony e ketho gik moko.
32 For the fire you will become fuel blood your it will be in [the] midst of the land not you will be remembered for I Yahweh I have spoken.
Ubiro doko mafuta mimokogo mach rembu biro chwer e pinyu, ok nochak oparu kendo; nimar an Jehova Nyasaye ema asewacho kamano!’”
