Ecclesiastes 6
1 There [is] an evil which I have seen under the sun and [is] great it on humankind.
There is an evil which I have seen under the sun, and it [is] common among men:
2 Anyone whom he gives to him God wealth and riches and honor and not he [is] lacking to appetite his - any of all that he desires and not he gives power him God to eat from it for a man foreign he eats it this [is] futility and [is] an affliction an evil it.
A man to whom God hath given riches, wealth, and honor, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat of it, but a stranger eateth it: this [is] vanity, and it [is] an evil disease.
3 If he will father anyone one hundred [children] and years many he will live and [will be] many - [that] which will be [the] days of years his and self his not it will be satisfied from the good and also burial not it belonged to him I say [is] good more than him the miscarriage.
If a man begetteth a hundred [children], and liveth many years, so that the days of his years are many, and his soul is not filled with good, and also [that] he hath no burial; I say, [that] an untimely birth [is] better than he.
4 For in futility it came and in darkness it will go and in darkness name its it is covered.
For he cometh with vanity, and departeth in darkness, and his name shall be covered with darkness.
5 Also [the] sun not it saw and not it knew rest [belongs] to this one more than this one.
Moreover he hath not seen the sun, nor known [any thing]: this hath more rest than the other.
6 And if he lived a thousand years two times and good not he saw ¿ not to a place one [are] all going.
Yes, though he liveth a thousand years twice [told], yet hath he seen no good: do not all go to one place?
7 All [the] toil of humankind [is] for mouth his and also the appetite not it will be filled.
All the labor of man [is] for his mouth, and yet the appetite is not filled.
8 For what? advantage [belongs] to the wise person more than the fool what? [belongs] to the poor [person] [who] knows to walk before the living.
For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
9 [is] good [the] sight of Eyes more than going desire also this [is] futility and striving of wind.
Better [is] the sight of the eyes than the wandering of the desire: this [is] also vanity and vexation of spirit.
10 Whatever [that] which has been already it has been named name its and [is] known [that] which he humankind [is] and not he is able to contend with ([one] who [is] mighty *Q(K)*) more than him.
That which hath been is named already, and it is known that it [is] man: neither may he contend with him that is mightier than he.
11 For there [are] words certainly they increase futility what? advantage [belongs] to person.
Seeing there are many things that increase vanity, what [is] man the better?
12 For who? [is] knowing what? [is] good for person in life [the] number of [the] days of [the] life of futility his and he spends them like shadow that who? will he tell to person what? will it be after him under the sun.
For who knoweth what [is] good for man in [this] life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
