Ecclesiastes 6
1 There [is] an evil which I have seen under the sun and [is] great it on humankind.
There is an evil which I have seen under the sun, and it is abundant with man:
2 Anyone whom he gives to him God wealth and riches and honor and not he [is] lacking to appetite his - any of all that he desires and not he gives power him God to eat from it for a man foreign he eats it this [is] futility and [is] an affliction an evil it.
a man to whom God shall give wealth, and substance, and honour, and he wants nothing for his soul of all things that he shall desire, yet God shall not give him power to eat of it, for a stranger shall devour it: this is vanity, and an evil infirmity.
3 If he will father anyone one hundred [children] and years many he will live and [will be] many - [that] which will be [the] days of years his and self his not it will be satisfied from the good and also burial not it belonged to him I say [is] good more than him the miscarriage.
If a man beget a hundred [children], and live many years, yes, however abundant the days of his years shall be, yet [if] his soul shall not be satisfied with good, and also he have no burial; I said, An untimely birth is better than he.
4 For in futility it came and in darkness it will go and in darkness name its it is covered.
For he came in vanity, and departs in darkness, and his name shall be covered in darkness.
5 Also [the] sun not it saw and not it knew rest [belongs] to this one more than this one.
Moreover he has not seen the sun, nor known rest: there is [no more rest] to this one than another.
6 And if he lived a thousand years two times and good not he saw ¿ not to a place one [are] all going.
Though he has lived to the return of a thousand years, yet he has seen no good: do not all go to one place?
7 All [the] toil of humankind [is] for mouth his and also the appetite not it will be filled.
All the labour of a man is for his mouth, and yet the appetite shall not be satisfied.
8 For what? advantage [belongs] to the wise person more than the fool what? [belongs] to the poor [person] [who] knows to walk before the living.
For [what] advantage has the wise man over the fool, since [even] the poor knows how to walk in the direction of life?
9 [is] good [the] sight of Eyes more than going desire also this [is] futility and striving of wind.
The sight of the eyes is better than that which wanders in soul: this is also vanity, and waywardness of spirit.
10 Whatever [that] which has been already it has been named name its and [is] known [that] which he humankind [is] and not he is able to contend with ([one] who [is] mighty *Q(K)*) more than him.
If anything has been, its name has already been called: and it is known what man is; neither can he contend with him who is stronger than he.
11 For there [are] words certainly they increase futility what? advantage [belongs] to person.
For there are many things which increase vanity.
12 For who? [is] knowing what? [is] good for person in life [the] number of [the] days of [the] life of futility his and he spends them like shadow that who? will he tell to person what? will it be after him under the sun.
What advantage has a man? for who knows [what is] good for a man in his life, [during] the number of the life of the days of his vanity? and he has spent them as a shadow; for who shall tell a man what shall be after him under the sun?
