< Ecclesiastes 5 >

1 Guard (foot your *Q(K)*) when you will go to [the] house of God and draw near to listen more than giving the fools a sacrifice for not they [are] knowing to do evil.
Keep your feet when you go to a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.
2 May not you be hasty on mouth your and heart your may not it hasten to bring forth a matter before God for God [is] in the heavens and you [are] on the earth there-fore let them be words your few.
Do not cause your mouth to hurry, and do not let your heart hurry to bring out a word before God, for God is in the heavens, and you on the earth, therefore let your words be few.
3 For it comes the dream with abundance of business and [the] voice a fool with a multitude of words.
For the dream has come by abundance of business, and the voice of a fool by abundance of words.
4 When you will vow a vow to God may not you delay to pay it for there not [is] pleasure in fools [that] which you will vow pay.
When you vow a vow to God, do not delay to complete it, for there is no pleasure in fools; that which you vow—complete.
5 [is] good That not you will vow (more than what you will vow *L(abh)*) and not you will pay.
Better that you do not vow, than that you vow and do not complete.
6 May not you permit mouth your to cause to sin flesh your and may not you say before the messenger that [was] inadvertence it why? will he be angry God towards voice your and he will destroy [the] work of hands your.
Do not permit your mouth to cause your flesh to sin, nor say before the messenger that it [is] ignorance. Why is God angry because of your voice and has destroyed the work of your hands?
7 For in abundance of dreams and futilities and words many for God fear.
For in the abundance of dreams both vanities and words abound; but fear God.
8 If oppression of a poor person and robbery of justice and righteousness you will see in the province do not be astonished on the matter for a high [one] over a high [one] [is] watching and high [ones] over them.
If oppression of the poor, and violent taking away of judgment and righteousness you see in a province, do not marvel at the matter, for a higher than the high is observing, and high ones [are] over them.
9 And [the] profit of a land [is] in everything (it *Q(K)*) a king to a field he has been served.
And the abundance of a land is for all. A king for a field is served.
10 [one who] loves Silver not he will be satisfied silver and whoever [is] loving wealth not income also this [is] futility.
Whoever is loving silver is not satisfied [with] silver, nor he who is in love with stores [with] increase. Even this [is] vanity.
11 When increases the good they increase [those who] consume it and what? profit [belongs] to owner its that except ([the] sight of *Q(K)*) eyes his.
In the multiplying of good have its consumers been multiplied, and what benefit [is] to its possessor except the sight of his eyes?
12 [is] sweet [the] sleep of The laborer whether a little and or [surely] much he will eat and the plenty of the rich [person] not it [is] permitting him to sleep.
Sweet [is] the sleep of the laborer whether he eat little or much; and the sufficiency of the wealthy is not permitting him to sleep.
13 There [is] an evil severe [which] I have seen under the sun wealth [was] being kept by owner its to harm his.
There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.
14 And it was lost the wealth that in a business of evil and he fathered a son and not [was] in hand his anything.
And that wealth has been lost in an evil business, and he has begotten a son and there is nothing in his hand!
15 Just as he came out from [the] womb of mother his naked he will return to go when he came and anything not he will carry in toil his that he may take in hand his.
As he came out from the belly of his mother, naked he turns back to go as he came, and he does not take away anything of his labor, that goes in his hand.
16 And also this [is] an evil severe like exactly as [that] which came so he will go and what? [is the] profit [belongs] to him that he will toil for the wind.
And this also [is] a painful evil, just as he came, so he goes, and what advantage [is] to him who labors for wind?
17 Also all days his in darkness he eats and he is vexed greatly and sickness his and anger.
He also consumes all his days in darkness, and sadness, and wrath, and sickness abound.
18 Here! [that] which I have seen I [to be] good [that] which [is] beautiful [is] to eat and to drink and to see good in all toil his - that someone will toil under the sun [the] number of [the] days of (life his *Q(k)*) which he has given to him God for that [is] portion his.
Behold, that which I have seen: [It is] good, because beautiful, to eat, and to drink, and to see good in all one’s labor that he labors at under the sun, the number of the days of his life that God has given to him, for it [is] his portion.
19 Also every person whom he has given to him God wealth and riches and he has given power him to eat from it and to receive portion his and to rejoice in toil his this [is] a gift of God it.
Every man also to whom God has given wealth and riches, and has given him power to eat of it, and to accept his portion, and to rejoice in his labor, this is a gift of God.
20 For not [surely] much he will remember [the] days of life his for God [is] keeping busy with [the] joy of heart his.
For he does not much remember the days of his life, for God is answering through the joy of his heart.

< Ecclesiastes 5 >