Ecclesiastes 5
1 Guard (foot your *Q(K)*) when you will go to [the] house of God and draw near to listen more than giving the fools a sacrifice for not they [are] knowing to do evil.
Ritri ka idhi e od Nyasaye. Dhi machiegni mondo ichik iti moloyo chiwo misengini ma joma ofuwo chiwo, jogo ma ok ongʼeyo ni gitimo marach.
2 May not you be hasty on mouth your and heart your may not it hasten to bring forth a matter before God for God [is] in the heavens and you [are] on the earth there-fore let them be words your few.
Kik dhogi bed mayot kata kik irikni e chunyi kiwacho, wach moro amora e nyim Nyasaye. Nyasaye ni e polo to in to in e piny, omiyo wechegi onego bed manok.
3 For it comes the dream with abundance of business and [the] voice a fool with a multitude of words.
Kaka lek biro ka nitie paro mathoth, e kaka weche mar ngʼama ofuwo bedo nikech weche mangʼeny.
4 When you will vow a vow to God may not you delay to pay it for there not [is] pleasure in fools [that] which you will vow pay.
Ka isingori e nyim Nyasaye, to kik ideki mar timo kamano. Ok omor gi joma ofuwo; omiyo chop singruokni.
5 [is] good That not you will vow (more than what you will vow *L(abh)*) and not you will pay.
Ber mondo kik isingri, moloyo singori, bangʼe ok ichopo singoni.
6 May not you permit mouth your to cause to sin flesh your and may not you say before the messenger that [was] inadvertence it why? will he be angry God towards voice your and he will destroy [the] work of hands your.
Kik iwe wecheni iwuon teri e richo, nono to ibiro ywagori e nyim jadolo mar hekalu niya, “Singruok mane atimo kakwongʼora ne ok en adier. Angʼo ma dimi Nyasaye bed kodi gi mirima kuom gik misewacho mi oketh tich lweti?
7 For in abundance of dreams and futilities and words many for God fear.
Lek mathoth kod weche mangʼeny duto onge tiendgi. Kuom mano chungʼ motegno kiluoro Nyasaye.”
8 If oppression of a poor person and robbery of justice and righteousness you will see in the province do not be astonished on the matter for a high [one] over a high [one] [is] watching and high [ones] over them.
Ka ineno ka joma odhier isando e gwengʼ moro, kata ok ngʼad buchgi gadiera kod ratiro, to kik gik ma kamago bwogi; nimar jatelo ka jatelo nigi ngʼama duongʼne kendo kargi ji ariyogi gin gi ngʼama otelonegi.
9 And [the] profit of a land [is] in everything (it *Q(K)*) a king to a field he has been served.
Nyak mar piny itiyogo gi ji duto; ruoth bende yudo ohala e nyak mar puothego.
10 [one who] loves Silver not he will be satisfied silver and whoever [is] loving wealth not income also this [is] futility.
Ngʼat mohero pesa ok bed gi pesa morome; kendo ngʼat mohero mwandu, mwandu moyudo ok rome. Ma bende onge tiende.
11 When increases the good they increase [those who] consume it and what? profit [belongs] to owner its that except ([the] sight of *Q(K)*) eyes his.
Kaka mwanduni medore, e kaka joma tiyo kodgi medore. In to ohala miyudo en ngʼeyo mana ni in jamoko?
12 [is] sweet [the] sleep of The laborer whether a little and or [surely] much he will eat and the plenty of the rich [person] not it [is] permitting him to sleep.
Jachan nindo mamuol, kata ka ochiemo matin kata ka ochiemo mathoth, to jo-mwandu parore ma ok nyal nindo.
13 There [is] an evil severe [which] I have seen under the sun wealth [was] being kept by owner its to harm his.
Gima lit maseneno katimore e piny en ni mwandu mopandi inyo mana wuon,
14 And it was lost the wealth that in a business of evil and he fathered a son and not [was] in hand his anything.
kata mwandu molal nikech chandruok moro, maonge gima ginyalo weyo ni nyithindgi ndalo mabiro.
15 Just as he came out from [the] womb of mother his naked he will return to go when he came and anything not he will carry in toil his that he may take in hand his.
Mana kaka dhano wuok ei min-gi ka en duk, e kaka obiro dok. Onge gino moago kuom tichne matek monyalo tingʼo e lwete.
16 And also this [is] an evil severe like exactly as [that] which came so he will go and what? [is the] profit [belongs] to him that he will toil for the wind.
Gima lit ahinya machielo en: Kaka dhano nobiro e pinyni, e kaka obiro wuok e pinyni, koro ere ohala moyudo, kuom tichne matek konyagore mana ne yamo?
17 Also all days his in darkness he eats and he is vexed greatly and sickness his and anger.
Ndalone duto ochiemo e mudho, ka en gi chandruok malich, rem kod mirima.
18 Here! [that] which I have seen I [to be] good [that] which [is] beautiful [is] to eat and to drink and to see good in all toil his - that someone will toil under the sun [the] number of [the] days of (life his *Q(k)*) which he has given to him God for that [is] portion his.
Eka ne afwenyo ni ber kendo longʼo mondo dhano ochiem kendo omethi, kendo mondo oyud mor e tichne matek motimo e bwo wangʼ chiengʼ e kinde matin mar ngimane ma Nyasaye osemiye, nimar mano e pokne kende.
19 Also every person whom he has given to him God wealth and riches and he has given power him to eat from it and to receive portion his and to rejoice in toil his this [is] a gift of God it.
Kata kamano, ka Nyasaye omiyo ngʼato mwandu gi ngima maber, kendo oyiene mondo ocham gigo to onego obed mamor kochamogi, nimar mano en mich ma Nyasaye ema chiwo.
20 For not [surely] much he will remember [the] days of life his for God [is] keeping busy with [the] joy of heart his.
Ok onyal bedo gi thuolo mar nono kit ngimane e ndalo mosekadho, nikech Nyasaye okete modich gi mor mathoth e chunye.
