Daniel 9
1 In year one of Darius [the] son of Ahasuerus one of [the] descendant[s] of Media who he had been made king over [the] kingdom of [the] Chaldeans.
In anno primo Darii filii Assueri de semine Medorum, qui imperavit super regnum Chaldæorum,
2 In year one of reigning his I Daniel I observed in the scrolls [the] number of the years which it came [the] word of Yahweh to Jeremiah the prophet to complete to [the] ruins of Jerusalem seventy year[s].
anno uno regni ejus, ego Daniel intellexi in libris numerum annorum, de quo factus est sermo Domini ad Jeremiam prophetam, ut complerentur desolationis Jerusalem septuaginta anni.
3 And I set! face my to [the] Lord God to seek prayer and supplications with fasting and sackcloth and ash[es].
Et posui faciem meam ad Dominum Deum meum rogare et deprecari in jejuniis, sacco, et cinere.
4 And I prayed! to Yahweh God my and I confessed and I said! I beg you O Lord God great and awesome [who] keeps the covenant and covenant loyalty to [those who] love him and to [those who] keep commandments his.
Et oravi Dominum Deum meum, et confessus sum, et dixi: Obsecro, Domine Deus magne et terribilis, custodiens pactum, et misericordiam diligentibus te, et custodientibus mandata tua:
5 We have sinned and we have committed iniquity (we have acted wickedly *Q(K)*) and we have rebelled and we have turned aside from commandments your and from judgments your.
peccavimus, iniquitatem fecimus, impie egimus, et recessimus: et declinavimus a mandatis tuis ac judiciis.
6 And not we have listened to servants your the prophets who they spoke in name your to kings our leaders our and ancestors our and to all [the] people of the land.
Non obedivimus servis tuis prophetis, qui locuti sunt in nomine tuo regibus nostris, principibus nostris, patribus nostris, omnique populo terræ.
7 [belongs] to You O Lord righteousness and [belongs] to us [the] shame of the faces as the day this to everyone of Judah and to [the] inhabitants of Jerusalem and to all Israel near and far in all the lands where you have banished them there in unfaithfulness their which they acted unfaithfully against you.
Tibi, Domine, justitia: nobis autem confusio faciei, sicut est hodie viro Juda, et habitatoribus Jerusalem, et omni Israël, his qui prope sunt, et his qui procul in universis terris, ad quas ejecisti eos propter iniquitates eorum, in quibus peccaverunt in te.
8 O Yahweh [belongs] to us [the] shame of the faces to kings our to leaders our and to ancestors our that we have sinned to you.
Domine, nobis confusio faciei, regibus nostris, principibus nostris, et patribus nostris, qui peccaverunt.
9 [belong] to [the] Lord God our compassion and forgiveness for we have rebelled against him.
Tibi autem Domino Deo nostro misericordia et propitiatio, quia recessimus a te,
10 And not we have listened to [the] voice of Yahweh God our to walk in laws his which he set before us by [the] hand of servants his the prophets.
et non audivimus vocem Domini Dei nostri ut ambularemus in lege ejus, quam posuit nobis per servos suos prophetas.
11 And all Israel they have transgressed law your and they have turned aside to not to listen to voice your and it has poured forth on us the curse and the oath which [was] written in [the] law of Moses [the] servant of God for we have sinned to him.
Et omnis Israël prævaricati sunt legem tuam, et declinaverunt ne audirent vocem tuam: et stillavit super nos maledictio et detestatio quæ scripta est in libro Moysi servi Dei, quia peccavimus ei.
12 And he has carried out (word his *Q(K)*) which he spoke on us and on judges our who they judged us by bringing on us a calamity great which not it has been done under all the heavens just as it has been done on Jerusalem.
Et statuit sermones suos, quos locutus est super nos et super principes nostros, qui judicaverunt nos, ut superinduceret in nos magnum malum, quale numquam fuit sub omni cælo, secundum quod factum est in Jerusalem.
13 Just as [it is] written in [the] law of Moses all the calamity this it has come on us and not we have entreated [the] face of - Yahweh God our by turning away from iniquity our and by giving attention to faithfulness your.
Sicut scriptum est in lege Moysi, omne malum hoc venit super nos: et non rogavimus faciem tuam, Domine Deus noster, ut reverteremur ab iniquitatibus nostris, et cogitaremus veritatem tuam.
14 And he kept watch Yahweh over the calamity and he brought it on us for [has been] righteous Yahweh God our on all deeds his which he has done and not we listened to voice his.
Et vigilavit Dominus super malitiam, et adduxit eam super nos. Justus Dominus Deus noster in omnibus operibus suis, quæ fecit: non enim audivimus vocem ejus.
15 And now - O Lord God our who you brought out people your from [the] land of Egypt by a hand strong and you made for yourself a name as the day this we have sinned we have acted wickedly.
Et nunc Domine Deus noster, qui eduxisti populum tuum de terra Ægypti in manu forti, et fecisti tibi nomen secundum diem hanc: peccavimus, iniquitatem fecimus.
16 O Lord according to all righteousness your may it turn back please anger your and rage your from city your Jerusalem [the] mountain of holiness your for by sins our and by [the] iniquities of ancestors our Jerusalem and people your [have become] a reproach to all around us.
Domine, in omnem justitiam tuam avertatur, obsecro, ira tua et furor tuus a civitate tua Jerusalem, et monte sancto tuo. Propter peccata enim nostra, et iniquitates patrum nostrorum, Jerusalem et populus tuus in opprobrium sunt omnibus per circuitum nostrum.
17 And therefore - listen O God our to [the] prayer of servant your and to supplications his and make shine face your on sanctuary your desolate for [the] sake of [the] Lord.
Nunc ergo exaudi, Deus noster, orationem servi tui, et preces ejus: et ostende faciem tuam super sanctuarium tuum, quod desertum est propter temetipsum.
18 Incline O God my - ear your and listen (open *Q(K)*) eyes your and see desolate [things] our and the city which it is called name your on it for - not on righteousness our we [are] making fall supplications our before you for on compassion your great.
Inclina, Deus meus, aurem tuam, et audi: aperi oculos tuos, et vide desolationem nostram, et civitatem super quam invocatum est nomen tuum: neque enim in justificationibus nostris prosternimus preces ante faciem tuam, sed in miserationibus tuis multis.
19 O Lord - hear! O Lord - forgive! O Lord be attentive! and act may not you delay for own sake your O God my for name your it is called on city your and on people your.
Exaudi, Domine; placare Domine: attende et fac: ne moreris propter temetipsum, Deus meus, quia nomen tuum invocatum est super civitatem et super populum tuum.
20 And still I [was] speaking and [was] praying and [was] confessing sin my and [the] sin of people my Israel and [was] making fall supplication my before Yahweh God my on [the] mountain of [the] holiness of God my.
Cumque adhuc loquerer, et orarem, et confiterer peccata mea, et peccata populi mei Israël, et prosternerem preces meas in conspectu Dei mei, pro monte sancto Dei mei:
21 And still I [was] speaking in prayer and the man Gabriel whom I had seen in the vision at the beginning wearied with weariness [was] approaching me about [the] time of [the] offering of [the] evening.
adhuc me loquente in oratione, ecce vir Gabriel, quem videram in visione a principio, cito volans tetigit me in tempore sacrificii vespertini.
22 And he gave understanding and he spoke with me and he said O Daniel now I have come forth to give insight you understanding.
Et docuit me, et locutus est mihi, dixitque: Daniel, nunc egressus sum ut docerem te, et intelligeres.
23 At [the] beginning of supplications your it went forth a word and I I have come to declare for [are] precious you and understand the word and understand the vision.
Ab exordio precum tuarum egressus est sermo: ego autem veni ut indicarem tibi, quia vir desideriorum es: tu ergo animadverte sermonem, et intellige visionem.
24 Sevens seventy it has been decreed on people your - and on [the] city of holiness your to put an end to the transgression (and to complete sin *Q(K)*) and to atone for iniquity and to bring righteousness of perpetuity and to seal up vision and prophet and to anoint a holy place of holy places.
Septuaginta hebdomades abbreviatæ sunt super populum tuum et super urbem sanctam tuam, ut consummetur prævaricatio, et finem accipiat peccatum, et deleatur iniquitas, et adducatur justitia sempiterna, et impleatur visio et prophetia, et ungatur Sanctus sanctorum.
25 So you may know and you will understand from [the] going forth of [the] word to restore and to rebuild Jerusalem until an anointed [one] a prince sevens seven and sevens sixty and two it will return and it will be built an open place and a moat and in [the] distress of the times.
Scito ergo, et animadverte: ab exitu sermonis, ut iterum ædificetur Jerusalem, usque ad christum ducem, hebdomades septem, et hebdomades sexaginta duæ erunt: et rursum ædificabitur platea, et muri in angustia temporum.
26 And after the sevens sixty and two he will be cut off an anointed [one] and nothing [will belong] to him and the city and the sanctuary it will destroy [the] people of a prince who is coming and end his [will be] by flood and [will be] until [the] end war [are] determined desolate [things].
Et post hebdomades sexaginta duas occidetur christus: et non erit ejus populus qui eum negaturus est. Et civitatem et sanctuarium dissipabit populus cum duce venturo: et finis ejus vastitas, et post finem belli statuta desolatio.
27 And he will make strong a covenant to the many [people] seven one and [the] middle of the seven he will cause to cease - sacrifice and offering and on a wing of abomination desolating and until complete destruction and [what] has been decided it will be poured forth on [one who] is desolate.
Confirmabit autem pactum multis hebdomada una: et in dimidio hebdomadis deficiet hostia et sacrificium: et erit in templo abominatio desolationis: et usque ad consummationem et finem perseverabit desolatio.
