Daniel 7
1 In year one of Belshazzar [the] king of Babylon Daniel a dream he saw and [the] visions of head his on bed his then dream the he wrote [the] head of matters he said.
Mugore rokutanga ramambo Bherishazari, mambo weBhabhironi, Dhanieri akarota hope, uye akaona zviratidzo mumusoro make paakanga avete pamubhedha wake. Akanyora zvose zvaakarota.
2 [was] replying Daniel and [was] saying seeing I was in vision my with night the and lo! [the] four [the] winds of heavens the [were] stirring up sea the great.
Dhanieri akati, “Muchiratidzo changu usiku, ndakatarira, uye hapo pamberi pangu pakanga pane mhepo ina dzokudenga dzaibvongodza gungwa guru.
3 And four beasts great [were] coming up from sea the [they were] different this [one] from this [one].
Mhuka huru ina, dzisina kufanana dzakabuda kubva mugungwa.
4 First the [was] like a lion and wings of an eagle [were] to it seeing I was until that they were plucked off wings its and it was lifted away from earth the and on two feet like a human it was made to stand and a heart of a human it was given to it.
“Yokutanga yakanga yakaita seshumba, uye yakanga ina mapapiro egondo. Ndakatarisa kusvikira mapapiro ayo abviswa uye ikasimudzwa kubva pasi zvokuti yakamira namakumbo maviri somunhu, uye yakapiwa mwoyo womunhu.
5 And lo! a beast another a second [was] like a bear and to a side one it was raised and three ribs [were] in mouth its between (tooth its *Q(K)*) and as follows [they were] saying to it arise devour! flesh much.
“Uye hapo pamberi pangu pakanga pane mhuka yechipiri, yakanga yakafanana nebere. Yakanga yakasimudzwa kuno rumwe rutivi rwayo, uye yakanga yakaruma mbabvu nhatu mumuromo mayo. Yakanzi, ‘Simuka udye nyama yako ugute!’
6 After this seeing I was and lo! another like a leopard and to it wings four of a bird [were] on (back its *Q(K)*) and four heads [were] to beast the and dominion it was given to it.
“Shure kwaizvozvo, ndakatarisa, uye hapo pamberi pangu pakanga pane imwe mhuka, yakanga yakafanana neingwe. Uye yakanga ina mapapiro mana akaita seeshiri kumusana kwayo. Mhuka iyi yakanga ine misoro mina, uye yakapiwa simba rokutonga.
7 After this seeing I was in [the] visions of night the and lo! a beast (fourth *Q(k)*) [was] fearful and terrible and strong exceedingly and teeth of iron [were] to it great [it was] devouring and [it was] shattering and rest the (with foot its *Q(K)*) [it was] trampling and it [was] different from all beasts the which [was] before it and horns ten [were] to it.
“Shure kwaizvozvo, ndakatarisa muchiratidzo changu usiku, uye hapo pamberi pangu pakanga pane mhuka yechina, yaityisa uye yaivhundutsa, uye ine simba guru. Yakanga ina meno makuru esimbi; yakapwanya ikadya nyama yayo uye ikatsika-tsika namakumbo ayo zvose zvakanga zvasara. Yakanga yakasiyana nedzimwe mhuka dzose dzakare, uye yakanga ine nyanga gumi.
8 Considering I was horns the and lo! a horn another small it came up (between them *Q(K)*) and three of horns the former (they were uprooted *Q(K)*) from (before it *Q(k)*) and lo! eyes like [the] eyes of humankind [were] on horn the this and a mouth [was] speaking great [things].
“Ndichiri kufunga pamusoro penyanga, hapo pamberi pangu pakanga pava norumwe runyanga, ruduku rwakabuda pakati padzo; uye dzimwe nyanga nhatu dzokutanga dzakadzurwa pamberi parwo. Runyanga urwu rwakanga runa meso akafanana nameso omunhu uye nomuromo waitaura zvokuzvikudza.
9 Seeing I was until that thrones they were placed and [one] ancient of days he sat clothing his - like snow [was] white and [the] hair of head his like wool [was] pure throne his [was] flames of fire wheels its [were] fire burning.
“Ndichakatarisa, “zvigaro zvoushe zvakagadzikwa, uye Iye Wamazuva Akare akagara pachigaro chake. Nguo dzake dzakanga dzakachena sechando; bvudzi romusoro wake rakanga rakachena sewuru. Chigaro chake chainganduma nomoto, uye mavhiri acho ose aipfuta.
10 A river of fire [was] flowing and [was] coming out from before him a thousand of (thousands *Q(k)*) they were ministering to him and a myriad of (myriads *Q(k)*) before him they were standing court the it sat and books they were opened.
Rwizi rwomoto rwaiyerera, ruchibuda pamberi pake. Zviuru nezviuru zvakanga zvichimushandira; zviuru gumi zvakapetwa kanokwana gumi zvakamira pamberi pake. Dare rakagara pasi, mabhuku ndokuzarurwa.
11 Seeing I was then from [the] sound of words the great which horn the [was] speaking seeing I was until that it was killed beast the and it was destroyed body its and it was given to [the] burning of fire.
“Ipapo ndakaramba ndakatarira nokuda kwamashoko okuzvikudza akanga achitaurwa norunyanga. Ndakaramba ndakatarira kusvikira mhuka iyi yaurayiwa uye muviri wayo waparadzwa ikakandwa mumoto waipfuta.
12 And [the] rest of beasts the they removed dominion their and a prolonging in life it was given to them until a time and a time.
Kana dziri dzimwe mhuka dzakanga dzatorerwa simba radzo, asi dzakatenderwa kurarama kwechinguva.
13 Seeing I was in [the] visions of night the and lo! with [the] clouds of heavens the like a son of man coming he was and to [the] [one] ancient of days he reached and before him they brought near him.
“Ndakatarisa pachiratidzo changu usiku, uye hapo pamberi pangu pakanga pano mumwe akaita somwanakomana womunhu, akanga achiuya namakore okudenga. Akaenda kuna Wamazuva Akare akasvitswa pamberi pake.
14 And to him it was given dominion and honor and a kingdom and all peoples the nations the and languages the to him they will pay reverence dominion his [was] a dominion of perpetuity which not it will pass away and kingdom his which not it will be destroyed.
Akapiwa simba, kubwinya nesimba roushe; vanhu vose, ndudzi dzose uye vanhu vemitauro yose vakamunamata. Ushe hwake hunogara nokusingaperi husingatongopfuuri, uye umambo hwake ndihwo husingazomboparadzwi.
15 It was distressed spirit my I Daniel in [the] midst of [the] sheath and [the] visions of head my they alarmed me.
“Ini Dhanieri ndakatambudzika mumweya wangu, uye zviratidzo zvakasvika mumusoro mangu zvakanditambudza.
16 I approached to one of [ones] standing the and truth the I was asking from him concerning all this and he said to me and [the] interpretation of matters the he made known to me.
Ndakaenda kuno mumwe wavakanga vakamirapo ndikamubvunza chaizvo zvaireva izvi zvose. “Saka akandiudza ndokundidudzira zvinhu izvi, achiti,
17 These beasts the great which they [are] four four kings they will arise from earth the.
‘Mhuka huru ina ndidzo umambo huna huchamuka panyika.
18 So they may receive kingdom the [the] holy [ones] of [the] Most High so they may take possession of kingdom the until perpetuity and until perpetuity of perpetuities.
Asi vatsvene veWokumusoro-soro vachapiwa umambo uhu uye huchava hwavo nokusingaperi, hongu nokusingaperi-peri.’
19 Then I desired to make certain concerning beast the fourth which it was different from (all of them *Q(K)*) [it was] terrible exceedingly (tooth its *Q(K)*) of iron and claws its of bronze [it was] devouring [it was] shattering and rest the with feet its [it was] trampling.
“Ipapo ndakada kuziva chokwadi chezvinoreva mhuka yechina, yakanga yakasiyana nedzimwe dzose uye yaityisa kwazvo, namazino ayo esimbi nenzara dzendarira, mhuka yakapwanya ikadya nyama uye ikatsika-tsika namakumbo ayo zvose zvakanga zvasara.
20 And concerning horns the ten which [were] on head its and another [horn] which it came up (and they fell *Q(K)*) from (before it *Q(k)*) three [horns] and horn the this and eyes [were] to it and a mouth [was] speaking great [things] and appearance its [was] great more than companion its.
Ndakadawo kuziva pamusoro penyanga gumi dzakanga dziri pamusoro wayo uye napamusoro porumwe runyanga rwuya rwakabuda, dzimwe dzacho nhatu dzikawa pamberi payo, runyanga rwuya rwainyanya kuva nomukundo kupfuura dzimwe, uye rwakanga runa meso uye nomuromo waitaura mashoko okuzvikudza.
21 Seeing I was and horn the this [was] making war with [the] holy [ones] and [it was] prevailing to them.
Ndichakatarisa, runyanga urwu rwakanga ruchirwa hondo navatsvene ruchivakunda,
22 Until that he came [the] [one] ancient of days and judgment it was given for [the] holy [ones] of [the] Most High and appointed time the it arrived and kingdom the they took possession of [the] holy [ones].
kusvikira Iye Wamazuva Akare asvika akaruramisira vatsvene veWokumusoro-soro, uye nguva ikasvika yavakatora umambo.
23 As follows he said beast the fourth a kingdom (fourth the *Q(k)*) it will be on earth the which it will be different from all kingdoms the so it may devour all earth the and it will tread down it and it will shatter it.
“Akandipa tsananguro iyi achiti, ‘Mhuka yechina ndiyo umambo hwechina huchaonekwa panyika. Huchasiyana nohumwe umambo uye huchaparadza nyika yose, huchiitsika-tsika huchiiparadza.
24 And horns the ten from it kingdom the ten kings they will arise and another he will arise after them and he he will be different from former [kings] the and three kings he will bring low.
Nyanga gumi ndidzo madzimambo gumi achabva kuumambo uhu. Shure kwavo kuchamuka mumwe mambo, akasiyana navaya vokutanga; achakunda madzimambo matatu.
25 And words to [the] side of (Most High the *Q(k)*) he will speak and [the] holy [ones] of [the] Most High he will wear out so he may think to change appointed times and law so they may be given in hand his until a time and times and half of a time.
Achataura zvinorwisana neWokumusoro-soro achimanikidza vatsvene vake, uye achaedza kushandura nguva dzakatarwa nemirayiro. Vatsvene vachaiswa kwaari kwechinguva, nedzimwe nguva nehafu yenguva.
26 And court the it will sit and dominion his they will remove to annihilate and to destroy until end the.
“‘Asi dare richagara, uye simba rake richatorwa rigoparadzwa zvachose nokusingaperi.
27 And kingdom the and dominion the and greatness the of kingdoms under all heavens the it was given to a people [the] holy [ones] of [the] Most High kingdom his [will be] a kingdom of perpetuity and all empires the to him they will pay reverence so they may obey.
Ipapo simba roumambo, simba noukuru hwoumambo pasi pedenga rose richapiwa kuvatsvene, ivo vanhu veWokumusoro-soro. Umambo hwake huchava hwokusingaperi, vatongi vose vachamunamata uye vachamuteerera.’
28 To here end the of matter the I Daniel exceedingly - thoughts my they alarmed me and brightness my they were changed on me and matter the in heart my I have kept.
“Aya ndiwo magumo enyaya. Ini, Dhanieri, ndakatambudzika zvikuru nepfungwa dzangu, uye uso hwangu hwakatsvukuruka, asi ndakachengeta nyaya iyi mumwoyo mangu.”
