Daniel 5
1 Belshazzar king the he made a feast great for nobles his a thousand and before thousand the wine [he was] drinking.
Mambo Bherishazari akaitira makurukota chiuru mabiko makuru akanwa waini pamwe chete navo.
2 Belshazzar he said - in [the] taste of wine the to bring [the] vessels of gold and silver which he had brought out Nebuchadnezzar father his from temple the which [was] in Jerusalem so they may drink with them king the and nobles his wives his and concubines his.
Bherishazari achiri kunwa waini yake, akarayira kuti vauyise midziyo yegoridhe neyesirivha iya yakanga yatorwa nababa vake Nebhukadhinezari kubva kutemberi yokuJerusarema, kuitira kuti mambo namakurukota ake, navakadzi vake uye navarongo vake vanwiremo.
3 Then they brought [the] vessels of gold which they had brought out from temple the which [was] [the] house of God which [was] in Jerusalem and they drank with them king the and nobles his wives his and concubines his.
Saka vakauyisa midziyo yegoridhe yakanga yatorwa mutemberi yaMwari muJerusarema, uye mambo namakurukota ake, vakadzi vake navarongo vake vakanwira mairi.
4 They drank wine the and they praised [the] gods of gold and silver bronze iron wood and stone.
Pavakanga vachinwa waini, vakarumbidza vamwari vegoridhe, vesirivha, vendarira, vesimbi, vamatanda nevamabwe.
5 At it moment the (they went forth *Q(K)*) fingers of a hand of a human and [they were] writing before candlestick the on plaster the of [the] wall of palace the of king the and king the [was] seeing [the] palm of hand the which [was] writing.
Pakarepo minwe yoruoko rwomunhu yakaonekwa ikanyora pamadziro akanamwa, pedyo napachigadziko chomwenje mumuzinda wamambo. Mambo akatarisa chanza pachakanga chichinyora.
6 Then king the brightness his they changed him and thoughts his they alarmed him and [the] joints of loin[s] his [were] loosened and knees his this [one] to this [one] [were] knocking.
Chiso chake chakashanduka akatsvukuruka uye akavhunduka zvikuru, mabvi ake akadedera uye makumbo ake akarukutika.
7 [was] calling King the with power to bring in conjurers the (Chaldeans the *Q(K)*) and astrologers the [was] replying king the and [was] saying - to [the] wise men of Babylon that any person who he will read aloud writing the this and interpretation its he will declare to me purple he will be clothed (and necklace the *Q(k)*) of gold [will be] on neck his and third in kingdom the he will rule.
Mambo akadana vaya vamazango, vazivi vezvenyeredzi navavuki kuti vaunzwe ndokuti kuvarume ava vakachenjera veBhabhironi, “Ani naani anoverenga runyoro urwo uye akanditaurira zvarunoreva achapfekedzwa nguo dzepepuru uye nouketani hwegoridhe mumutsipa wake, uye achaitwa mutongi wapamusoro-soro wechitatu muumambo.”
8 Then ([were] going in *Q(k)*) all [the] wise men of king the and not [they were] able writing the to read aloud (and interpretation its *Q(K)*) to make known to king the.
Ipapo vakachenjera vose vamambo vakapinda, asi havana kugona kuverenga runyoro kana kutaurira mambo zvarwaireva.
9 Then king the Belshazzar exceedingly [was] alarmed and brightness his [were] changing on him and nobles his [were] dumbfounded.
Saka Mambo Bherishazari akanyanya kutya uye uso hwake hukanyanya kutsvukuruka. Makurukota ake akakanganisika.
10 Queen the before [the] words of king the and nobles his to [the] house of feast the (she went in *Q(k)*) she replied queen the and she said king O for ever live! may not they alarm you thought[s] your and brightness your may not they be changed.
Mambokadzi akati achinzwa inzwi ramambo namakurukota ake, akauya muimba yaiitirwa mabiko, akati, “Imi mambo, raramai nokusingaperi! Musatya! Regai kutsvukuruka kuuso kwenyu!
11 There [is] a man in kingdom your who a spirit of gods holy [is] in him and in [the] days of father your illumination and insight and wisdom like [the] wisdom of gods it was found in him and king the Nebuchadnezzar father your chief of [the] magicians conjurers Chaldeans astrologers he appointed him father your king the.
Muumambo hwenyu muno murume ano mweya wavamwari vatsvene maari. Panguva yababa venyu iye akawanikwa achigona zviri mberi nezivo nouchenjeri hwakafanana nohwavamwari. Mambo Nebhukadhinezari baba venyu, ndati baba venyu imi mambo, vakamugadza kuti ave mukuru wenʼanga, nowevamazango, vazivi vezvenyeredzi navavuki.
12 As to because that a spirit - extraordinary and understanding and insight an interpreter of dreams and declaring of riddles and loosening of knots it was found in him in Daniel whom king the he made name his Belteshazzar now Daniel let him be summoned and interpretation the he will declare.
Murume uyu Dhanieri, iye akatumidzwa zita rokuti Bheriteshazari namambo, akawanikwa aine pfungwa dzine shungu nezivo uye ano kunzwisisa, kugona kududzira kurota, nokutsanangura zvirahwe uye nokupedza matambudziko akaoma. Daidzai Dhanieri, uye iyeye achakuudzai zvinoreva runyoro.”
13 Then Daniel he was brought before king the [was] replying king the and [was] saying to Daniel (you *Q(k)*) he [are] Daniel who [is] one of [the] sons of exile the of Judah whom he brought king the father my from Judah.
Saka Dhanieri akauyiswa pamberi pamambo, mambo akati kwaari, “Ndiwe Dhanieri mumwe wavakatapwa nababa vangu mambo kubva kuJudha here?
14 And I have heard (concerning you *Q(k)*) that a spirit of gods [is] in you and illumination and insight and wisdom extraordinary it was found in you.
Ndanzwa kuti mweya wavamwari uri mauri uye kuti unoona zviri mberi, une zivo nouchenjeri hwapamusoro.
15 And now they have been brought before me wise men the conjurers the that writing the this they will read aloud and interpretation its to make known to me and not [they were] able [the] interpretation of matter the to declare.
Vachenjeri nevamazango vakauyiswa pamberi pangu kuti vazoverenga runyoro urwu uye vagondiudza zvarunoreva, asi havana kugona kunditsanangurira.
16 And I I have heard (concerning you *Q(k)*) that (you are able *Q(k)*) interpretations to interpret and knots to loosen now if (you will be able *Q(k)*) writing the to read aloud and interpretation its to make known to me purple you will be clothed (and necklace the *Q(k)*) of gold [will be] on neck your and third the in kingdom the you will rule.
Zvino ndanzwa kuti unogona kupa dudziro uye unopedza matambudziko akaoma. Kana ukagona kuverenga runyoro uye ukanditaurira zvarunoreva, uchapfekedzwa nguo yepepuru, uchaiswa uketani hwegoridhe pamutsipa wako, uye uchaitwa mutongi wechitatu wapamusoro-soro muumambo.”
17 Then [was] replying Daniel and [say] saying before king the gifts your for yourself let them be and rewards your to another give! nevertheless writing the I will read aloud to king the and interpretation the I will make known to him.
Ipapo Dhanieri akapindura mambo achiti, “Zvichengeterei henyu zvipo zvenyu uye mugopa mibayiro yenyu kuno mumwe. Kunyange zvakadaro, ndichaverengera mambo runyoro ndigomuudza zvarunoreva.”
18 (You *Q(k)*) king O God (Most High the *Q(k)*) kingdom the and greatness the and honor the and majesty the he gave to Nebuchadnezzar father your.
“Haiwa mambo, Mwari Wokumusoro-soro akapa baba venyu Nebhukadhinezari ushe, ukuru, kukudzwa nokubwinya.
19 And from greatness the which he gave to him all peoples the nations the and languages the they were (trembling *Q(k)*) and fearing from before him whom he was pleased he was killing and whom he was pleased he was letting live and whom he was pleased he was lifting up and whom he was pleased he was bringing low.
Nokuda kwechinzvimbo chakakwirira chaakamupa, vanhu vose nendudzi dzose navanhu vemitauro yose vakadedera uye vakamutya. Avo vaaida kuuraya, aiuraya, avo vaaida kuraramisa, airaramisa; avo vaaida kusimudzira, aisimudzira; uye avo vaaida kuninipisa, aininipisa.
20 And as that it rose up heart his and spirit his it grew strong to act presumptuously he was deposed from [the] throne of kingdom his and honor the they removed from him.
Asi mwoyo wake wakati wazvikudza uye waomeswa nokuzvikudza, akabviswa pachigaro chake choushe vakamutorera kukudzwa kwake.
21 And away from [the] sons of humankind he was chased and heart his - with animal[s] the (they made *Q(K)*) and [was] with wild donkeys the dwelling place his grass like oxen they fed him and from [the] dew of heavens the body his it became wet until that he knew that [was] having mastery God (Most High the *Q(k)*) over [the] kingdom of humankind and to whomever whom he will be pleased he will appoint (over it. *Q(K)*)
Akadzingwa pakati pavanhu akapiwa pfungwa yemhuka; akagara pakati pembizi akadya uswa semombe; uye muviri wake ukanyoroveswa nedova rokudenga, kusvikira aziva kuti Mwari Wokumusoro-soro ndiye ishe pamusoro poushe hwavanhu uye kuti anogadza pamusoro pavo ani zvake waanoda.
22 (And you *Q(k)*) son his O Belshazzar not you have brought low heart your as to because that all this you knew.
“Asi imi mwanakomana wake, imi Bherishazari, hamuna kuzvininipisa, kunyange maiziva henyu chinhu ichi.
23 And against [the] lord of heavens the - you have lifted yourself up and vessels the of house his they have brought (before you and you and nobles your *Q(k)*) wives your and concubines your wine [are] drinking with them and [the] gods of silver and gold bronze iron wood and stone who not [are] seeing and not [are] hearing and not [are] knowing you have praised and God the who breath your [is] in hand his and all ways your [are] to him not you have glorified.
Pamusoro pezvo imi masarudza kurwa naIshe wokudenga. Maita kuti midziyo yegoridhe iuyiswe kwamuri ichibva kutemberi, uye imi namakurukota enyu, vakadzi venyu navarongo venyu manwira waini mairi. Marumbidza vamwari vesirivha, vegoridhe, vendarira, vesimbi, vamatanda nevamabwe, vasingagoni kuona, kunzwa kana kunzwisisa. Asi hamuna kukudza Mwari akabata muruoko rwake upenyu hwenyu nenzira dzenyu dzose.
24 Then from before him it was sent out palm the of hand the and writing the this it was inscribed.
Naizvozvo akatumira ruoko rwakanyora zvakanyorwa.
25 And this [is] writing the which it was inscribed mene mene teqel and pharsin.
“Izvi ndizvo zvakanyorwa: mene, mene, tekere, ufasini.
26 This [is] [the] interpretation of matter the mene he has numbered God kingdom your and he has finished it.
“Hezvino zvinoreva mashoko aya: “Mene: Mwari akaverenga mazuva okutonga kwenyu akaagumisa.
27 Teqel you have been weighed in scales the and you have been found lacking.
Tekere: Makayerwa pachiyero mukawanikwa makareruka.
28 Peres it has been broken in two kingdom your and it has been given to Medes and Persians.
Peresi: Umambo hwenyu hwakakamuraniswa hukapiwa vaMedhia navaPezhia.”
29 Then - he said Belshazzar and they clothed Daniel purple (and necklace the *Q(k)*) of gold [was] on neck his and they made proclamation concerning him that he will be having mastery third the in kingdom the.
Ipapo Bherishazari akarayira kuti Dhanieri ashongedzwe nguo dzepepuru, ketani yegoridhe ikaiswa pamutsipa wake, zvikaziviswa kuti akanga ava mutongi wapamusoro wechitatu muumambo.
30 On it on night the he was killed Belshazzar king the (Chaldeans the. *Q(k)*)
Usiku ihwohwo Bherishazari, mambo wavaBhabhironi akaurayiwa,
31 And Darius (Median the *Q(K)*) he received kingdom the about a son of years sixty and two.
Dhariasi muMedhia akatora umambo ane makore makumi matanhatu namaviri.
