Daniel 4
1 Nebuchadnezzar king the to all peoples the nations the and languages the which ([are] dwelling *Q(k)*) in all earth the peace your may it increase.
Daga sarki Nebukadnezzar. Zuwa ga mutane da al’ummai da kuma kowane yare, da suke zama a duniya. Salama mai yawa ta tabbata a gare ku!
2 Signs the and wonders the which he has done with me God (Most High the *Q(k)*) it seemed good before me to declare.
Ina murna in shaida muku game da alamu da al’ajabai waɗanda Allah Mafi Ɗaukaka ya yi ta wurina.
3 [are] signs His how much! great and [are] wonders his how much! strong kingdom his [is] a kingdom of perpetuity and dominion his [is] with generation and generation.
Alamunsa da girma suke,
4 I Nebuchadnezzar at ease I was in house my and flourishing in palace my.
Ni, Nebukadnezzar, ina zaune a gidana cikin fadata, ina jin daɗi ina bunkasa.
5 A dream I saw and it made afraid me and imaginings on bed my and [the] visions of head my they alarmed me.
Na yi mafarkin da ya ba ni tsoro. A sa’ad da nake kwance a gadona, siffofi da wahayoyi da suka bi ta cikin tunanina sun firgita ni.
6 And from me it was made a decree to bring in before me all [the] wise men of Babylon that [the] interpretation of dream the they will make known to me.
Don haka na ba da umarni a tattaro dukan masu hikima na Babilon su bayyana a gabana domin su fassara mini mafarkin.
7 Then ([were] going in *Q(k)*) magicians the conjurers the (Chaldeans the *Q(K)*) and astrologers the and dream the [was] saying I before them and interpretation its not [they were] making known to me.
Sa’ad da masu sihiri, da masu dabo, da masanan taurari da masu duba suka zo, na faɗa musu mafarkin, amma ba su iya fassarta mini mafarkin ba.
8 And until at last he came in before me Daniel who name his [is] Belteshazzar like [the] name of god my and who a spirit of gods holy [is] in him and dream the before him I said.
A ƙarshe, sai Daniyel ya zo gabana na kuma faɗa masa mafarkin. (Ana ce da shi Belteshazar, wanda aka ba shi sunan allahna kuma ruhun alloli masu tsarki suna a bisansa.)
9 O Belteshazzar [the] chief of magicians the whom - I I know that a spirit of gods holy [is] in you and any secret not [is] oppressing you [the] visions of dream my which I saw and interpretation its tell!
Na ce, “Belteshazar, shugaban masu sihiri, na san ruhun alloli suna a kanka, babu wani asirin da zai fi ƙarfin ganewarka. Ga dai mafarkin da na yi, sai ka fassara mini.
10 And [the] visions of head my on bed my seeing I was and lo! a tree in [the] midst of land the and height its [was] great.
Waɗannan su ne wahayin da na gani a lokacin da nake kwance a gadona, na duba, a gabana kuwa ga wani itace a kafe a tsakiyar duniya, yana da tsawo ƙwarai.
11 It grew great tree the and it grew strong and height its it reached to heavens the and [the] sight of it [was] to [the] end of all land the.
Itacen ya yi girma ya kuma yi ƙarfi, har tsayinsa ya taɓa sarari sama; ana iya ganinsa a ko’ina a duniya.
12 Foliage its [was] beautiful and fruit its [was] plentiful and food for all [was] on it under it it had shade - [the] animal[s] of field the and in branches its (they nested *Q(K)*) [the] birds of heavens the and from it it fed all flesh.
Ganyayensa suna da kyau, yana da’ya’ya jingim, abinci kuma domin kowa da kowa. A ƙarƙashinsa namun jeji suke samun wurin hutawa, kuma tsuntsayen sama suna zaune a bisa rassansa; daga cikinsa kowace halitta take cin abinci.
13 Seeing I was in [the] visions of head my on bed my and lo! a watcher and a holy [one] from heavens the [was] coming down.
“A cikin wahayin da gani sa’ad da nake kwance a kan gadona, Na duba, a gabana kuwa ga wani ɗan saƙo, mai tsarki, yana saukowa daga sama.
14 [he was] proclaiming With power and as follows [he was] saying cut down! tree the and cut off! branches its strip off! foliage its and scatter! fruit its let it flee animal[s] the from under it and birds the from branches its.
Sai ya yi kira da babbar murya ya ce, ‘A sare itacen a kuma yayyanka rassansa; a karkaɗe ganyensa a kuma warwatsar da’ya’yansa. Bari dabbobi su tashi daga ƙarƙashinsa da kuma tsuntsayen da suke a rassansa.
15 Nevertheless [the] stump of roots its in ground the leave! and with a fetter of iron and bronze in grass the of field the and with [the] dew of heavens the let it become wet and [be] with animal[s] the portion its in [the] grass of earth the.
Amma a bar kututturen da kuma saiwoyinsa, a daure shi da ƙarfe da kuma tagulla, a bar shi a cikin ƙasa, a cikin ciyayin filaye. “‘Bari yă jiƙu da raɓar, bari yă zauna cikin dabbobi tare da tsire-tsiren duniya.
16 Heart its away from (human the *Q(k)*) let it be changed and [the] heart of an animal let it be given to it and seven times let them pass over it.
Bari a canja tunaninsa irin na mutane a ba shi tunani irin na dabbobi, har sau bakwai su wuce a kansa.
17 [is] by [the] decree of Watchers command the and [is by the] word of holy [ones] affair the to [the] cause that they will know living [people] the that [is] having mastery (Most High the *Q(k)*) over [the] kingdom of (human the *Q(k)*) and to whomever whom he will be pleased he will give it and a lowly [one] of humankind he will set up (over it. *Q(k)*)
“‘An sanar da wannan matsayi ne ta bakin’yan saƙo, masu tsarki ne kuwa suka sanar da hukuncin, domin masu rai su sani Mafi Ɗaukaka ne mai iko duka a bisa kowane mulkin mutane, yakan kuma ba wa duk wanda ya ga dama, yakan sanya talaka yă zama sarki.’
18 This dream the I saw I king the Nebuchadnezzar (and you *Q(k)*) O Belteshazzar interpretation its - tell! as to because that - all [the] wise men of kingdom my not [are] able interpretation the to make known to me (and you *Q(k)*) [are] able who a spirit of gods holy [is] in you.
“Wannan shi ne mafarkin da ni, Nebukadnezzar, na yi. Yanzu Belteshazar, sai ka faɗa mini abin da yake nufi, domin babu wani a cikin masu hikima a mulkina da ya iya fassara mini shi. Amma za ka iya, domin ruhun alloli masu tsarki yana a bisanka.”
19 Then Daniel who name his [was] Belteshazzar he was appalled about a moment one and thoughts his they alarmed him [was] replying king the and [was] saying O Belteshazzar dream the and interpretation its may not it alarm you [was] replying Belteshazzar and [was] saying (O lord my *Q(k)*) dream the ([be] for enemy your *Q(K)*) and interpretation its ([be] for adversaries your. *Q(k)*)
Sai Daniyel (wanda ake kira Belteshazar) ya tsaya zugum na ɗan lokaci, tunaninsa ya ba shi tsoro. Saboda haka sarki ya ce, “Belteshazar, kada ka bar mafarkin ko ma’anarsa ta tayar maka da hankali.” Belteshazar ya amsa ya ce, “Ranka yă daɗe, in dai har mafarkin zai tsaya a kan abokan gābanka da ma’anarsa kuma ta faɗa kan maƙiyan!
20 Tree the which you saw which it grew great and it grew strong and height its it reached to heavens the and [the] sight of it [was] to all land the.
Itacen da ka gani; wanda ya yi girma da ƙarfe, da tsayinsa ya taɓa sararin sama, wanda ana ganinsa ko’ina a duniya,
21 And foliage its [was] beautiful and fruit its [was] plentiful and food for all [was] on it under it it dwelt [the] animal[s] of field the and in branches its they dwelt [the] birds of heavens the.
wanda ganyayensa masu kyau ne yana da’ya’yan itace da yawa, wanda yake ba da abinci ga duka, yana ba da wurin hutu ga namun jeji, kuma rassansa suna ɗauke da sheƙar tsuntsayen sama.
22 ([is] you *Q(k)*) It king O who you have grown great and you have grown strong and greatness your it has grown great and it has reached to heavens the and dominion your [is] to [the] end earth the.
Ya sarki kai ne itacen nan! Ka yi girma da ƙarfi; girmanka kuma ta kai har sama, mulkinka kuma ya kai ko’ina a duniya.
23 And that he saw king the a watcher and a holy [one] coming down - from heavens the and saying cut down! tree the and destroy it nevertheless [the] stump of roots its in ground the leave! and with a fetter of iron and bronze in grass the of field the and with [the] dew of heavens the let it become wet and [be] with [the] animal[s] of field the portion its until that seven times they will pass over it.
“Ya sarki ka ga ɗan saƙon mai tsarkin nan, yana saukowa daga sama yana cewa, ‘A sare itacen a hallaka shi, amma a bar kututturensa daure da ƙarfe da tagulla, a bar shi can a ɗanyar ciyawar filaye, ya jiƙe da raɓa, ya zauna tare da namun jeji har shekara bakwai.’
24 This [is] interpretation the king O and [is] [the] decree of (Most High the *Q(k)*) it which it has reached to (lord my *Q(k)*) king the.
“Ga fassarar, ya sarki, wannan ita ce doka wadda Mafi Ɗaukaka ya bayar a kan ranka yă daɗe, sarkina.
25 And you [they will be] chasing away from humankind and with [the] animal[s] of field the it will be dwelling place your and grass like oxen - to you they will feed and from [the] dew of heavens the you [they will be] making wet and seven times they will pass (over you *Q(k)*) until that you will know that [is] having mastery (Most High the *Q(k)*) over [the] kingdom of humankind and to whomever whom he will be pleased he will give it.
Za a kore ka daga cikin mutane, za ka kuma zauna cikin namun jeji; za ka ci ciyawa kamar shanu, za ka jiƙe da raɓa har shekara bakwai cif sa’an nan za ka sani cewa Mafi Ɗaukaka ne mai iko duka a kan dukan mulkoki a duniya, yake kuma ba da mulki ga duk wanda ya ga dama.
26 And that they said to leave [the] stump of roots its of tree the kingdom your to you [will be] enduring from that you will know that [are] having mastery heavens the.
Umarni na barin kututturen itacen da saiwoyinsa yana nufin cewa za a maido maka da mulkinka a lokacin da ka gane cewa Mai sama ne yake mulki.
27 Therefore king O advice my let it be acceptable (to you *Q(k)*) (and sin your *Q(K)*) by right doing break off! and iniquities your by showing mercy to poor people whether it will be a prolonging of prosperity your.
Saboda haka, ya sarki, ina roƙonka ka karɓi shawarar da zan ba ka; ka furta zunubanka ta wurin yin abin da yake daidai. Ka bar muguntarka, ka aikata alheri ga waɗanda ake wulaƙantawa, wataƙila za a ƙara tsawon kwanakinka da salama.”
28 Everything it came on Nebuchadnezzar king the.
Duk wannan kuwa ya faru da sarki Nebukadnezzar.
29 To [the] end of months two [plus] ten on [the] palace of kingdom the of Babylon walking about he was.
Bayan wata goma sha biyu, a sa’ad da sarki yake takawa a bisan saman ɗakin fadar Babilon,
30 [was] replying King the and [was] saying ¿ not [is] this it Babylon great which I I built it to a house of a kingdom by [the] strength of power my and for [the] honor of majesty my.
sai ya ce, “Ba wannan ita ce Babilon babba da na gina domin wurin zaman sarautar Babilon, da ikona kuma domin ɗaukakar darajata ba?”
31 Still word the [was] in [the] mouth of king the a voice from heavens the it fell to you [they are] saying O Nebuchadnezzar king the kingdom the it has passed away from you.
Tun kalmomin suna cikin bakinsa sai ya ji murya daga sama tana cewa, “Wannan shi ne abin da aka zartar a kanka, Sarki Nebukadnezzar. An karɓe ikon mulkinka.
32 And away from humankind you [they are] about to chase and [will be] with [the] animal[s] of field the dwelling place your grass like oxen to you they will feed and seven times they will pass (over you *Q(k)*) until that you will know that [is] having mastery (Most High the *Q(k)*) over [the] kingdom of humankind and to whomever whom he will be pleased he will give it.
Za a kore ka daga cikin mutane za ka kuma yi rayuwa tare da namun jeji. Za ka ci ciyawa kamar sa har shekara bakwai cif, sa’an nan za ka gane Mafi Ɗaukaka ne mai iko duka a kan dukan mulkoki a duniya, yake kuma ba da mulki ga duk wanda ya ga dama.”
33 At it moment the word the it was fulfilled on Nebuchadnezzar and away from humankind he was chased and grass like oxen he ate and from [the] dew of heavens the body his it became wet until that hair his like eagles it grew long and nails his [were] like birds.
Nan da nan abin da aka faɗa a kan Nebukadnezzar tabbatarsa ya cika. Aka kore shi daga cikin mutane ya kuma shiga cin ciyawa kamar shanu. Jikinsa ya jiƙe da raɓa, har gashinsa ya yi tsawo kamar fikafikan gaggafa, kumbarsa kuma suka yi tsawo kamar na tsuntsu.
34 And to [the] end of days the I Nebuchadnezzar eye my - to heavens the I lifted and understanding my on me it returned (and Most High the *Q(k)*) I blessed and [the] [one] living of perpetuity I praised and I glorified that dominion his [is] a dominion of perpetuity and kingdom his [is] with generation and generation.
A ƙarshen waɗannan kwanaki, ni, Nebukadnezzar, na ɗaga idanuna sama, sai hankalina ya komo mini. Na kuwa yabi Maɗaukaki, na girmama shi, na ɗaukaka shi wanda yake rayayye har abada.
35 And all ([the] inhabitants of *Q(k)*) earth the [are] as not considered and as pleases he [he is] doing with [the] army of heavens the (and [the] inhabitants of *Q(k)*) earth the and not there [is] who he will strike on hand his so he may say to him what? have you done.
Dukan mutanen duniya
36 At it time the understanding my - it returned to me and to [the] honor of kingdom my majesty my and splendor my it returned to me and me counselors my and nobles my they sought and over kingdom my it was established and greatness surpassing it was added to me.
A lokacin nan hankalina ya komo mini, sai aka mayar mini da masarautata mai daraja, da martabata, da girmana.’Yan majalisata da fadawana suka nemo ni. Aka maido ni kan gadon sarautata da daraja fiye da ta dā.
37 Now I Nebuchadnezzar [am] praising and [am] lifting up and [am] glorifying [the] king of heavens the who all deeds his [are] truth and ways his [are] justice and [those] who [are] walking in pride [he is] able to bring low.
Yanzu ni, Nebukadnezzar, ina yabon Sarkin sama, ina waƙa ina kuma darjanta shi, saboda dukan abin da ya yi mini, mai kyau ne kuma dukan hanyoyinsa gaskiya ne. Kuma duk masu tafiya da girman kai zai ƙasƙantar da su.
