< Daniel 4 >
1 Nebuchadnezzar king the to all peoples the nations the and languages the which ([are] dwelling *Q(k)*) in all earth the peace your may it increase.
King Nabuchodonosor to all nations, tribes, and tongues, who dwell in all the earth; Peace be multiplied to you.
2 Signs the and wonders the which he has done with me God (Most High the *Q(k)*) it seemed good before me to declare.
It seemed good to me to declare to you the signs and wonders which the most high God has wrought with me,
3 [are] signs His how much! great and [are] wonders his how much! strong kingdom his [is] a kingdom of perpetuity and dominion his [is] with generation and generation.
how great and mighty [they are]: his kingdom is an everlasting kingdom, and his power to all generations.
4 I Nebuchadnezzar at ease I was in house my and flourishing in palace my.
I Nabuchodonosor was thriving in my house, and prospering.
5 A dream I saw and it made afraid me and imaginings on bed my and [the] visions of head my they alarmed me.
I saw a vision, and it terrified me, and I was troubled on my bed, and the visions of my head troubled me.
6 And from me it was made a decree to bring in before me all [the] wise men of Babylon that [the] interpretation of dream the they will make known to me.
And I made a decree to bring in before me all the wise men of Babylon, that they might make known to me the interpretation of the dream.
7 Then ([were] going in *Q(k)*) magicians the conjurers the (Chaldeans the *Q(K)*) and astrologers the and dream the [was] saying I before them and interpretation its not [they were] making known to me.
So the enchanters, magicians, soothsayers, [and] Chaldeans came in: and I told the dream before them; but they did not make known to me the interpretation thereof;
8 And until at last he came in before me Daniel who name his [is] Belteshazzar like [the] name of god my and who a spirit of gods holy [is] in him and dream the before him I said.
until Daniel came, whose name is Baltasar, according to the name of my God, who has within him the Holy Spirit of God; to whom I said,
9 O Belteshazzar [the] chief of magicians the whom - I I know that a spirit of gods holy [is] in you and any secret not [is] oppressing you [the] visions of dream my which I saw and interpretation its tell!
O Baltasar, chief of the enchanters, of whom I know that the Holy Spirit of God is in thee, and no mystery is too hard for thee, hear the vision of my dream which I had, and tell me the interpretation of it.
10 And [the] visions of head my on bed my seeing I was and lo! a tree in [the] midst of land the and height its [was] great.
I had a vision upon my bed; and behold a tree in the midst of the earth, and its height was great.
11 It grew great tree the and it grew strong and height its it reached to heavens the and [the] sight of it [was] to [the] end of all land the.
The tree grew large and strong, and its height reached to the sky, and its extent to the extremity of the whole earth:
12 Foliage its [was] beautiful and fruit its [was] plentiful and food for all [was] on it under it it had shade - [the] animal[s] of field the and in branches its (they nested *Q(K)*) [the] birds of heavens the and from it it fed all flesh.
its leaves were fair, and its fruit abundant, and in it was meat for all; and under it the wild beasts of the field took shelter, and the birds of the sky lodged in the branches of it, and all flesh was fed of it.
13 Seeing I was in [the] visions of head my on bed my and lo! a watcher and a holy [one] from heavens the [was] coming down.
I beheld in the night vision upon my bed, and, behold, a watcher and an holy one came down from heaven, and cried aloud, and thus he said,
14 [he was] proclaiming With power and as follows [he was] saying cut down! tree the and cut off! branches its strip off! foliage its and scatter! fruit its let it flee animal[s] the from under it and birds the from branches its.
Cut down the tree, and pluck off its branches, and shake off its leaves, and scatter its fruit: let the wild beasts be removed from under it, and the birds from its branches.
15 Nevertheless [the] stump of roots its in ground the leave! and with a fetter of iron and bronze in grass the of field the and with [the] dew of heavens the let it become wet and [be] with animal[s] the portion its in [the] grass of earth the.
Only leave the stump of its roots in the earth, and [bind it] with an iron and brass band; and it shall lie in the grass that is without and in the dew of heaven, and its portion [shall be] with the wild beasts in the grass of the field.
16 Heart its away from (human the *Q(k)*) let it be changed and [the] heart of an animal let it be given to it and seven times let them pass over it.
His heart shall be changed from that of man, and the heart of a wild beast shall be given to him; and seven times shall pass over him.
17 [is] by [the] decree of Watchers command the and [is by the] word of holy [ones] affair the to [the] cause that they will know living [people] the that [is] having mastery (Most High the *Q(k)*) over [the] kingdom of (human the *Q(k)*) and to whomever whom he will be pleased he will give it and a lowly [one] of humankind he will set up (over it. *Q(k)*)
The matter is by the decree of the watcher, and the demand is a word of the holy ones; that the living may know that the Lord is most high [over] the kingdom of men, and he will give it to whomsoever he shall please, and will set up over it that which is set at nought of men.
18 This dream the I saw I king the Nebuchadnezzar (and you *Q(k)*) O Belteshazzar interpretation its - tell! as to because that - all [the] wise men of kingdom my not [are] able interpretation the to make known to me (and you *Q(k)*) [are] able who a spirit of gods holy [is] in you.
This is the vision which I king Nabuchodonosor saw: and do thou, Baltasar, declare the interpretation, for none of the wise men of my kingdom are able to shew me the interpretation of it: but thou, Daniel, art able; for the Holy Spirit of God is in thee.
19 Then Daniel who name his [was] Belteshazzar he was appalled about a moment one and thoughts his they alarmed him [was] replying king the and [was] saying O Belteshazzar dream the and interpretation its may not it alarm you [was] replying Belteshazzar and [was] saying (O lord my *Q(k)*) dream the ([be] for enemy your *Q(K)*) and interpretation its ([be] for adversaries your. *Q(k)*)
Then Daniel, whose name is Baltasar, was amazed about one hour, and his thoughts troubled him. And Baltasar answered and said, [My] lord, let the dream be to them that hate thee, and the interpretation of it to thine enemies.
20 Tree the which you saw which it grew great and it grew strong and height its it reached to heavens the and [the] sight of it [was] to all land the.
The tree which thou sawest, that grew large and strong, whose height reached to the sky and its extent to all the earth;
21 And foliage its [was] beautiful and fruit its [was] plentiful and food for all [was] on it under it it dwelt [the] animal[s] of field the and in branches its they dwelt [the] birds of heavens the.
and whose leaves were flourishing, and its fruit abundant, (and it was meat for all; under it the wild beasts lodged, and the birds of the sky took shelter in its branches: )
22 ([is] you *Q(k)*) It king O who you have grown great and you have grown strong and greatness your it has grown great and it has reached to heavens the and dominion your [is] to [the] end earth the.
is thyself, O king; for thou art grown great and powerful, and thy greatness has increased and reached to heaven, and thy dominion to the ends of the earth.
23 And that he saw king the a watcher and a holy [one] coming down - from heavens the and saying cut down! tree the and destroy it nevertheless [the] stump of roots its in ground the leave! and with a fetter of iron and bronze in grass the of field the and with [the] dew of heavens the let it become wet and [be] with [the] animal[s] of field the portion its until that seven times they will pass over it.
And whereas the king saw a watcher and a holy one coming down from heaven, and he said, Strip the tree, and destroy it; only leave the stump of its roots in the ground, and [bind it] with a band of iron and brass; and it shall lie in the grass that is without, and in the dew of heaven, and its portion shall be with wild beasts, until seven times have passed over it;
24 This [is] interpretation the king O and [is] [the] decree of (Most High the *Q(k)*) it which it has reached to (lord my *Q(k)*) king the.
this is the interpretation of it, O king, and it is a decree of the Most High, which has come upon my lord the king.
25 And you [they will be] chasing away from humankind and with [the] animal[s] of field the it will be dwelling place your and grass like oxen - to you they will feed and from [the] dew of heavens the you [they will be] making wet and seven times they will pass (over you *Q(k)*) until that you will know that [is] having mastery (Most High the *Q(k)*) over [the] kingdom of humankind and to whomever whom he will be pleased he will give it.
And they shall drive thee forth from men, and thy dwelling shall be with wild beasts, and they shall feed thee with grass as an ox, and thou shalt have thy lodging under the dew of heaven, and seven times shall pass over thee, until thou know that the Most High is Lord of the kingdom of men, and will give it to whom he shall please.
26 And that they said to leave [the] stump of roots its of tree the kingdom your to you [will be] enduring from that you will know that [are] having mastery heavens the.
And whereas they said, Leave the stumps of the roots of the tree; thy kingdom abides [sure] to thee from the time that thou shalt know the power of the heavens.
27 Therefore king O advice my let it be acceptable (to you *Q(k)*) (and sin your *Q(K)*) by right doing break off! and iniquities your by showing mercy to poor people whether it will be a prolonging of prosperity your.
Therefore, O king, let my counsel please thee, and atone for thy sins by alms, and [thine] iniquities by compassion on the poor: it may be God will be long-suffering to thy trespasses.
28 Everything it came on Nebuchadnezzar king the.
All these things came upon king Nabuchodonosor.
29 To [the] end of months two [plus] ten on [the] palace of kingdom the of Babylon walking about he was.
After a twelvemonth, as he walked in his palace in Babylon,
30 [was] replying King the and [was] saying ¿ not [is] this it Babylon great which I I built it to a house of a kingdom by [the] strength of power my and for [the] honor of majesty my.
the king answered and said, Is not this great Babylon, which I have built for a royal residence, by the might of my power, for the honour of my glory?
31 Still word the [was] in [the] mouth of king the a voice from heavens the it fell to you [they are] saying O Nebuchadnezzar king the kingdom the it has passed away from you.
While the word was yet in the king’s mouth, there came a voice from heaven, [saying], To thee, king Nabuchodonosor, they say, The kingdom has departed from thee.
32 And away from humankind you [they are] about to chase and [will be] with [the] animal[s] of field the dwelling place your grass like oxen to you they will feed and seven times they will pass (over you *Q(k)*) until that you will know that [is] having mastery (Most High the *Q(k)*) over [the] kingdom of humankind and to whomever whom he will be pleased he will give it.
And they [shall] drive thee from men, and thy dwelling shall be with the wild beasts of the field, and they shall feed thee with grass as an ox: and seven times shall pass over thee, until thou know that the Most High is Lord of the kingdom of men, and he will give it to whomsoever he shall please.
33 At it moment the word the it was fulfilled on Nebuchadnezzar and away from humankind he was chased and grass like oxen he ate and from [the] dew of heavens the body his it became wet until that hair his like eagles it grew long and nails his [were] like birds.
In the same hour the word was fulfilled upon Nabuchodonosor: and he was driven forth from men, and he ate grass as an ox, and his body was bathed with the dew of heaven, until his hairs were grown like lions’ [hairs], and his nails as birds’ [claws].
34 And to [the] end of days the I Nebuchadnezzar eye my - to heavens the I lifted and understanding my on me it returned (and Most High the *Q(k)*) I blessed and [the] [one] living of perpetuity I praised and I glorified that dominion his [is] a dominion of perpetuity and kingdom his [is] with generation and generation.
And at the end of the time I Nabuchodonosor lifted up mine eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised him that lives for ever, and gave [him] glory; for his dominion is an everlasting dominion, and his kingdom [lasts] to all generations:
35 And all ([the] inhabitants of *Q(k)*) earth the [are] as not considered and as pleases he [he is] doing with [the] army of heavens the (and [the] inhabitants of *Q(k)*) earth the and not there [is] who he will strike on hand his so he may say to him what? have you done.
and all the inhabitants of the earth are reputed as nothing: and he does according to his will in the army of heaven, and among the inhabitants of the earth: and there is none who shall withstand his power, and say to him, What hast thou done?
36 At it time the understanding my - it returned to me and to [the] honor of kingdom my majesty my and splendor my it returned to me and me counselors my and nobles my they sought and over kingdom my it was established and greatness surpassing it was added to me.
At the same time my reason returned to me, and I came to the honour of my kingdom; and my [natural] form returned to me, and my princes, and my nobles, sought me, and I was established in my kingdom, and more abundant majesty was added to me.
37 Now I Nebuchadnezzar [am] praising and [am] lifting up and [am] glorifying [the] king of heavens the who all deeds his [are] truth and ways his [are] justice and [those] who [are] walking in pride [he is] able to bring low.
Now therefore I Nabuchodonosor praise and greatly exalt and glorify the King of heaven; for all his works are true, and his paths are judgment: and all that walk in pride he is able to abase.