Daniel 2
1 And in year two of [the] reign of Nebuchadnezzar he dreamed Nebuchadnezzar dreams and it was troubled spirit his and sleep his it happened on him.
In anno secundo regni Nabuchodonosor vidit Nabuchodonosor somnium, et conterritus est spiritus eius, et somnium eius fugit ab eo.
2 And he said the king to summon the soothsayer-priests and the conjurers and the sorcerers and the Chaldeans to tell to the king dreams his and they came and they stood before the king.
Praecepit ergo rex, ut convocarentur arioli, et magi, et malefici, et Chaldaei: ut indicarent regi somnia sua: qui cum venissent, steterunt coram rege.
3 And he said to them the king a dream I have dreamed and it was troubled spirit my to know the dream.
Et dixit ad eos rex: Vidi somnium: et mente confusus ignoro quid viderim.
4 And they spoke the Chaldeans to the king Aramaic king O for ever live! tell! dream the (to servant your *Q(K)*) and interpretation the we will declare.
Responderuntque Chaldaei regi Syriace: Rex in sempiternum vive: dic somnium servis tuis, et interpretationem eius indicabimus.
5 [was] replying King the and [was] saying (to Chaldeans the *Q(K)*) word the from me [is] assured if not you will make known to me dream the and interpretation its members you will be made and houses your a refuse-heap they will be made.
Et respondens rex ait Chaldaeis: Sermo recessit a me: nisi indicaveritis mihi somnium, et coniecturam eius, peribitis vos, et domus vestrae publicabuntur.
6 And if dream the and interpretation its you will declare gifts and a reward and honor great you will receive from before me therefore dream the and interpretation its declare to me.
Si autem somnium, et coniecturam eius narraveritis, praemia, et dona, et honorem multum accipietis a me: somnium igitur, et interpretationem eius indicate mihi.
7 They replied a second [time] and [they were] saying king O dream the let him tell to servants his and interpretation the we will declare.
Responderunt secundo, atque dixerunt: Rex somnium dicat servis suis, et interpretationem illius indicabimus.
8 [was] replying King the and [was] saying according to certain [am] knowing I that time you [are] gaining as to because that you have seen that [is] assured from me word the.
Respondit rex, et ait: Certe novi quod tempus redimitis, scientes quod recesserit a me sermo.
9 That if dream the not you will make known to me [is] one it decree your and a word a lie and corrupt (you have agreed together *Q(K)*) to say before me until that time the it will be changed therefore dream the tell! to me so I may know that interpretation its you will declare to me.
Si ergo somnium non indicaveritis mihi, una est de vobis sententia, quod interpretationem quoque fallacem, et deceptione plenam composueritis, ut loquamini mihi donec tempus pertranseat. Somnium itaque dicite mihi, ut sciam quod interpretationem quoque eius veram loquamini.
10 They replied (Chaldeans the *Q(K)*) before king the and [they were] saying not there [is] a person on earth the who [the] matter of king the he will be able to declare as to because that any king great and powerful a matter like this not he has asked to any magician and conjurer and Chaldean.
Respondentes ergo Chaldaei coram rege, dixerunt: Non est homo super terram, qui sermonem tuum, rex, possit implere: sed neque regum quisquam magnus et potens verbum huiuscemodi sciscitatur ab omni ariolo, et mago, et Chaldaeo.
11 And matter the which king the [is] asking [is] difficult and [is] another not there who he will declare it before king the except gods who dwelling place their [is] with flesh not there it.
Sermo enim, quem tu quaeris, rex, gravis est: nec reperietur quisquam, qui indicet illum in conspectu regis: exceptis diis, quorum non est cum hominibus conversatio.
12 As to because this king the he was angry and he was furious exceedingly and he said to destroy all [the] wise men of Babylon.
Quo audito, rex in furore, et in ira magna praecepit ut perirent omnes sapientes Babylonis.
13 And decree the it went out and wise men the [were] about to be killed and they sought Daniel and companions his to be killed.
Et egressa sententia, sapientes interficiebantur: quaerebanturque Daniel, et socii eius, ut perirent.
14 Then Daniel he sent back counsel and discretion to Arioch [the] chief executioners the of king the who he went out to kill [the] wise men of Babylon.
Tunc Daniel requisivit de lege, atque sententia ab Arioch principe militiae regis, qui egressus fuerat ad interficiendos sapientes Babylonis.
15 [he was] replying And [he was] saying to Arioch captain the of king the on what? [is] decree the harsh from before king the then matter the he made known Arioch to Daniel.
Et interrogavit eum, qui a rege potestatem acceperat, quam ob causam tam crudelis sententia a facie regis esset egressa. Cum ergo rem indicasset Arioch Danieli,
16 And Daniel he went in and he asked from king the that time he will give to him and interpretation the to declare to king the.
Daniel ingressus rogavit regem ut tempus daret sibi ad solutionem indicandam regi.
17 Then Daniel to house his he went and to Hananiah Mishael and Azariah companions his matter the he made known.
Et ingressus est domum suam, Ananiaeque et Misaeli, et Azariae sociis suis indicavit negotium:
18 And compassion to ask from before [the] God of heavens the concerning secret the this that not they will destroy Daniel and companions his with [the] rest of [the] wise men of Babylon.
ut quaererent misericordiam a facie Dei caeli super sacramento isto, et non perirent Daniel, et socii eius cum ceteris sapientibus Babylonis.
19 Then to Daniel in vision the of night the secret the it was revealed then Daniel he blessed [the] God of heavens the.
Tunc Danieli mysterium per visionem nocte revelatum est: et benedixit Daniel Deum caeli,
20 [was] replying Daniel and [was] saying let it be name his of true God the [be] blessed from antiquity and to perpetuity that wisdom and power which [is] to him it.
et locutus ait: Sit nomen Domini benedictum a saeculo et usque in saeculum: quia sapientia et fortitudo eius sunt.
21 And he [is] changing times the and appointed times the [he is] removing kings and [he is] setting up kings [he is] giving wisdom to wise men and understanding to ones knowing discernment.
Et ipse mutat tempora, et aetates: transfert regna, atque constituit: dat sapientiam sapientibus, et scientiam intelligentibus disciplinam:
22 He [is] revealing deep [things] and hidden [things] [he is] knowing what? [is] in darkness the (and light the *Q(k)*) with him [is] dwelling.
Ipse revelat profunda, et abscondita, et novit in tenebris constituta: et lux cum eo est.
23 You - O God of fathers my [am] praising and [am] praising I that wisdom and power you have given to me and now you have made known to me that we asked from you that [the] matter of king the you made known to us.
Tibi Deus patrum meorum confiteor, teque laudo: quia sapientiam, et fortitudinem dedisti mihi: et nunc ostendisti mihi quae rogavimus te, quia sermonem regis aperuisti nobis.
24 As to because this Daniel he went in to Arioch whom he had appointed king the to destroy [the] wise men of Babylon he went - and as follows he said to him [the] wise men of Babylon may not you destroy bring in me before king the and interpretation the to king the I will declare.
Post haec Daniel ingressus ad Arioch, quem constituerat rex ut perderet sapientes Babylonis, sic ei locutus est: Sapientes Babylonis ne perdas: introduc me in conspectu regis, et solutionem regi narrabo.
25 Then Arioch in haste he brought in Daniel before king the and as follows he said to him that I have found a man from [the] sons of exile the of Judah who interpretation the to king the he will make known.
Tunc Arioch festinus introduxit Danielem ad regem, et dixit ei: Inveni hominem de filiis transmigrationis Iuda, qui solutionem regi annunciet.
26 [was] replying King the and [was] saying to Daniel who name his [was] Belteshazzar (¿ [are] you *Q(k)*) able to make known to me dream the which I saw and interpretation its.
Respondit rex, et dixit Danieli, cuius nomen erat Baltassar: Putasne vere potes mihi indicare somnium, quod vidi, et interpretationem eius?
27 [was] replying Daniel before king the and [was] saying secret the which king the [is] asking not wise men conjurers magicians astrologers [are] being able to declare to king the.
Et respondens Daniel coram rege, ait: Mysterium, quod rex interrogat, sapientes, magi, arioli, et aruspices nequeunt indicare regi:
28 Nevertheless there [is] a God in heavens the [who] reveals secrets and he has made known to king the Nebuchadnezzar what that it will be at [the] end of days the dream your and [the] visions of head your on bed your [is] this it.
Sed est Deus in caelo revelans mysteria, qui indicavit tibi rex Nabuchodonosor, quae ventura sunt in novissimis temporibus. Somnium tuum, et visiones capitis tui in cubili tuo huiuscemodi sunt:
29 (You *Q(k)*) king O thought[s] your on bed your they came up what that it will be after this and [one who] reveals secrets he has made known to you what that it will be.
Tu rex cogitare coepisti in stratu tuo, quid esset futurum post haec: et qui revelat mysteria, ostendit tibi quae ventura sunt.
30 And I not by wisdom which there [is] in me more than all living [people] the secret the this it has been revealed to me but on [the] cause that interpretation the to king the they will make known and [the] thoughts of heart your you will know.
Mihi quoque non in sapientia, quae est in me plus quam in cunctis viventibus, sacramentum hoc revelatum est: sed ut interpretatio regi manifesta fieret, et cogitationes mentis tuae scires.
31 (You *Q(k)*) king O seeing you were and lo! an image one great image the this [was] great and splendor its extraordinary [was] standing before you and appearance its [was] terrible.
Tu rex videbas, et ecce quasi statua una grandis: statua illa magna, et statura sublimis stabat contra te, et intuitus eius erat terribilis.
32 It image the head its of gold good breast its and arms its of silver belli its and loins its of bronze.
Huius statuae caput ex auro optimo erat, pectus autem et brachia de argento, porro venter, et femora ex aere.
33 Legs its of iron feet its (some of them *Q(K)*) of iron (and some of them *Q(K)*) of clay.
tibiae autem ferreae, pedum quaedam pars erat ferrea, quaedam autem fictilis.
34 Seeing you were until that it was cut out a stone which not [was] by hands and it struck image the on feet its of iron the and clay the and it shattered them.
Videbas ita, donec abscissus est lapis de monte sine manibus: et percussit statuam in pedibus eius ferreis, et fictilibus, et comminuit eos.
35 Then they were shattered as one iron the clay the bronze the silver the and gold the and they were like chaff from threshing floors of summer and it carried away them wind the and any place not it was found for them and stone the - which it struck image the it became a mountain great and it filled all earth the.
Tunc contrita sunt pariter ferrum, testa, aes, argentum, et aurum, et redacta quasi in favillam aestivae areae, quae rapta sunt vento: nullusque locus inventus est eis: lapis autem, qui percusserat statuam, factus est mons magnus, et implevit universam terram.
36 This [was] dream the and interpretation its we will tell before king the.
hoc est somnium. Interpretationem quoque eius dicemus coram te, rex.
37 (You *Q(k)*) king O [are] [the] king of kings the whom [the] God of heavens the kingdom the power the and strength the and honor the he has given to you.
Tu rex regum es: et Deus caeli, regnum, et fortitudinem, et imperium, et gloriam dedit tibi:
38 And over all that ([are] dwelling *Q(k)*) [the] sons of humankind [the] animal[s] of field the and [the] bird[s] of heavens the he has given in hand your and he has made ruler you over all of them (you *Q(K)*) [are] it head the of gold.
et omnia, in quibus habitant filii hominum, et bestiae agri: volucres quoque caeli dedit in manu tua, et sub ditione tua universa constituit: tu es ergo caput aureum.
39 And after you it will arise a kingdom another earthward more than you and a kingdom (third *Q(k)*) another of bronze the which it will rule over all earth the.
Et post te consurget regnum aliud minus te argenteum: et regnum tertium aliud aereum, quod imperabit universae terrae.
40 And a kingdom (fourth *Q(k)*) it will be strong like iron as to because that iron the [is] shattering and [is] crushing everything and like iron which [is] crushing all these it will shatter so it may crush.
Et regnum quartum erit velut ferrum: quomodo ferrum comminuit, et domat omnia, sic comminuet, et conteret omnia haec.--
41 And that you saw feet the and toes the (some of them *Q(K)*) clay of a potter (and some of them *Q(K)*) iron a kingdom divided it will be and some of firmness the of iron the it will be in it as to because that you saw iron the mixed with [the] clay of clay the.
Porro quia vidisti pedum, et digitorum partem testeam figuli, et partem ferream: regnum divisum erit, quod tamen de plantario ferri orietur, secundum quod vidisti ferrum mistum testae ex luto.
42 And [the] toes of feet the (some of them *Q(K)*) iron (and some of them *Q(K)*) clay from [the] part of kingdom the it will be strong and from it it will be breakable.
Et digitos pedum ex parte ferreos, et ex parte fictiles: ex parte regnum erit solidum, et ex parte contritum.
43 (And that *Q(K)*) you saw iron the mixed with [the] clay of clay the mixing they will be with [the] offspring of humankind and not they will be clinging this with this here! like that iron not [is] mixing with clay.
Quod autem vidisti ferrum mistum testae ex luto, commiscebuntur quidem humano semine, sed non adhaerebunt sibi, sicut ferrum misceri non potest testae.
44 And in days their of kings the those he will set up [the] God of heavens the a kingdom which for ever not it will be destroyed and kingdom the to a people another not it will be left it will shatter so it may put an end to all these kingdoms the and it it will endure for ever.
In diebus autem regnorum illorum suscitabit Deus caeli regnum, quod in aeternum non dissipabitur, et regnum eius alteri populo non tradetur: comminuet autem, et consumet universa regna haec: et ipsum stabit in aeternum.
45 As to because that you saw that from mountain it was cut out a stone which not [was] by hands and it shattered iron the bronze the clay the silver the and gold the God great he has made known to king the what that it will be after this and [is] certain dream the and [is] trustworthy interpretation its.
Secundum quod vidisti, quod de monte abscissus est lapis sine manibus, et comminuit testam, et ferrum, et aes, et argentum, et aurum, Deus magnus ostendit regi quae ventura sunt postea. et verum est somnium, et fidelis interpretatio eius.
46 Then king the Nebuchadnezzar he fell on face his and to Daniel he paid homage and offering and soothing offerings he said to offer in sacrifice to him.
Tunc rex Nabuchodonosor cecidit in faciem suam, et Danielem adoravit, et hostias, et incensum praecepit ut sacrificarent ei.
47 [was] replying King the to Daniel and [was] saying from truth that God your he [is the] God of gods and [the] lord of kings and [one who] reveals secrets that you have been able to reveal secret the this.
Loquens ergo rex, ait Danieli: Vere Deus vester Deus deorum est, et Dominus regum, et revelans mysteria: quoniam tu potuisti aperire hoc sacramentum.
48 Then king the Daniel he made great and gifts great many he gave to him and he made ruler him over all [the] province of Babylon and chief of prefects over all [the] wise men of Babylon.
Tunc rex Danielem in sublime extulit, et munera multa, et magna dedit ei: et constituit eum principem super omnes provincias Babylonis: et praefectum magistratuum super cunctos sapientes Babylonis.
49 And Daniel he asked from king the and he appointed over administration the of [the] province of Babylon Shadrach Meshach and Abed-nego and Daniel [was] in [the] gate king the.
Daniel autem postulavit a rege: et constituit super opera provinciae Babylonis, Sidrach, Misach, et Abdenago: Ipse autem Daniel erat in foribus regis.
