Acts 4
1 When are speaking now they to the people came upon them the (priests *NK(O)*) and the captain of the temple and the Sadducees,
yasmin samaye pitarayohanau lokAn upadishatastasmin samaye yAjakA mandirasya senApatayaH sidUkIgaNashcha
2 being distressed because of teaching of theirs to the people and [their] proclaiming in Jesus the resurrection (that *NK(o)*) out from [the] dead;
tayor upadeshakaraNe khrIShTasyotthAnam upalakShya sarvveShAM mR^itAnAm utthAnaprastAve cha vyagrAH santastAvupAgaman|
3 and they laid on them the hands and put [them] in custody until the next day; it was for evening already.
tau dhR^itvA dinAvasAnakAraNAt paradinaparyyanantaM ruddhvA sthApitavantaH|
4 Many however of those having heard the word believed; and became the number of the men (about *N(k)O*) thousand five.
tathApi ye lokAstayorupadesham ashR^iNvan teShAM prAyeNa pa nchasahasrANi janA vyashvasan|
5 It came to pass then on the next day assembling their rulers and (*no*) elders and (*no*) scribes
pare. ahani adhipatayaH prAchInA adhyApakAshcha hAnananAmA mahAyAjakaH
6 (in *N(k)O*) Jerusalem and (Annas the high priest *N(k)O*) and (Caiaphas *N(k)O*) and (John *N(k)O*) and (Alexander *N(k)O*) and as many as were of descent high-priestly,
kiyaphA yohan sikandara ityAdayo mahAyAjakasya j nAtayaH sarvve yirUshAlamnagare militAH|
7 And having placed them in the midst they were inquiring; In what power or in what name did this you yourselves?
anantaraM preritau madhye sthApayitvApR^ichChan yuvAM kayA shaktayA vA kena nAmnA karmmANyetAni kuruthaH?
8 Then Peter having been filled with [the] Spirit Holy said to them; Rulers of the people and elders (of Israel *K*)
tadA pitaraH pavitreNAtmanA paripUrNaH san pratyavAdIt, he lokAnAm adhipatigaNa he isrAyelIyaprAchInAH,
9 if we ourselves this day are being examined as to a good work [to the] man ailing, by what [means] he has been healed,
etasya durbbalamAnuShasya hitaM yat karmmAkriyata, arthAt, sa yena prakAreNa svasthobhavat tachched adyAvAM pR^ichChatha,
10 known it should be to all you and to all the people of Israel that in the name of Jesus Christ of Nazareth whom you yourselves crucified, whom God raised out from [the] dead, in Him this [man] has stood before you sound.
tarhi sarvva isrAyelIyalokA yUyaM jAnIta nAsaratIyo yo yIshukhrIShTaH krushe yuShmAbhiravidhyata yashcheshvareNa shmashAnAd utthApitaH, tasya nAmnA janoyaM svasthaH san yuShmAkaM sammukhe prottiShThati|
11 This is the stone which having been rejected by you the (builders, *N(k)O*) which has become into head of [the] corner.’
nichetR^ibhi ryuShmAbhirayaM yaH prastaro. avaj nAto. abhavat sa pradhAnakoNasya prastaro. abhavat|
12 And not there is in other no [one] the salvation; (not *N(k)O*) for name is there another under heaven which given among men by which it behooves to be saved us.
tadbhinnAdaparAt kasmAdapi paritrANaM bhavituM na shaknoti, yena trANaM prApyeta bhUmaNDalasyalokAnAM madhye tAdR^ishaM kimapi nAma nAsti|
13 Seeing now the of Peter boldness and of John and having grasped that men unschooled they are and ordinary, they were astonished, They were recognizing then them that with Jesus they were being,
tadA pitarayohanoretAdR^ishIm akShebhatAM dR^iShTvA tAvavidvAMsau nIchalokAviti buddhvA Ashcharyyam amanyanta tau cha yIshoH sa Nginau jAtAviti j nAtum ashaknuvan|
14 (And *N(k)O*) the man beholding with them already standing who healed, no [thing] they had to contradict.
kintu tAbhyAM sArddhaM taM svasthamAnuShaM tiShThantaM dR^iShTvA te kAmapyaparAm ApattiM karttaM nAshaknun|
15 Having commanded however them outside the Council to go, (they were confering *N(k)O*) with one another
tadA te sabhAtaH sthAnAntaraM gantuM tAn Aj nApya svayaM parasparam iti mantraNAmakurvvan
16 saying; What (shall we do *N(k)O*) to the men these? for truly for a noteworthy sign has come to pass through them to all those inhabiting Jerusalem [is] evident, and not we are able (to deny [it]; *N(k)O*)
tau mAnavau prati kiM karttavyaM? tAvekaM prasiddham AshcharyyaM karmma kR^itavantau tad yirUshAlamnivAsinAM sarvveShAM lokAnAM samIpe prAkAshata tachcha vayamapahnotuM na shaknumaH|
17 But that not on further it may spread among the people, (threats *K*) (let us warn *NK(o)*) them no longer to speak in name this to no man.
kintu lokAnAM madhyam etad yathA na vyApnoti tadarthaM tau bhayaM pradarshya tena nAmnA kamapi manuShyaM nopadishatam iti dR^iDhaM niShedhAmaH|
18 And having called them they commanded (them *k*) at not to speak nor to teach in the name of Jesus.
tataste preritAvAhUya etadAj nApayan itaH paraM yIsho rnAmnA kadApi kAmapi kathAM mA kathayataM kimapi nopadisha ncha|
19 But Peter and John answering said to them; Whether right it is before God to you to listen rather than God, you should judge.
tataH pitarayohanau pratyavadatAm IshvarasyAj nAgrahaNaM vA yuShmAkam Aj nAgrahaNam etayo rmadhye Ishvarasya gochare kiM vihitaM? yUyaM tasya vivechanAM kuruta|
20 not we are able for we ourselves what we have seen and we heard not to speak.
vayaM yad apashyAma yadashR^iNuma cha tanna prachArayiShyAma etat kadApi bhavituM na shaknoti|
21 And having further threatened [them] they let go them nothing finding the how (they may punish *NK(o)*) them, on account of the people, because all were glorifying God for that having happened.
yadaghaTata tad dR^iShTA sarvve lokA Ishvarasya guNAn anvavadan tasmAt lokabhayAt tau daNDayituM kamapyupAyaM na prApya te punarapi tarjayitvA tAvatyajan|
22 of years for he was more than forty-the man on whom had taken place sign this of healing.
yasya mAnuShasyaitat svAsthyakaraNam AshcharyyaM karmmAkriyata tasya vayashchatvAriMshadvatsarA vyatItAH|
23 Having been let go now they came to [their] own and reported as much as to them the chief priests and the elders had said.
tataH paraM tau visR^iShTau santau svasa NginAM sannidhiM gatvA pradhAnayAjakaiH prAchInalokaishcha proktAH sarvvAH kathA j nApitavantau|
24 And having heard with one accord they lifted up [their] voice to God and said; Sovereign Lord, You yourself (God *K*) who made the heaven and the earth and the sea and all that [is] in them,
tachChrutvA sarvva ekachittIbhUya Ishvaramuddishya prochchairetat prArthayanta, he prabho gagaNapR^ithivIpayodhInAM teShu cha yadyad Aste teShAM sraShTeshvarastvaM|
25 who (of the father of us *NO*) through ([the] Spirit Holy *NO*) through [the] mouth of David (the *k*) servant of You having spoken: so why so why did rage [the] Gentiles and peoples did devise vain things?
tvaM nijasevakena dAyUdA vAkyamidam uvachitha, manuShyA anyadeshIyAH kurvvanti kalahaM kutaH| lokAH sarvve kimarthaM vA chintAM kurvvanti niShphalAM|
26 Took [their] stand the kings of the earth and the rulers were gathered together themselves against the Lord and against the Christ of Him.’
parameshasya tenaivAbhiShiktasya janasya cha| viruddhamabhitiShThanti pR^ithivyAH patayaH kutaH||
27 Were gathered together for in truth (in the city this *NO*) against the holy servant of You Jesus whom You anointed, Herod both and Pontius Pilate with [the] Gentiles and peoples of Israel
phalatastava hastena mantraNayA cha pUrvva yadyat sthirIkR^itaM tad yathA siddhaM bhavati tadarthaM tvaM yam athiShiktavAn sa eva pavitro yIshustasya prAtikUlyena herod pantIyapIlAto
28 to do as much as the hand of You and the purpose of You determined beforehand to happen.
.anyadeshIyalokA isrAyellokAshcha sarvva ete sabhAyAm atiShThan|
29 And now, Lord, do look upon the threats of them and do grant to the servants of You with boldness all to speak the word of You
he parameshvara adhunA teShAM tarjanaM garjana ncha shR^iNu;
30 in that the hand of You stretching out You for healing and signs and wonders to take place through the name of the holy servant of You Jesus.
tathA svAsthyakaraNakarmmaNA tava bAhubalaprakAshapUrvvakaM tava sevakAn nirbhayena tava vAkyaM prachArayituM tava pavitraputrasya yIsho rnAmnA AshcharyyANyasambhavAni cha karmmANi karttu nchAj nApaya|
31 And when were praying they was shaken the place in which they were assembled, and they were filled all (with the *no*) Holy Spirit and were speaking the word of God with boldness.
itthaM prArthanayA yatra sthAne te sabhAyAm Asan tat sthAnaM prAkampata; tataH sarvve pavitreNAtmanA paripUrNAH santa Ishvarasya kathAm akShobheNa prAchArayan|
32 And the multitude who having believed were [in] (*k*) heart and (*k*) soul one; and not one anything of the possessions (to him *N(k)O*) was claiming [his] own to be, but were to them (all things *NK(o)*) in common.
apara ncha pratyayakArilokasamUhA ekamanasa ekachittIbhUya sthitAH| teShAM kepi nijasampattiM svIyAM nAjAnan kintu teShAM sarvvAH sampattyaH sAdhAraNyena sthitAH|
33 And [with] power great were giving testimony the apostles of the resurrection of the Lord Jesus grace then abundant was upon all them.
anyachcha preritA mahAshaktiprakAshapUrvvakaM prabho ryIshorutthAne sAkShyam adaduH, teShu sarvveShu mahAnugraho. abhavachcha|
34 Not even for in need anyone (there was *N(k)O*) among them; as many as for [were] owners of lands or houses were selling [them] they were bringing the proceeds of what is sold
teShAM madhye kasyApi dravyanyUnatA nAbhavad yatasteShAM gR^ihabhUmyAdyA yAH sampattaya Asan tA vikrIya
35 and were laying [them] at the feet of the apostles, distribution was made then to each just as would anyone need had.
tanmUlyamAnIya preritAnAM charaNeShu taiH sthApitaM; tataH pratyekashaH prayojanAnusAreNa dattamabhavat|
36 (Joseph *N(K)O*) now who having been called Barnabas (by *N(k)O*) the apostles which is being translated Son of encouragement a Levite, a Cypriot at the birth,
visheShataH kupropadvIpIyo yosinAmako levivaMshajAta eko jano bhUmyadhikArI, yaM preritA barNabbA arthAt sAntvanAdAyaka ityuktvA samAhUyan,
37 When is owning he a field, having sold [it] he brought the money and laid [it] (at *N(k)O*) the feet of the apostles.
sa jano nijabhUmiM vikrIya tanmUlyamAnIya preritAnAM charaNeShu sthApitavAn|
