Acts 4
1 When are speaking now they to the people came upon them the (priests *NK(O)*) and the captain of the temple and the Sadducees,
Λαλούντων δὲ αὐτῶν πρὸς τὸν λαὸν ἐπέστησαν αὐτοῖς οἱ ⸀ἱερεῖςκαὶ ὁ στρατηγὸς τοῦ ἱεροῦ καὶ οἱ Σαδδουκαῖοι,
2 being distressed because of teaching of theirs to the people and [their] proclaiming in Jesus the resurrection (that *NK(o)*) out from [the] dead;
διαπονούμενοι διὰ τὸ διδάσκειν αὐτοὺς τὸν λαὸν καὶ καταγγέλλειν ἐν τῷ Ἰησοῦ τὴν ἀνάστασιν ⸂τὴν ἐκ νεκρῶν,
3 and they laid on them the hands and put [them] in custody until the next day; it was for evening already.
καὶ ἐπέβαλον αὐτοῖς τὰς χεῖρας καὶ ἔθεντο εἰς τήρησιν εἰς τὴν αὔριον, ἦν γὰρ ἑσπέρα ἤδη.
4 Many however of those having heard the word believed; and became the number of the men (about *N(k)O*) thousand five.
πολλοὶ δὲ τῶν ἀκουσάντων τὸν λόγον ἐπίστευσαν, καὶ ἐγενήθη ⸀ὁἀριθμὸς τῶν ἀνδρῶν ⸀ὡςχιλιάδες πέντε.
5 It came to pass then on the next day assembling their rulers and (*no*) elders and (*no*) scribes
Ἐγένετο δὲ ἐπὶ τὴν αὔριον συναχθῆναι αὐτῶν τοὺς ἄρχοντας καὶ ⸀τοὺςπρεσβυτέρους καὶ ⸁τοὺςγραμματεῖς ⸀ἐνἸερουσαλήμ
6 (in *N(k)O*) Jerusalem and (Annas the high priest *N(k)O*) and (Caiaphas *N(k)O*) and (John *N(k)O*) and (Alexander *N(k)O*) and as many as were of descent high-priestly,
(καὶ ⸂Ἅννας ὁ ἀρχιερεὺς καὶ Καϊάφας καὶ Ἰωάννης καὶ Ἀλέξανδρος καὶ ὅσοι ἦσαν ἐκ γένους ἀρχιερατικοῦ),
7 And having placed them in the midst they were inquiring; In what power or in what name did this you yourselves?
καὶ στήσαντες αὐτοὺς ἐν ⸀τῷμέσῳ ἐπυνθάνοντο· Ἐν ποίᾳ δυνάμει ἢ ἐν ποίῳ ὀνόματι ἐποιήσατε τοῦτο ὑμεῖς;
8 Then Peter having been filled with [the] Spirit Holy said to them; Rulers of the people and elders (of Israel *K*)
τότε Πέτρος πλησθεὶς πνεύματος ἁγίου εἶπεν πρὸς αὐτούς· Ἄρχοντες τοῦ λαοῦ καὶ ⸀πρεσβύτεροι
9 if we ourselves this day are being examined as to a good work [to the] man ailing, by what [means] he has been healed,
εἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς, ἐν τίνι οὗτος σέσωσται,
10 known it should be to all you and to all the people of Israel that in the name of Jesus Christ of Nazareth whom you yourselves crucified, whom God raised out from [the] dead, in Him this [man] has stood before you sound.
γνωστὸν ἔστω πᾶσιν ὑμῖν καὶ παντὶ τῷ λαῷ Ἰσραὴλ ὅτι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου, ὃν ὑμεῖς ἐσταυρώσατε, ὃν ὁ θεὸς ἤγειρεν ἐκ νεκρῶν, ἐν τούτῳ οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής.
11 This is the stone which having been rejected by you the (builders, *N(k)O*) which has become into head of [the] corner.’
οὗτός ἐστιν ὁ λίθος ὁ ἐξουθενηθεὶς ὑφʼ ὑμῶν τῶν ⸀οἰκοδόμων ὁ γενόμενος εἰς κεφαλὴν γωνίας.
12 And not there is in other no [one] the salvation; (not *N(k)O*) for name is there another under heaven which given among men by which it behooves to be saved us.
καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία, ⸀οὐδὲγὰρ ὄνομά ἐστιν ἕτερον ⸂ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις ἐν ᾧ δεῖ σωθῆναι ἡμᾶς.
13 Seeing now the of Peter boldness and of John and having grasped that men unschooled they are and ordinary, they were astonished, They were recognizing then them that with Jesus they were being,
Θεωροῦντες δὲ τὴν τοῦ Πέτρου παρρησίαν καὶ Ἰωάννου καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται, ἐθαύμαζον, ἐπεγίνωσκόν τε αὐτοὺς ὅτι σὺν τῷ Ἰησοῦ ἦσαν,
14 (And *N(k)O*) the man beholding with them already standing who healed, no [thing] they had to contradict.
τόν ⸀τεἄνθρωπον βλέποντες σὺν αὐτοῖς ἑστῶτα τὸν τεθεραπευμένον οὐδὲν εἶχον ἀντειπεῖν.
15 Having commanded however them outside the Council to go, (they were confering *N(k)O*) with one another
κελεύσαντες δὲ αὐτοὺς ἔξω τοῦ συνεδρίου ἀπελθεῖν συνέβαλλον πρὸς ἀλλήλους
16 saying; What (shall we do *N(k)O*) to the men these? for truly for a noteworthy sign has come to pass through them to all those inhabiting Jerusalem [is] evident, and not we are able (to deny [it]; *N(k)O*)
λέγοντες· Τί ⸀ποιήσωμεντοῖς ἀνθρώποις τούτοις; ὅτι μὲν γὰρ γνωστὸν σημεῖον γέγονεν διʼ αὐτῶν πᾶσιν τοῖς κατοικοῦσιν Ἰερουσαλὴμ φανερόν, καὶ οὐ δυνάμεθα ⸀ἀρνεῖσθαι
17 But that not on further it may spread among the people, (threats *K*) (let us warn *NK(o)*) them no longer to speak in name this to no man.
ἀλλʼ ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ εἰς τὸν λαόν, ⸀ἀπειλησώμεθααὐτοῖς μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων.
18 And having called them they commanded (them *k*) at not to speak nor to teach in the name of Jesus.
καὶ καλέσαντες αὐτοὺς παρήγγειλαν ⸀τὸκαθόλου μὴ φθέγγεσθαι μηδὲ διδάσκειν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ.
19 But Peter and John answering said to them; Whether right it is before God to you to listen rather than God, you should judge.
ὁ δὲ Πέτρος καὶ Ἰωάννης ἀποκριθέντες ⸂εἶπον πρὸς αὐτούς· Εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ θεοῦ, κρίνατε,
20 not we are able for we ourselves what we have seen and we heard not to speak.
οὐ δυνάμεθα γὰρ ἡμεῖς ἃ εἴδαμεν καὶ ἠκούσαμεν μὴ λαλεῖν.
21 And having further threatened [them] they let go them nothing finding the how (they may punish *NK(o)*) them, on account of the people, because all were glorifying God for that having happened.
οἱ δὲ προσαπειλησάμενοι ἀπέλυσαν αὐτούς, μηδὲν εὑρίσκοντες τὸ πῶς ⸀κολάσωνταιαὐτούς, διὰ τὸν λαόν, ὅτι πάντες ἐδόξαζον τὸν θεὸν ἐπὶ τῷ γεγονότι·
22 of years for he was more than forty-the man on whom had taken place sign this of healing.
ἐτῶν γὰρ ἦν πλειόνων τεσσεράκοντα ὁ ἄνθρωπος ἐφʼ ὃν ⸀γεγόνειτὸ σημεῖον τοῦτο τῆς ἰάσεως.
23 Having been let go now they came to [their] own and reported as much as to them the chief priests and the elders had said.
Ἀπολυθέντες δὲ ἦλθον πρὸς τοὺς ἰδίους καὶ ἀπήγγειλαν ὅσα πρὸς αὐτοὺς οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι εἶπαν.
24 And having heard with one accord they lifted up [their] voice to God and said; Sovereign Lord, You yourself (God *K*) who made the heaven and the earth and the sea and all that [is] in them,
οἱ δὲ ἀκούσαντες ὁμοθυμαδὸν ἦραν φωνὴν πρὸς τὸν θεὸν καὶ εἶπαν· Δέσποτα, ⸀σὺὁ ποιήσας τὸν οὐρανὸν καὶ τὴν γῆν καὶ τὴν θάλασσαν καὶ πάντα τὰ ἐν αὐτοῖς,
25 who (of the father of us *NO*) through ([the] Spirit Holy *NO*) through [the] mouth of David (the *k*) servant of You having spoken: so why so why did rage [the] Gentiles and peoples did devise vain things?
ὁ ⸂τοῦ πατρὸς ἡμῶν διὰ ⸂πνεύματος ἁγίου στόματος Δαυὶδ παιδός σου εἰπών· Ἱνατί ἐφρύαξαν ἔθνη καὶ λαοὶ ἐμελέτησαν κενά;
26 Took [their] stand the kings of the earth and the rulers were gathered together themselves against the Lord and against the Christ of Him.’
παρέστησαν οἱ βασιλεῖς τῆς γῆς καὶ οἱ ἄρχοντες συνήχθησαν ἐπὶ τὸ αὐτὸ κατὰ τοῦ κυρίου καὶ κατὰ τοῦ χριστοῦ αὐτοῦ.
27 Were gathered together for in truth (in the city this *NO*) against the holy servant of You Jesus whom You anointed, Herod both and Pontius Pilate with [the] Gentiles and peoples of Israel
συνήχθησαν γὰρ ἐπʼ ἀληθείας ⸂ἐν τῇ πόλει ταύτῃ ἐπὶ τὸν ἅγιον παῖδά σου Ἰησοῦν, ὃν ἔχρισας, Ἡρῴδης τε καὶ Πόντιος Πιλᾶτος σὺν ἔθνεσιν καὶ λαοῖς Ἰσραήλ,
28 to do as much as the hand of You and the purpose of You determined beforehand to happen.
ποιῆσαι ὅσα ἡ χείρ σου καὶ ἡ ⸀βουλὴπροώρισεν γενέσθαι.
29 And now, Lord, do look upon the threats of them and do grant to the servants of You with boldness all to speak the word of You
καὶ τὰ νῦν, κύριε, ἔπιδε ἐπὶ τὰς ἀπειλὰς αὐτῶν καὶ δὸς τοῖς δούλοις σου μετὰ παρρησίας πάσης λαλεῖν τὸν λόγον σου,
30 in that the hand of You stretching out You for healing and signs and wonders to take place through the name of the holy servant of You Jesus.
ἐν τῷ τὴν χεῖρά ⸀σουἐκτείνειν σε εἰς ἴασιν καὶ σημεῖα καὶ τέρατα γίνεσθαι διὰ τοῦ ὀνόματος τοῦ ἁγίου παιδός σου Ἰησοῦ.
31 And when were praying they was shaken the place in which they were assembled, and they were filled all (with the *no*) Holy Spirit and were speaking the word of God with boldness.
καὶ δεηθέντων αὐτῶν ἐσαλεύθη ὁ τόπος ἐν ᾧ ἦσαν συνηγμένοι, καὶ ἐπλήσθησαν ἅπαντες ⸂τοῦ ἁγίου πνεύματος, καὶ ἐλάλουν τὸν λόγον τοῦ θεοῦ μετὰ παρρησίας.
32 And the multitude who having believed were [in] (*k*) heart and (*k*) soul one; and not one anything of the possessions (to him *N(k)O*) was claiming [his] own to be, but were to them (all things *NK(o)*) in common.
Τοῦ δὲ πλήθους τῶν πιστευσάντων ἦν ⸀καρδίακαὶ ⸀ψυχὴμία, καὶ οὐδὲ εἷς τι τῶν ὑπαρχόντων ⸀αὐτῷἔλεγεν ἴδιον εἶναι, ἀλλʼ ἦν αὐτοῖς ⸀πάντακοινά.
33 And [with] power great were giving testimony the apostles of the resurrection of the Lord Jesus grace then abundant was upon all them.
καὶ ⸂δυνάμει μεγάλῃ ἀπεδίδουν τὸ μαρτύριον οἱ ἀπόστολοι ⸂τῆς ἀναστάσεως τοῦ κυρίου Ἰησοῦ, χάρις τε μεγάλη ἦν ἐπὶ πάντας αὐτούς.
34 Not even for in need anyone (there was *N(k)O*) among them; as many as for [were] owners of lands or houses were selling [them] they were bringing the proceeds of what is sold
οὐδὲ γὰρ ἐνδεής τις ⸀ἦνἐν αὐτοῖς· ὅσοι γὰρ κτήτορες χωρίων ἢ οἰκιῶν ὑπῆρχον, πωλοῦντες ἔφερον τὰς τιμὰς τῶν πιπρασκομένων
35 and were laying [them] at the feet of the apostles, distribution was made then to each just as would anyone need had.
καὶ ἐτίθουν παρὰ τοὺς πόδας τῶν ἀποστόλων· διεδίδετο δὲ ἑκάστῳ καθότι ἄν τις χρείαν εἶχεν.
36 (Joseph *N(K)O*) now who having been called Barnabas (by *N(k)O*) the apostles which is being translated Son of encouragement a Levite, a Cypriot at the birth,
⸀Ἰωσὴφδὲ ὁ ἐπικληθεὶς Βαρναβᾶς ἀπὸ τῶν ἀποστόλων, ὅ ἐστιν μεθερμηνευόμενον υἱὸς παρακλήσεως, Λευίτης, Κύπριος τῷ γένει,
37 When is owning he a field, having sold [it] he brought the money and laid [it] (at *N(k)O*) the feet of the apostles.
ὑπάρχοντος αὐτῷ ἀγροῦ πωλήσας ἤνεγκεν τὸ χρῆμα καὶ ἔθηκεν ⸀παρὰτοὺς πόδας τῶν ἀποστόλων.
