Acts 3
1 (upon it *k*) Peter now and John were going up into the temple at the hour of prayer the ninth.
Erile maitsiboa mangwe Petere le Johane ba ya kwa Tempeleng go ya go kopanela merapelo e e neng e nna ka nako ya boraro malatsi otlhe.
2 And a certain man lame from womb of mother of him being was being carried, whom they were placing every day at the gate of the temple which is being named Beautiful to ask for alms from those who were going into the temple.
Ya re ba atamela Tempele, ba bona monna yo o neng a sale a nnanye go tsweng mo sebopelong sa ga mmaagwe a rwelwe mo tseleng mme a bewa fa thoko ga kgoro ya Tempele e e neng e bidiwa Bontle, ka e ne e le tlwaelo ya gagwe ya malatsi otlhe.
3 who having seen Peter and John being about to enter into the temple was asking alms to receive.
Ya re Petere le Johane ba feta gaufi nae a ba kopa madi.
4 Having looked intently now Peter upon him with John he said; do look unto us.
Ba mo tlhoma matlho, mme Petere a re, “Leba kwano!”
5 And he was giving heed to them expecting something from them to receive.
Segole sa ba tlhoma matlho ka tlhoafalo, se solofetse mpho nngwe.
6 Said however Peter; Silver and gold none there is to me; what however I have, this to you I give. In the name of Jesus Christ of Nazareth (do rise up *N(k)O*) and do walk.
Mme Petere a mo raya a re, “Ga re na madi a re ka go a nayang! Mme ke tlaa go naya sengwe! Ke go laola ka leina la ga Jesu Keresete wa Nasaretha ka re, Ema o tsamaye!”
7 And having taken him by the right hand he raised up him. immediately then were strengthened the feet of him and the ankles,
Petere a tshwara segole ka seatla a se emisa ka dinao. Mme ya re a dira jalo, maoto a monna yoo le magwejana a fodisiwa a bo a nonotshiwa mo e leng gore o ne a ba a kgona go tlolaka, a ema foo lobakanyana mme a simolola go tsamaya! Mme a tsamaya a tlolaka a baka Modimo a tsena le bone mo Tempeleng.
8 And leaping up he stood and was walking and he entered with them into the temple walking and leaping and praising God.
9 And saw all the people him walking and praising God.
Erile fa batho ba ba mo Tempeleng ba mmona a tsamaya ebile ba utlwa a galaletsa Modimo,
10 They were recognizing (then *N(k)O*) him that (he himself *N(k)O*) was the [one] for the alms sitting at the Beautiful Gate of the temple, and they were filled with wonder and amazement at that having happened to him.
ebile ba lemoga fa e le mokopi yo ba mmoneng gantsi fa kgorong e e bidiwang Bontle, ba hakgamadiwa ke se se diragetseng.
11 When is clinging now (he *N(k)O*) (having been healed lame [one] *K*) to Peter and (*no*) John ran together all the people to them in the porch which is being called Solomon’s greatly amazed.
Ya re a ntse a ngaparetse Petere le Johane, batho botlhe ba taboga ba ba kgobokanela kwa loobong lo lo bidiwang lwa ga Solomone ba hakgametse thata.
12 Having seen [it] however (*no*) Peter answered to the people: Men Israelites, why wonder you at this? Or on us why you look intently as if by [our] own power or godliness having made to walk him?
Mme Petere a bona sebaka sa go bua le batho a ba raya a re, “Batho ba Iseraele, ke eng se se hakgamatsang thata kaga se? Ke eng fa lo re lebile thata jaaka o ka re re fodisitse monna yo ka nonofo le ka bo-Modimo jwa rona re dirile gore a tsamaye?
13 The God of Abraham and (the God *n*) of Isaac and (the God *n*) of Jacob, the God of the fathers of us, has glorified the servant of Him Jesus whom you yourselves (indeed *no*) delivered up and disowned (him *ko*) in [the] presence of Pilate having adjudged that one to release;
Gonne ke Modimo wa ga Aberahame, Isake, Jakobe le Modimo wa borra-a-rona mogolwagolwane o o lerileng kgalalelo mo motlhankeng wa one Jesu Keresete ka go dira jalo. Ke raya Jesu yo lo mo itatotseng fa pele ga ga Pilatwe, mo godimo ga maikaelelo a ga Pilatwe a go mo golola.
14 You yourselves however the Holy and Righteous One denied and requested a man a murderer to be granted to you,
Ga lo aka lwa batla gore moitshepi yo o siameng yo a gololwe. Mo boemong jwa gagwe lwa lopa gore go gololwe mmolai.
15 and the Author of life you killed whom God has raised up out from [the] dead, whereof we ourselves witnesses are.
Mme lwa bolaya Motlhodi wa botshelo; mme Modimo wa mo rudisa mo losong. Mme nna le Johane re basupi ba selo se se diragetseng se, gonne, erile lo sena go mmolaya ra mmona a tshela!
16 And on the faith in the name of Him this [man] whom you see and know has strengthened the name of Him and the faith which [is] through Him has given to him complete soundness this before all of you.
Leina la ga Jesu le fodisitse monna yo, mme lo itse gore o ne a le segole jang pele. Go fola mo go itekanetseng mo go dirilwe ke go dumela mo leineng la ga Jesu le tumelo e re e neilweng ke Modimo.
17 And now, brothers, I know that in ignorance you acted, as also the rulers of you;
“Bakaulengwe ba ba rategang, ke lemoga gore se lo se dirileng mo go Jesu lo se dirile ka go tlhoka kitso; mme le baeteledipele ba lona ba ka bolelwa fela jalo.
18 But God who foretold through [the] mouth of all the prophets [the] suffering [of] the Christ of Him He has fulfilled thus.
“Mme Modimo o ne o diragatsa seporofeso sa gore Mesia o tshwanetse go boga dilo tse tsotlhe.
19 do repent therefore and do turn again (for *NK(o)*) the blotting out of your sins, so that maybe may come times of refreshing from [the] presence of the Lord
Ke gone sokololelang ditlhaloganyo le megopolo ya lona kwa Modimong, lo sokologele kwa go one gore o tlose maleo a lona o bo o lo leretse metlha ya boitumelo jo bo tswang kwa Moreneng,
20 and [that] He may send the [One] (appointed *N(K)O*) to you Christ Jesus
le go re a bo a lo romelele Jesu Mesia wa lona gape.
21 whom it behooves heaven indeed to receive until [the] times of restoration of all things of which spoke God through [the] mouth (of all *K*) the holy from [the] age of Him prophets. (aiōn g165)
Gonne o tshwanetse go nna kwa legodimong go fitlhelela nako e Modimo o busetsang dilo tsotlhe mo maemong a tsone, jaaka go porofitilwe mo dinakong tsa bogologolo. Fela jaaka Moshe a kile a bua bogologolo a re, ‘Morena Modimo o tlaa tsosa Moporofiti mo gare ga lona yo o tlaa tshwanang le nna! Lo mo reetseng ka kelo-tlhoko mo go sengwe le sengwe se o se lo bolelelang. (aiōn g165)
22 Moses indeed (for to the fathers *K*) said that A prophet to you will raise up [the] Lord the God (of you *NK(o)*) out from the brothers of you like me myself; to Him You will listen in all things as much as maybe He may say to you.
23 It will be [that] now every soul who (only *N(k)O*) unless shall heed the prophet that will be utterly destroyed out from the people.’
Lefa e le mang yo o se kitlang a mo reetsa o tlaa senyediwa ruri.
24 And all now the prophets from Samuel and those subsequently as many as spoke also (told of *N(K)O*) days these,
Samuele le moporofiti mongwe le mongwe ga ba bolo go bolela kaga se se diragalang gompieno.’
25 You yourselves are (the *no*) sons of the prophets and of the covenant that made God with the fathers (of you *N(K)O*) saying to Abraham; And in the seed of you (will be blessed *NK(o)*) all the families of the earth.’
“Lo bana ba baporofiti bao; mme lo baletswe mo tsholofetsong ya Modimo e o e diretseng bagologolwane ba lona go segofatsa lotlhe ka Bajuta, eo ke tsholofetso e Modimo o e neileng Aberehame.
26 To you first having raised up God the servant of Him (Jesus *k*) sent Him blessing you in turning away each from the wickednesses of you.
Mme erile fela fa Modimo o sena go rudisa motlhanka wa one mo baswing, o ne wa mo roma pele kwa go lona batho ba Iseraele, go lo segofatsa ka go lo sokolola mo dibeng tsa lona.”
