Acts 28
1 And having been saved then (we found out *N(K)O*) that Malta the island is called;
Titia amikhan bachi kene ulai ahise, etu majuli laga naam Malta ase eneka jani loise.
2 (And *N(k)O*) the natives were showing not [just] the ordinary kindness to us; (Having kindled *N(k)O*) for a fire they received all of us because of the rain which already coming on and because of the cold.
Aru ta te laga manu khan bhi amikhan ke bisi morom korise, aru pani gira karone bisi thanda thakise, taikhan jui jolai amikhan ke jui thapibo dise.
3 When having gathered now Paul of sticks (some *no*) quantity and having laid [them] on the fire a viper (out from *N(k)O*) the heat having come fastened on the hand of him.
Kintu jitia Paul khuri mutha uthaikene jui te haali se, ta te ekta saph gorom paikene khuri pora ulaise, aru tai hathte bandhi loise.
4 When then saw the natives hanging the beast from the hand of him, to one another they were saying: By all means a murderer is man this, whom having been saved from the sea Justice to live not has permitted.
Titia ta te laga manu khan saph tai hathte bandi thaka dikhise aru taikhan majote kotha korise, “Ki hoilebi etu manu morai diya manu ase, tai samundar pora to bachi kene ahise, hoilebi niyom pora taike jinda thakibo nadibo.”
5 The [one] indeed then (having shaken off *NK(o)*) the creature into the fire he suffered no [thing] injurious.
Kintu tai hath hilai kene saph ke jui te phelai dise, aru tai eku huwa nai.
6 But they were expecting him to be about to become inflamed or to fall down suddenly dead; A while great however when they are waiting and seeing nothing amiss to him happening (having changed their opinion *N(k)O*) they were declaringing him to be a god.
Kintu taikhan bhabise tai gaw phuli jabo, nohoile giri kene mori jabo. Kintu bisi deri tak sai thaki bole taike eku huwa nai, titia, taikhan laga bhabona alag hoise, aru tai ekta Isor ase bhabona korise.
7 In now the [parts] around the place that [one] were lands [belonging] to the chief of the island, named Publius, who having received us three days hospitably entertained [us].
Etu jagah usorte Publius koi kene etu majuli laga prodhan cholawta asele, aru etu jaga laga mati bisi laga tai malik thakise, aru tai amikhan ke tai ghor te loijai kene tin-din bhal pora rakhi sewa korise.
8 It came to pass then the father of Publius with fevers and (with dysentery *N(k)O*) oppressed [was] lying; to whom Paul having entered and having prayed, having laid the hands on him, healed him.
Aru eneka hoise Publius laga baba bukhar aru pet-jai thakisele, Paul tai ghor te jai kene Isor ke prathana kori dise, aru tai uporte hath rakhi taike bhal kori dise.
9 Of this (then *N(k)O*) having taken place also the rest in the island having infirmities were coming and were healed;
Jitia eneka hoise, etu dikhi kene utu jaga laga manu khan jun bemar ase sob loi ani bhal hoi kene jaise.
10 who also with many honors honored us, and on setting sail they laid on [us] the [things] for (the needs. *N(k)O*)
Aru taikhan amikhan ke bisi sonman dise, aru jitia amikhan ta te pora jabole hoise, amikhan ki-ki lage sob ani jahaaj te rakhidise.
11 After then three months (we set out *NK(o)*) in a ship having wintered in the island, Alexandrian, with a figurehead of [the] Dioscuri;
Tin mohina pichete, amikhan Alexandria laga ekta jahaaj te uthi kene jaise, jun thanda dinte ahi ta te thakise, etu jahaaj te “Jurwa Bhagwan” laga nuksa lagikena thaka asele.
12 And having put in at Syracuse we stayed days three,
Aru amikhan ahi Syracus sheher te ponchise, aru ta te tin din thakise.
13 from where (having taken off *N(K)O*) we arrived at Rhegium And after one day when was comong on a south wind on the second day we came to Puteoli;
Ta te pora amikhan Rhegium te ghuri ahise, aru ek din pichete dakshin phale pora hawa ahise, aru dusra din Puteoli te punchise.
14 where having found [some] brothers we were entreated (with *N(k)O*) them to remain days seven; And so to Rome we came.
Ta te amikhan biswasi bhai khan paise aru taikhan kowa karone taikhan logote saat din thaki jaise. Eneka pora amikhan Rome phale jaise.
15 And from there And from there the brothers having heard the [things] concerning us (they came out *N(k)O*) to meet us as far as of Appius [the] market and [the] Three Taverns, whom having seen Paul having given thanks to God took courage.
Aru jitia ta te biswasi bhai khan Appius Bajar aru Tinta Taverns kowa te amikhan ke lok kori bole ahise. Jitia Paul taikhan ke dikhise, tai Isor ke dhanyavad dise, aru tai mon bhi bisi mon dangor hoise.
16 When now (we came *N(k)O*) to Rome, (the centurion delivered prisoners to the commanders *K*) was allowed (Now *k*) Paul to stay by himself with who is guarding him soldier.
Jitia amikhan Rome te ahi punchise, Paul ke saithaka ekta sipahi logote alag te thaki bole agya dise.
17 It came to pass then after days three calling together (*k*) (he *N(K)O*) those being of the Jews leaders; When they were assembling then they he was saying to them; I myself, men brothers no [thing] against having done the people or against the customs of our fathers, a prisoner from Jerusalem was delivered into the hands of the Romans,
Tin din pichete tai Yehudi laga cholawta khan ke matise. Aru jitia taikhan ahi joma hoise, tai koise, “Bhai khan, ami pora moi laga manu bhirodh te nohoile khandan khan laga niyom bhirodh te eku bhi kora nohoi, hoilebi moike Jerusalem pora bondhi bonai kene Rome manu laga hathte di dise.
18 who having examined me they were wanting to let [me] go on account of not one cause of death existing in me myself;
Taikhan huda-hudi kori kene moike chari bole hoisele, kelemane moi pora mori bole laga eku bodnam panai.
19 When were objecting however the Jews I was compelled to appeal to Caesar not as if the nation of mine having anything (to lay against. *N(k)O*)
Kintu jitia Yehudi khan etu bhirodh te koise, moike Caesar logote anurodh koribo lagise, hoilebi moi nijor jati manu ke bodnam dibole kora nohoi.
20 For this therefore cause I have called you to see and to speak to [you]; because of for the hope of Israel chain this I have around [me].
Karone moi apnikhan ke lok kori kene kotha kori bole mati anise, manu khan moike rusi pora bandi rakha to Israel manu laga asha karone ase.”
21 And to him they said; We ourselves neither letters concerning you received from Judea, nor having arrived any of the brothers reported or he said anything concerning you evil.
Titia taikhan taike koise, “Amikhan Judea pora apuni laga naam te eku chithi bhi pa-a nai, aru bhai khan pora kunbi ahi kene apuni laga eku biya kotha kowa nai.
22 We deem it worthy however from you to hear what you think; concerning truly for sect this known to us it is that everywhere it is spoken against.
Kintu apuni laga bhabona ki ase, utu hunibo mon kori ase, kelemane sob jagah etu kotha mana khan bhirodh ase, amikhan jane.”
23 Having appointed then to him a day (came *N(k)O*) to him to the lodging many, to whom he was expounding fully testifying to the kingdom of God, persuading then them (*k*) concerning Jesus from both the law of Moses and the Prophets from morning to evening.
Titia taikhan ek din tai logote ahi lok koribo koi kene jai jaise, aru bisi manu tai logote ahi joma hoise, titia tai phojur pora saam tak Isor rajyo laga kotha bhal pora bujhi bo karone Moses laga niyom aru bhabobadi khan laga kitab te likha khan to bhal pora samjhai dise.
24 And some indeed were persuaded by the [things] he is speaking, some however were disbelieving.
Titia kunba tai laga kotha ke biswas kori loise, kintu kunba to biswas kora nai.
25 Discordant then being with one another they were leaving when was speaking Paul declaration one that Rightly the Spirit Holy spoke through Isaiah the prophet to the fathers (of you *N(K)O*)
Titia taikhan majote kotha namila hoise, aru taikhan Paul pora etu kowa pichete jai jaise, “Pobitro Atma he bhabobadi Isaiah pora ami laga baba khan ke thik koise.
26 (he is saying: *N(k)O*) do go to people this and do say; In hearing you will hear and certainly not may understand, and in looking you will look and certainly not may perceive;
Tai koise, ‘Jai kene etu manu khan ke koi dibi, “Tumikhan huna to huni thakibo, kintu eku bhi nabujhi bo; Aru tumikhan sa-a to sai thakibo kintu eku bhi najanibo.
27 Has grown dull for the heart of the people this, and with the ears barely they hear and the eyes of them they have closed; otherwise otherwise they may see with the eyes and with the ears they may hear and with the heart they may understand and may turn and (I will heal *N(k)O*) them.’
Kelemane eitu khan laga mon tan hoise Taikhan laga kaan bhi nahune, Aru taikhan suku bhi bondh kori loise. Eneka nohobo lage taikhan suku pora dikhi loi, Aru kaan pora huni loi, Aru mon pora bujhi loi kene ghuri ahile, Moi taikhan ke bhal kori dibo.’”
28 Known therefore it should be to you that to the Gentiles has been sent (this *no*) salvation of God, they themselves then will listen!
Etu karone tumikhan jani lobi, Isor etu poritran laga kotha Porjati khan logote di dise, aru taikhan etu huni lobo.”
29 (and these things of him saying they went away the Jews much having in themselves discussion. *K*)
Aru jitia Paul etu kotha koi dise, Yehudi khan apaste kotha namila hoise, aru jai jaise.
30 (He abided *N(k)O*) then (Paul *k*) two years whole in his own rented house and was welcoming all those coming unto him
Titia, Paul bhara ghor loi kene dui-saal ta te thakise, aru jun taike lok kori bole ahe, khushi pora taikhan ke grohon kori thakise.
31 proclaiming the kingdom of God and teaching the [things] concerning the Lord Jesus Christ with all boldness unhinderedly.
Aru tai bhoi nakori kene Isor rajyo laga kotha prochar kori aru Probhu Jisu Khrista laga kotha ke sikhai thakise, aru kun bhi taike rukhabole kosis kora nai.
