Acts 24
1 After then five days came down the high priest Ananias with (of the *k*) elders (some *NO*) and an orator Tertullus certain, who made a representation to the governor against Paul.
Post quinque autem dies descendit princeps sacerdotum Ananias, cum senioribus quibusdam, et Tertullo quodam oratore, qui adierunt præsidem adversus Paulum.
2 When was invited then he began to accuse Tertullus saying; Great peace we are attaining through you and (excellent reforms *N(K)O*) are being done to the nation this [one] through your foresight
Et citato Paulo cœpit accusare Tertullus, dicens: Cum in multa pace agamus per te, et multa corrigantur per tuam providentiam,
3 in every way both and everywhere we gladly accept [it], most excellent Felix, with all thankfulness.
semper et ubique suscipimus, optime Felix, cum omni gratiarum actione.
4 In order that however not to any longer you I may be a hindrance, I implore to hear you us briefly in your kindness.
Ne diutius autem te protraham, oro, breviter audias nos pro tua clementia.
5 Having found for man this a pest and stirring (insurrections *N(K)O*) among all the Jews in the world a leader then of the of the Nazarenes sect;
Invenimus hunc hominem pestiferum, et concitantem seditiones omnibus Judæis in universo orbe, et auctorem seditionis sectæ Nazarenorum:
6 who even the temple attempted to profane, whom also we seized (and according to our own law we wanted to judge. *K*)
qui etiam templum violare conatus est, quem et apprehensum voluimus secundum legem nostram judicare.
7 (having come up now Lysias the commander with great violence from the hands of us being carried away, *K*)
Superveniens autem tribunus Lysias, cum vi magna eripuit eum de manibus nostris,
8 (having commanded the accusers of him to come upon you; *K*) From him you will be able yourself having examined [him] concerning all these things to know of which we ourselves accuse him.
jubens accusatores ejus ad te venire: a quo poteris ipse judicans, de omnibus istis cognoscere, de quibus nos accusamus eum.
9 (Agreed *N(k)O*) then also the Jews declaring these things so to be.
Adjecerunt autem et Judæi, dicentes hæc ita se habere.
10 Answered (then *N(k)O*) Paul, when was signalling to him the governor to speak: For many years as being you judge to nation this knowing [these] encouraging things, concerning myself I present a defense;
Respondit autem Paulus (annuente sibi præside dicere): Ex multis annis te esse judicem genti huic sciens, bono animo pro me satisfaciam.
11 Being able you (to know *N(k)O*) that not more there are to me days (than *k*) (twelve *N(k)O*) from which I went up to then worship (in *N(k)O*) Jerusalem;
Potes enim cognoscere quia non plus sunt mihi dies quam duodecim, ex quo ascendi adorare in Jerusalem:
12 And neither in the temple did they find me with anyone reasoning or (obstruction *N(k)O*) making of a crowd nor in the synagogues nor in the city;
et neque in templo invenerunt me cum aliquo disputantem, aut concursum facientem turbæ, neque in synagogis, neque in civitate:
13 (nor *N(k)O*) to prove are they able (to you *N(K)O*) concerning [the things] of which (now *N(k)O*) they accuse me.
neque probare possunt tibi de quibus nunc me accusant.
14 I confess however this to you that according to the Way which they name a sect so I serve the ancestral God believing in all [things] throughout the law and (that in *no*) the Prophets written,
Confiteor autem hoc tibi, quod secundum sectam quam dicunt hæresim, sic deservio Patri et Deo meo, credens omnibus quæ in lege et prophetis scripta sunt:
15 a hope having in God which also they themselves await, [that] a resurrection to ensue to then be (of [the] dead-*K*) of [the] just both and of [the] unjust;
spem habens in Deum, quam et hi ipsi exspectant, resurrectionem futuram justorum et iniquorum.
16 In this (also *N(k)O*) I myself strive without offense a conscience (to have *NK(o)*) toward God and men (through *N(K)O*) (all [times]. *N(k)O*)
In hoc et ipse studeo sine offendiculo conscientiam habere ad Deum et ad homines semper.
17 After years now many alms to then bring to the nation of mine I came and offerings,
Post annos autem plures eleemosynas facturus in gentem meam, veni, et oblationes, et vota,
18 during (which *N(k)O*) they found me purified in the temple not with a crowd nor in tumult, Some however [are] from Asia Jews
in quibus invenerunt me purificatum in templo: non cum turba, neque cum tumultu.
19 who (it was necessary *N(k)O*) before you to appear and to make accusation, if anything they would have against me myself.
Quidam autem ex Asia Judæi, quos oportebat apud te præsto esse, et accusare si quid haberent adversum me:
20 Otherwise themselves it they should say (if *k*) any they found (in me myself *ko*) unrighteousness when was standing I before the Council,
aut hi ipsi dicant si quid invenerunt in me iniquitatis cum stem in concilio,
21 [other] than concerning one this voice which I cried out among them standing that Concerning [the] resurrection of [the] dead I myself am judged this day (by *N(k)O*) you.
nisi de una hac solummodo voce qua clamavi inter eos stans: Quoniam de resurrectione mortuorum ego judicor hodie a vobis.
22 (having heard these things *K*) deferred then them Felix more precisely knowing the [things] concerning the Way having said; When Lysias the commander may have come down, I will examine the [things] as to you.
Distulit autem illos Felix, certissime sciens de via hac, dicens: Cum tribunus Lysias descenderit, audiam vos.
23 having commanded (also *k*) to the centurion to keep (*k*) (him, *N(K)O*) to [let him] have then ease and not to forbid the private [friends] of him to minister (or to come near *K*) to him.
Jussitque centurioni custodire eum, et habere requiem, nec quemquam de suis prohibere ministrare ei.
24 After then days some having arrived Felix with Drusilla the (own *N(k)O*) wife being a Jewess he sent for Paul and heard him concerning the in Christ (Jesus *NO*) faith.
Post aliquot autem dies veniens Felix cum Drusilla uxore sua, quæ erat Judæa, vocavit Paulum, et audivit ab eo fidem quæ est in Christum Jesum.
25 When reasoning then he concerning righteousness and self-control and the judgment which is coming (to be [in the future] *K*) frightened having become Felix answered; For the present being do go away; opportunity then having found I will call for you;
Disputante autem illo de justitia, et castitate, et de judicio futuro, tremefactus Felix, respondit: Quod nunc attinet, vade: tempore autem opportuno accersam te:
26 At the same time (now *k*) also he is hoping that riches will be given to him by Paul (so that may release him *K*) Therefore also often him sending for he was talking with him.
simul et sperans quod pecunia ei daretur a Paulo, propter quod et frequenter accersens eum, loquebatur cum eo.
27 When two years however having been completed he received [as] successor Felix Porcius Festus, wishing then (favor *N(k)O*) to acquire for himself with the Jews Felix left Paul imprisoned.
Biennio autem expleto, accepit successorem Felix Portium Festum. Volens autem gratiam præstare Judæis Felix, reliquit Paulum vinctum.
