Acts 24
1 After then five days came down the high priest Ananias with (of the *k*) elders (some *NO*) and an orator Tertullus certain, who made a representation to the governor against Paul.
Μετὰ δὲ πέντε ἡμέρας κατέβη ὁ ἀρχιερεὺς Ἀνανίας μετὰ τῶν πρεσβυτέρων καὶ ῥήτορος Τερτύλλου τινός, οἵτινες ἐνεφάνισαν τῷ ἡγεμόνι κατὰ τοῦ Παύλου.
2 When was invited then he began to accuse Tertullus saying; Great peace we are attaining through you and (excellent reforms *N(K)O*) are being done to the nation this [one] through your foresight
Κληθέντος δὲ αὐτοῦ, ἤρξατο κατηγορεῖν ὁ Τέρτυλλος λέγων, Πολλῆς εἰρήνης τυγχάνοντες διὰ σοῦ, καὶ κατορθωμάτων γινομένων τῷ ἔθνει τούτῳ διὰ τῆς σῆς προνοίας,
3 in every way both and everywhere we gladly accept [it], most excellent Felix, with all thankfulness.
πάντῃ τε καὶ πανταχοῦ ἀποδεχόμεθα, κράτιστε Φῆλιξ, μετὰ πάσης εὐχαριστίας.
4 In order that however not to any longer you I may be a hindrance, I implore to hear you us briefly in your kindness.
Ἵνα δὲ μὴ ἐπὶ πλεῖόν σε ἐγκόπτω, παρακαλῶ ἀκοῦσαί σε ἡμῶν συντόμως τῇ σῇ ἐπιεικείᾳ.
5 Having found for man this a pest and stirring (insurrections *N(K)O*) among all the Jews in the world a leader then of the of the Nazarenes sect;
Εὑρόντες γὰρ τὸν ἄνδρα τοῦτον λοιμόν, καὶ κινοῦντα στάσιν πᾶσι τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην, πρωτοστάτην τε τῆς τῶν Ναζωραίων αἱρέσεως·
6 who even the temple attempted to profane, whom also we seized (and according to our own law we wanted to judge. *K*)
ὃς καὶ τὸ ἱερὸν ἐπείρασε βεβηλῶσαι· ὃν καὶ ἐκρατήσαμεν καὶ κατὰ τὸν ἡμέτερον νόμον ἠθελήσαμεν κρίνειν.
7 (having come up now Lysias the commander with great violence from the hands of us being carried away, *K*)
Παρελθὼν δὲ Λυσίας ὁ χιλίαρχος μετὰ πολλῆς βίας ἐκ τῶν χειρῶν ἡμῶν ἀπήγαγε,
8 (having commanded the accusers of him to come upon you; *K*) From him you will be able yourself having examined [him] concerning all these things to know of which we ourselves accuse him.
κελεύσας τοὺς κατηγόρους αὐτοῦ ἔρχεσθαι ἐπὶ σέ· παρ᾿ οὗ δυνήσῃ, αὐτὸς ἀνακρίνας, περὶ πάντων τούτων ἐπιγνῶναι ὧν ἡμεῖς κατηγοροῦμεν αὐτοῦ.
9 (Agreed *N(k)O*) then also the Jews declaring these things so to be.
Συνέθεντο δὲ καὶ οἱ Ἰουδαῖοι, φάσκοντες ταῦτα οὕτως ἔχειν.
10 Answered (then *N(k)O*) Paul, when was signalling to him the governor to speak: For many years as being you judge to nation this knowing [these] encouraging things, concerning myself I present a defense;
Ἀπεκρίθη δὲ ὁ Παῦλος, νεύσαντος αὐτῷ τοῦ ἡγεμόνος λέγειν, Ἐκ πολλῶν ἐτῶν ὄντα σε κριτὴν τῷ ἔθνει τούτῳ ἐπιστάμενος, εὐθυμότερον τὰ περὶ ἐμαυτοῦ ἀπολογοῦμαι,
11 Being able you (to know *N(k)O*) that not more there are to me days (than *k*) (twelve *N(k)O*) from which I went up to then worship (in *N(k)O*) Jerusalem;
δυναμένου σου γνῶναι ὅτι οὐ πλείους εἰσί μοι ἡμέραι ἢ δεκαδύο, ἀφ᾿ ἧς ἀνέβην προσκυνήσων ἐν Ἱερουσαλήμ·
12 And neither in the temple did they find me with anyone reasoning or (obstruction *N(k)O*) making of a crowd nor in the synagogues nor in the city;
καὶ οὔτε ἐν τῷ ἱερῷ εὗρόν με πρός τινα διαλεγόμενον ἢ ἐπισύστασιν ποιοῦντα ὄχλου, οὔτε ἐν ταῖς συναγωγαῖς, οὔτε κατὰ τὴν πόλιν.
13 (nor *N(k)O*) to prove are they able (to you *N(K)O*) concerning [the things] of which (now *N(k)O*) they accuse me.
Οὔτε παραστῆσαί με δύνανται περὶ ὧν νῦν κατηγοροῦσί μου.
14 I confess however this to you that according to the Way which they name a sect so I serve the ancestral God believing in all [things] throughout the law and (that in *no*) the Prophets written,
Ὁμολογῶ δὲ τοῦτό σοι, ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν, οὕτω λατρεύω τῷ πατρῴῳ Θεῷ, πιστεύων πᾶσι τοῖς κατὰ τὸν νόμον καὶ τοῖς προφήταις γεγραμμένοις·
15 a hope having in God which also they themselves await, [that] a resurrection to ensue to then be (of [the] dead-*K*) of [the] just both and of [the] unjust;
ἐλπίδα ἔχων εἰς τὸν Θεόν, ἣν καὶ αὐτοὶ οὗτοι προσδέχονται, ἀνάστασιν μέλλειν ἔσεσθαι νεκρῶν, δικαίων τε καὶ ἀδίκων.
16 In this (also *N(k)O*) I myself strive without offense a conscience (to have *NK(o)*) toward God and men (through *N(K)O*) (all [times]. *N(k)O*)
Ἐν τούτῳ δὲ αὐτὸς ἀσκῶ, ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν Θεὸν καὶ τοὺς ἀνθρώπους διὰ παντός.
17 After years now many alms to then bring to the nation of mine I came and offerings,
Δι᾿ ἐτῶν δὲ πλειόνων παρεγενόμην ἐλεημοσύνας ποιήσων εἰς τὸ ἔθνος μου καὶ προσφοράς·
18 during (which *N(k)O*) they found me purified in the temple not with a crowd nor in tumult, Some however [are] from Asia Jews
ἐν οἷς εὗρόν με ἡγνισμένον ἐν τῷ ἱερῷ, οὐ μετὰ ὄχλου οὐδὲ μετὰ θορύβου, τινὲς ἀπὸ τῆς Ἀσίας Ἰουδαῖοι·
19 who (it was necessary *N(k)O*) before you to appear and to make accusation, if anything they would have against me myself.
οὓς ἔδει ἐπὶ σοῦ παρεῖναι καὶ κατηγορεῖν εἴ τι ἔχοιεν πρός με.
20 Otherwise themselves it they should say (if *k*) any they found (in me myself *ko*) unrighteousness when was standing I before the Council,
Ἢ αὐτοὶ οὗτοι εἰπάτωσαν, εἴ τι εὗρον ἐν ἐμοὶ ἀδίκημα, στάντος μου ἐπὶ τοῦ συνεδρίου,
21 [other] than concerning one this voice which I cried out among them standing that Concerning [the] resurrection of [the] dead I myself am judged this day (by *N(k)O*) you.
ἢ περὶ μιᾶς ταύτης φωνῆς, ἧς ἔκραξα ἑστὼς ἐν αὐτοῖς, ὅτι Περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ὑφ᾿ ὑμῶν.
22 (having heard these things *K*) deferred then them Felix more precisely knowing the [things] concerning the Way having said; When Lysias the commander may have come down, I will examine the [things] as to you.
Ἀκούσας δὲ ταῦτα ὁ Φῆλιξ ἀνεβάλετο αὐτούς, ἀκριβέστερον εἰδὼς τὰ περὶ τῆς ὁδοῦ, εἰπών, Ὅταν Λυσίας ὁ χιλίαρχος καταβῇ, διαγνώσομαι τὰ καθ᾿ ὑμᾶς·
23 having commanded (also *k*) to the centurion to keep (*k*) (him, *N(K)O*) to [let him] have then ease and not to forbid the private [friends] of him to minister (or to come near *K*) to him.
διαταξάμενός τε τῷ ἑκατοντάρχῃ τηρεῖσθαι τὸν Παῦλον, ἔχειν τε ἄνεσιν, καὶ μηδένα κωλύειν τῶν ἰδίων αὐτοῦ ὑπηρετεῖν ἢ προσέρχεσθαι αὐτῷ.
24 After then days some having arrived Felix with Drusilla the (own *N(k)O*) wife being a Jewess he sent for Paul and heard him concerning the in Christ (Jesus *NO*) faith.
Μετὰ δὲ ἡμέρας τινάς, παραγενόμενος ὁ Φῆλιξ σὺν Δρουσίλλῃ τῇ γυναικὶ αὐτοῦ οὔσῃ Ἰουδαίᾳ, μετεπέμψατο τὸν Παῦλον, καὶ ἤκουσεν αὐτοῦ περὶ τῆς εἰς Χριστὸν πίστεως.
25 When reasoning then he concerning righteousness and self-control and the judgment which is coming (to be [in the future] *K*) frightened having become Felix answered; For the present being do go away; opportunity then having found I will call for you;
Διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης καὶ ἐγκρατείας καὶ τοῦ κρίματος τοῦ μέλλοντος ἔσεσθαι, ἔμφοβος γενόμενος ὁ Φῆλιξ ἀπεκρίθη, Τὸ νῦν ἔχον πορεύου· καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε·
26 At the same time (now *k*) also he is hoping that riches will be given to him by Paul (so that may release him *K*) Therefore also often him sending for he was talking with him.
ἅμα δὲ καὶ ἐλπίζων ὅτι χρήματα δοθήσεται αὐτῷ ὑπὸ τοῦ Παύλου, ὅπως λύσῃ αὐτόν· διὸ καὶ πυκνότερον αὐτὸν μεταπεμπόμενος ὡμίλει αὐτῷ.
27 When two years however having been completed he received [as] successor Felix Porcius Festus, wishing then (favor *N(k)O*) to acquire for himself with the Jews Felix left Paul imprisoned.
Διετίας δὲ πληρωθείσης, ἔλαβε διάδοχον ὁ Φῆλιξ Πόρκιον Φῆστον· θέλων τε χάριτας καταθέσθαι τοῖς Ἰουδαίοις ὁ Φῆλιξ κατέλιπε τὸν Παῦλον δεδεμένον.
