Acts 23
1 Having looked intently then Paul at the Council he said; Men brothers, I myself in all conscience good have lived as a citizen to God unto this day.
Bulus ma gunkuno ni ori na nu me magu ni hanu ma wuzi katuma ka Asere ini ruba iriri u aye uwuyi u kani me.
2 Then the high priest Ananias commanded to those standing by him to strike of him the mouth.
Hananiya unu dang ukatuma ka Asere Hananiya magu wa turi upuri agi wa vovi Bulus anyo.
3 Then Paul to him said; To strike you is about God, wall whitewashed! And you yourself do you sit judging me according to the law, and violating law you command me to be struck?
Ba Bulus ma gun Ugomo Asere madi vovi we hu una katuma ka zenze. u ciki unyarum unu rizo uni, sa udi gu avovi um, barki ma rizo?
4 Those who now standing by said; The high priest of God do you insult?
An desa wa turi upuru u Bulus wa aiki me nyanini ya wuna wa zogouna katuma ku Ugomo Asere udang?
5 Was saying then Paul; Not I had known, brothers, that he is high priest; it has been written for (that *no*) [The] ruler of the people of you not you will speak evil [of].’
Bulus ma kabirka magu ida rusa ba nihenu me una katuma ka Ugomo Asere anyertike uda buka we tize tize tizenze ani ce ni Ugomo wa nun ba.
6 Having known then Paul that the one part consists of Sadducees but the other of Pharisees (he was crying out *N(k)O*) in the Council; Men brothers, I myself a Pharisee am, [the] son (of Pharisees; *N(K)O*) concerning [the] hope and resurrection of [the] dead I myself am judged.
Sa Bulus ma iri ni kira ni inde a Sadukiyawa wani, ba ma yeze ni myira aniyimo ahira ati cukum me, magu ni henu mi uFarisiyawa maru, usam wa Farisiyawa.
7 This then of him (saying *N(k)(o)*) arose a dissension between the Pharisees and (of the *k*) Sadducees, and was divided the crowd.
Sa ma buka ani me matara madusa mahiri ani ce na sadukiyawa nan aFarisiyawa, wa dusa wa harzina.
8 Sadducees indeed for say not there to be resurrection (neither [to be] *N(k)O*) angel nor [to be] spirit; Pharisees however confess both.
A Sadukiyawa wagu desa ma wono mada kuri ma hiri ba roni u aye Asere, bibe biriri bi rani ba aFarisiyawa ani kira ni weme wa hem ti mum ti gino me ti rani.
9 Arose then a clamor great; and having risen up (some *NO*) (of the scribes *N(k)O*) of the party of the Pharisees they were contending saying; No [thing] evil we find in man this; What if now a spirit has spoken to him or an angel (Surely we shall be fighting God? *K*)
Imum me ikinki ushagilna are anu nyerte wa Farisiyawa wa hiri wa tonno wa wu matara wagu “daki ta kem unu ugemw in ure usiziki ma ba”.
10 great then (is becoming *N(k)O*) dissension, (having feared *N(k)O*) the commander lest may be torn to pieces Paul by them he commanded the troop (having gone down *NK(o)*) (and *k*) to take by force him from midst of them, to bring [him] then into the barracks.
Sa matara me ma kinki uzenze unu dang wa soja ma kunna biyau kati a jazari Bulus, ma tumi ahana aka tuma kame me waka ziki me kara wakame ahira ameme.
11 But on the following night having stood by him the Lord said; Take courage (Paul; *k*) as for you have fully testified about Me at Jerusalem, thus you it behooves also in Rome to testify.
Anyimo nikure Ugomo Asere ma e ahira ameme magu, kati u kunna biyau ba, gusi sa daki wa kunna biyau utita unizaa nim a Urishalima ba udi kuri u bezi u Romawa.
12 When it was becoming then day having made a conspiracy (the Jews *N(k)O*) put under an oath themselves declaring neither to eat nor to drink until that they may kill Paul.
Sa ahira asana are ayahu awa wa dusa wa toniko wagu wada ree me imum yare nani wa si iri mum ba, wadi huu Bulus.
13 There were now more than forty this plot (having made; *N(k)O*)
Anu me sa wa barka u huna u Bulus me wa akuri anazi.
14 who having come to the chief priests and to the elders said; With an oath we have bound ourselves nothing to eat until that we may kill Paul.
Wa dusa wa haa ahira una katuma ka dang akatuma ka Asere nan ana nanu wa gu wa mu toniko wada re me imum yare nani wa si iri mum basa ww huna Bulus.
15 Now therefore you yourselves do make a report to the commander along with the Council, so that (tomorrow *K*) he may bring down him (to *N(k)O*) you as being about to examine more earnestly the [things] about him; we ourselves then before drawing near of him ready we are to execute him.
Ca nigori na anu adang wa buki u soja udang ma en me a hira ashi me anu adang i bezi me ma wuza ugbas, haru ta mu wuna amuruba inguna tidi hu me.
16 Having heard however the son of the sister of Paul (of the ambush, *N(k)O*) having come near and having entered into the barracks he reported [it] to Paul.
Usam uhenu u Bulus u e madusa kunna wa gunna anibaba wazini be u Bulus, ma ribe ma buki me.
17 Having called to [him] then Paul one of the centurions he was saying; young man this (do take *NK(o)*) to the commander; he has for to report something to him.
Bulus matiti uye desa ma mazin in katuma akura akura u soja madu me “zika manyani ma ge me u hani a hira una kura me, mazin ini mum besa madi buki me.”
18 The [one] indeed therefore having taken him he brought [him] to the commander and he says; The prisoner Paul having called to me he asked [me] this (young man *N(k)O*) to lead to you having something to say to you.
Anu udang unikono me ma dusa ma ziki manyani me ma han me ahira unu udang unikono me, magu ''Bulus mani unu iyang ma guna i en manyani ma geme ahira aweme. Mazin ini imum besa madi buki we''
19 Having taken hold then of the hand of him the commander and having withdrawn in private he was inquiring: What is it that you have to report to me?
Unu udang me ma dusa ma han me are ahira ani hunzi, ma iki me, ''Nyanini u nyara u bukum?”
20 He said then that The Jews have agreed to ask you that tomorrow Paul you may bring down into the Council as (it being about *N(K)(O)*) something more earnestly to inquire about him.
Ba manyani me magu, “Ayahudadawa wa barkaa uguna wadi gun in hu u en Bulus nisizo a hira awe me gusi wadi iki me ire abanga atize time me.
21 You yourself therefore not may be persuaded by them, Lie in wait indeed for him of them men more than forty, who was put under an oath themselves neither to eat nor to drink until that they may execute him and now they are ready awaiting the from you promise.
Kati u hem ba, barki anu sa wa biki akuri anazi wamu toniko wada re me imum yare, nani wa si ire imum ba se wa huna Bulus.”
22 Indeed therefore [the] commander dismissed the (young man *N(k)O*) having instructed [him] No one to tell that these things you reported to me.
Unu udang anu anikono ma ceki manyani me ma dusa, magun me, “Kati u buki uye wa bukam abanga age me ba.”
23 And having called to [him] two certain of the centurions he said; do prepare soldiers two hundred so that they may go as far as Caesarea and horsemen seventy and spearmen two hundred for [the] third hour of the night,
Ma titi anu adang anikono ware magu, ''zauka nin anu adang anikono a ino ukirau kani kare, anu barka a'ino usunare, anu cira atigbina a ino ukirau kani kare wa dusa Ukaisariya azumo ataru in niye.''
24 Mounts then providing so that having set upon [them] Paul they may bring [him] safely to Felix the governor;
Ma inki inama igeme sa Bulus madi nyene sa idi ham me merum ahira Filikus unu kpanku udang (Ugomna).
25 having written a letter (having *N(k)O*) form this:
Ba ma nyettike kadura gusi ana.
26 Claudius Lysias To the most excellent governor Felix Greeting.
Kadura kani isi hana ahira kuludiyas lisiyas uhana ahira unu udang Filikus.
27 man this having been seized by the Jews and being about to be executed by them, having come up with the troop I rescued (him *k*) having learned that a Roman he is;
Mayahudawa wa meki unu ugeme unu nyara u huna ume, ma nyene we in anu adang anikono num, sa kunna me unu Roma mani.
28 Resolving (then to know *N(k)O*) the charge on account of which they were accusing him I brought down (him *k*) to the council of them;
Ma nyara in kunna imum be sa ya wuna wa zini ucara utize anice nimeme ine ini ma hanan in me aje atigomo.
29 whom I found being accused concerning questions of the law of them, not however [of anything] worthy of death or of chains having accusation.
Ma rusa azini ucara abanga ani ni meme ahira u'igizo utize ahira u'inko utize ti meme, daki ma ira ure ucara abanga sa wa bari utira nani iwono ba.
30 When was being disclosed then to me a plot that against the man (to be about to *k*) going to happen (by the Jews *K*) (at once *NK(O)*) I sent [him] to you having instructed also to the accusers to speak the [things] against him before you. (Farewell! *KO*)
Sa a kurzom ubara imum iburi igeme, ine ini ya wuna ma tuburko me ahira awe me, sarki ucara uganiya, ma wuna anu cara abanga anice nimeme wa eni ahira aweme. Cukuno merum
31 Indeed therefore [the] soldiers according to that ordered them having taken Paul brought [him] through (*k*) night to Antipatris.
Abini me anu adang anikono me wa kunna imum besa abuka wa; wa dusa ziki Bulus wa en me in niye ahira Antibatris.
32 On the now next day having allowed the horsemen (to go *N(k)O*) with him they returned to the barracks;
Sa ahira asana, anu barka wa dusa nigo me nan me ukasu anu adang anikono wa kuri udenge uni kubu me.
33 who having entered into Caesarea and having delivered the letter to the governor presented also Paul to him.
Sa ibarka me ya biki ukaisariya wa dusa wa witi kadura sa a nyettike ahira unu kpanku adang [gomna], wa kuri wa witi Bulus atari timeme.
34 Having read [it] then (governor *k*) and having asked from what province he is and having learned that from Cilicia [he is],
Sa unu kpanku udang ma hira ihori me, ma aiki we Bulus me ma suro maya ma nyanga mani.
35 I will hear fully you, he was saying, when also the accusers of you may have arrived. (having commanded *N(k)O*) (then *k*) in the Praetorium of Herod to be guarded him.
Ba magu indi kunna we memerum uganiya sa anu cara abanga anice ni weme wa aye ma dusa ma atiri udenge utigomo ti Hiridus.
