Acts 21
1 After then it happened sailing our having drawn away from them, having run directly we came to Cos, and the next [day] to Rhodes, and from there and from there to Patara.
tai rvisR^iShTAH santo vayaM potaM bAhayitvA R^ijumArgeNa koSham upadvIpam Agatya pare. ahani rodiyopadvIpam AgachChAma tatastasmAt pAtArAyAm upAtiShThAma|
2 And having found a boat passing over into Phoenicia having gone on board we set sail.
tatra phainIkiyAdeshagAminam potamekaM prApya tamAruhya gatavantaH|
3 (Having sighted *NK(o)*) then Cyprus and having left it on the left we were sailing to Syria and (we disembarked *N(k)O*) at Tyre; There for the ship was unloading the cargo.
kupropadvIpaM dR^iShTvA taM savyadishi sthApayitvA suriyAdeshaM gatvA potasthadravyANyavarohayituM soranagare lAgitavantaH|
4 (and *k*) Having sought out (then *no*) the disciples we remained there days seven, who to Paul were telling through the Spirit not (to go up *N(k)O*) to Jerusalem.
tatra shiShyagaNasya sAkShAtkaraNAya vayaM tatra saptadinAni sthitavantaH pashchAtte pavitreNAtmanA paulaM vyAharan tvaM yirUshAlamnagaraM mA gamaH|
5 When then it happened that we [were] completing the days, having set out we were journeying while are accompanying us everyone with wives and children as far as outside the city, And having bowed the knees on the shore (having prayed *N(k)O*)
tatasteShu saptasu dineShu yApiteShu satsu vayaM tasmAt sthAnAt nijavartmanA gatavantaH, tasmAt te sabAlavR^iddhavanitA asmAbhiH saha nagarasya parisaraparyyantam AgatAH pashchAdvayaM jaladhitaTe jAnupAtaM prArthayAmahi|
6 (we greeted *N(k)O*) one another and (we went up *N(k)(o)*) into the boat, they then returned to [their] own.
tataH parasparaM visR^iShTAH santo vayaM potaM gatAste tu svasvagR^ihaM pratyAgatavantaH|
7 We ourselves then the voyage having completed from Tyre came down to Ptolemais, and having greeted the brothers we stayed day one with them.
vayaM soranagarAt nAvA prasthAya talimAyinagaram upAtiShThAma tatrAsmAkaM samudrIyamArgasyAnto. abhavat tatra bhrAtR^igaNaM namaskR^itya dinamekaM taiH sArddham uShatavantaH|
8 On the now next day having gone forth (those with Paul *K*) (we came *NK(O)*) to Caesarea, and having entered into the house of Philip the evangelist (who *k*) is being of the seven we stayed with him.
pare. ahani paulastasya sa Ngino vaya ncha pratiShThamAnAH kaisariyAnagaram Agatya susaMvAdaprachArakAnAM saptajanAnAM philipanAmna ekasya gR^ihaM pravishyAvatiShThAma|
9 With this [man] now there were daughters four virgins prophesying.
tasya chatasro duhitaro. anUDhA bhaviShyadvAdinya Asan|
10 Remaining now (of us *K*) days many came down a certain one from Judea a prophet named Agabus,
tatrAsmAsu bahudinAni proShiteShu yihUdIyadeshAd AgatyAgAbanAmA bhaviShyadvAdI samupasthitavAn|
11 and having come to us and having taken the belt of Paul, having bound (both *k*) (of himself *N(k)O*) the feet and the hands he said; Thus says the Spirit Holy; The man of whom is belt this, in this way will bind in Jerusalem the Jews and will deliver [him] into [the] hands of [the] Gentiles.
sosmAkaM samIpametya paulasya kaTibandhanaM gR^ihItvA nijahastApAdAn baddhvA bhAShitavAn yasyedaM kaTibandhanaM taM yihUdIyalokA yirUshAlamanagara itthaM baddhvA bhinnadeshIyAnAM kareShu samarpayiShyantIti vAkyaM pavitra AtmA kathayati|
12 When then we had heard these things, were begging we ourselves both and those of that place not to go up him to Jerusalem.
etAdR^ishIM kathAM shrutvA vayaM tannagaravAsino bhrAtarashcha yirUshAlamaM na yAtuM paulaM vyanayAmahi;
13 (Then *N(k)O*) answered Paul; What are you doing weeping and breaking my heart? I myself for not only to be bound but also to die at Jerusalem readiness have for the name of the Lord Jesus.
kintu sa pratyAvAdIt, yUyaM kiM kurutha? kiM krandanena mamAntaHkaraNaM vidIrNaM kariShyatha? prabho ryIsho rnAmno nimittaM yirUshAlami baddho bhavituM kevala tanna prANAn dAtumapi sasajjosmi|
14 Not is being persuaded then he we were silent having said; Of the Lord the will (should be [done]. *N(k)O*)
tenAsmAkaM kathAyAm agR^ihItAyAm Ishvarasya yathechChA tathaiva bhavatvityuktvA vayaM nirasyAma|
15 After now days these having packed the baggage we were ascending to Jerusalem.
pare. ahani pAtheyadravyANi gR^ihItvA yirUshAlamaM prati yAtrAm akurmma|
16 Went then also [some] of the disciples from Caesarea with us, bringing [one] with whom we may lodge, Mnason a certain Cypriot, an early disciple.
tataH kaisariyAnagaranivAsinaH katipayAH shiShyA asmAbhiH sArddham itvA kR^iprIyena mnAsannAmnA yena prAchInashiShyena sArddham asmAbhi rvastavyaM tasya samIpam asmAn nItavantaH|
17 Having arrived now we at Jerusalem gladly (received *N(k)O*) us the brothers.
asmAsu yirUshAlamyupasthiteShu tatrasthabhrAtR^igaNo. asmAn AhlAdena gR^ihItavAn|
18 On the now following [day] was going in Paul with us unto James, all and arrived the elders.
parasmin divase paule. asmAbhiH saha yAkUbo gR^ihaM praviShTe lokaprAchInAH sarvve tatra pariShadi saMsthitAH|
19 And having greeted them he was relating by one each of the things did God among the Gentiles through the ministry of him.
anantaraM sa tAn natvA svIyaprachAraNena bhinnadeshIyAn pratIshvaro yAni karmmANi sAdhitavAn tadIyAM kathAm anukramAt kathitavAn|
20 Those then having heard were glorifying (God, *N(K)O*) (They said *NK(o)*) then to him; You see brother, how many myriads there are (among the *NO*) (Jews *N(k)O*) who having believed and all zealous ones for the law are.
iti shrutvA te prabhuM dhanyaM prochya vAkyamidam abhAShanta, he bhrAta ryihUdIyAnAM madhye bahusahasrANi lokA vishvAsina Asate kintu te sarvve vyavasthAmatAchAriNa etat pratyakShaM pashyasi|
21 They have been informed now about you that apostasy you teach from Moses those among the Gentiles all Jews telling not to circumcise them the children nor in the customs to walk.
shishUnAM tvakChedanAdyAcharaNaM pratiShidhya tvaM bhinnadeshanivAsino yihUdIyalokAn mUsAvAkyam ashraddhAtum upadishasIti taiH shrutamasti|
22 What then is it? Certainly (should multitude to assemble *K*) they will hear (for *k*) that you have come.
tvamatrAgatosIti vArttAM samAkarNya jananivaho militvAvashyamevAgamiShyati; ataeva kiM karaNIyam? atra vayaM mantrayitvA samupAyaM tvAM vadAmastaM tvamAchara|
23 This therefore do you what to you we say; There are with us men four a vow having (on *NK(o)*) themselves;
vrataM karttuM kR^itasa NkalpA ye. asmAMka chatvAro mAnavAH santi
24 These [men] having taken do be purified with them and do bear expense for them so that (they will shave *N(k)O*) the head, and (will know *N(k)O*) all that of which they have been informed about you no [thing] is, but you walk orderly also yourself keeping the law.
tAn gR^ihItvA taiH sahitaH svaM shuchiM kuru tathA teShAM shiromuNDane yo vyayo bhavati taM tvaM dehi| tathA kR^ite tvadIyAchAre yA janashruti rjAyate sAlIkA kintu tvaM vidhiM pAlayan vyavasthAnusAreNevAcharasIti te bhotsante|
25 Concerning now those having believed of the Gentiles we ourselves (wrote to *NK(O)*) having adjudged (nothing such to keep them only except *K*) to keep from them the both idol-sacrifices and (*k*) blood and what is strangled and sexual immorality.
bhinnadeshIyAnAM vishvAsilokAnAM nikaTe vayaM patraM likhitvetthaM sthirIkR^itavantaH, devaprasAdabhojanaM raktaM galapIDanamAritaprANibhojanaM vyabhichArashchaitebhyaH svarakShaNavyatirekeNa teShAmanyavidhipAlanaM karaNIyaM na|
26 Then Paul having taken the men on the following day with them having been purified was entering into the temple declaring the fulfillment of the days of the purification until that was offered for one each of them the sacrifice.
tataH paulastAn mAnuShAnAdAya parasmin divase taiH saha shuchi rbhUtvA mandiraM gatvA shauchakarmmaNo dineShu sampUrNeShu teShAm ekaikArthaM naivedyAdyutsargo bhaviShyatIti j nApitavAn|
27 When now were about the seven days to be completed, the from Asia Jews having seen him in the temple were stirring up all the crowd and laid upon him hands
teShu saptasu dineShu samAptakalpeShu AshiyAdeshanivAsino yihUdIyAstaM madhyemandiraM vilokya jananivahasya manaHsu kupravR^ittiM janayitvA taM dhR^itvA
28 crying out; Men Israelites, do help. This is the man who against the people and the law and place this all those (everywhere *N(k)O*) teaching, besides and also Greeks he has brought into the temple and has defiled holy place this.
prochchaiH prAvochan, he isrAyellokAH sarvve sAhAyyaM kuruta| yo manuja eteShAM lokAnAM mUsAvyavasthAyA etasya sthAnasyApi viparItaM sarvvatra sarvvAn shikShayati sa eShaH; visheShataH sa bhinnadeshIyalokAn mandiram AnIya pavitrasthAnametad apavitramakarot|
29 It was they for (having foreseen *NK(o)*) Trophimus the Ephesian in the city with him, whom they were supposing that into the temple had brought Paul.
pUrvvaM te madhyenagaram iphiShanagarIyaM traphimaM paulena sahitaM dR^iShTavanta etasmAt paulastaM mandiramadhyam Anayad ityanvamimata|
30 Was thrown into commotion also the city whole and there was a rushing together of the people, And having laid hold of Paul they were dragging him outside the temple; and immediately were shut the doors.
ataeva sarvvasmin nagare kalahotpannatvAt dhAvanto lokA Agatya paulaM dhR^itvA mandirasya bahirAkR^iShyAnayan tatkShaNAd dvArANi sarvvANi cha ruddhAni|
31 Of them seeking (then *N(k)O*) him to kill there came a report to the commander of the cohort that all (are in an uproar *N(k)O*) Jerusalem;
teShu taM hantumudyateShu yirUshAlamnagare mahAnupadravo jAta iti vArttAyAM sahasrasenApateH karNagocharIbhUtAyAM satyAM sa tatkShaNAt sainyAni senApatigaNa ncha gR^ihItvA javenAgatavAn|
32 who at once having taken with [him] soldiers and centurions ran down upon them. And having seen the commander and the soldiers they stopped beating Paul.
tato lokAH senAgaNena saha sahasrasenApatim AgachChantaM dR^iShTvA paulatADanAto nyavarttanta|
33 (Then *NK(o)*) having drawn near the commander laid hold of him and he commanded [him] to be bound with chains two and he was inquiring who (maybe *k*) he would be and what it is he having done.
sa sahasrasenApatiH sannidhAvAgamya paulaM dhR^itvA shR^i Nkhaladvayena baddham Adishya tAn pR^iShTavAn eSha kaH? kiM karmma chAyaM kR^itavAn?
34 Others however another [or] one thing (were crying out *N(k)O*) in the crowd. Not (is being able *N(k)O*) now (he *no*) to know the facts on account of the uproar he ordered to be brought him into the barracks.
tato janasamUhasya kashchid ekaprakAraM kashchid anyaprakAraM vAkyam araut sa tatra satyaM j nAtum kalahakAraNAd ashaktaH san taM durgaM netum Aj nApayat|
35 When now he came to the stairs, it happened that being carried he by the soldiers because of the violence of the crowd;
teShu sopAnasyopari prApteShu lokAnAM sAhasakAraNAt senAgaNaH paulamuttolya nItavAn|
36 Were following for the multitude of the people (crying out; *N(k)O*) Away with him.
tataH sarvve lokAH pashchAdgAminaH santa enaM durIkuruteti vAkyam uchchairavadan|
37 Being about then to be brought into the barracks Paul says to the commander; If is it permitted to me to say something to you? Then he was saying; Greek do you know?
paulasya durgAnayanasamaye sa tasmai sahasrasenApataye kathitavAn, bhavataH purastAt kathAM kathayituM kim anumanyate? sa tamapR^ichChat tvaM kiM yUnAnIyAM bhAShAM jAnAsi?
38 Surely then you yourself are the Egyptian before these the days having led a revolt and having led out into the wilderness the four thousand men of the Assassins?
yo misarIyo janaH pUrvvaM virodhaM kR^itvA chatvAri sahasrANi ghAtakAn sa NginaH kR^itvA vipinaM gatavAn tvaM kiM saeva na bhavasi?
39 Said however Paul; I myself a man indeed am a Jew of Tarsus of Cilicia not [of an] insignificant city a citizen, I implore however you; do allow me to speak to the people.
tadA paulo. akathayat ahaM kilikiyAdeshasya tArShanagarIyo yihUdIyo, nAhaM sAmAnyanagarIyo mAnavaH; ataeva vinaye. ahaM lAkAnAM samakShaM kathAM kathayituM mAmanujAnIShva|
40 When was permitting then he Paul having stood on the stairs made a sign with the hand to the people, great then silence having taken place (he addressed [them] *NK(o)*) in the Hebrew language saying:
tenAnuj nAtaH paulaH sopAnopari tiShThan hastene NgitaM kR^itavAn, tasmAt sarvve susthirA abhavan| tadA paula ibrIyabhAShayA kathayitum Arabhata,
