Holy Bible Aionian Edition® ~ English---STEPBible-Amalgamant ~ Acts Chapter 21

< Acts 21 >

1 After then it happened sailing our having drawn away from them, having run directly we came to Cos, and the next [day] to Rhodes, and from there and from there to Patara.

Anni ngei le kin insen suole chu rukuong leh kin se pata Cos kin tunga anangtûka Rhodes kin tunga, tuihuol kin tung nôka ma renga hah Patara kin tung nôka.

2 And having found a boat passing over into Phoenicia having gone on board we set sail.

Ma mun han rukuong inkhat Phonicia tienga se rang kin mua, mahan kin chuonga kin se nôk kelena.

3 (Having sighted *NK(o)*) then Cyprus and having left it on the left we were sailing to Syria and (we disembarked *N(k)O*) at Tyre; There for the ship was unloading the cargo.

Cyprus tuihuol ânlangna mun ten kin va phâk lehan Cyprus hah voi tieng kin mâka Syria tieng kin sea Tyre chu neinun an musum sikin kin chuma.

4 (and *k*) Having sought out (then *no*) the disciples we remained there days seven, who to Paul were telling through the Spirit not (to go up *N(k)O*) to Jerusalem.

Ma mun han iempungei senkhat kin va mua an kôm sûn sari nikhuo kin châma, anni ngei han Ratha Inthieng rilin Paul hah Jerusalema se loi rangin an khapa.

5 When then it happened that we [were] completing the days, having set out we were journeying while are accompanying us everyone with wives and children as far as outside the city, And having bowed the knees on the shore (having prayed *N(k)O*)

Hannirese, sûn sari ahek suole chu ha renga hah kin jôka kin se nôka iempungeiin an lômnungei le an nâingei le tuikôl tena min juong thaka ma mun han khûkinbilin chubai kin thoa.

6 (we greeted *N(k)O*) one another and (we went up *N(k)(o)*) into the boat, they then returned to [their] own.

Masuole chu chonghoiin inkhat le inkhat kin insena rukuonga kin chuonga anni ngei chu in tieng an kîr nôk zoi.

7 We ourselves then the voyage having completed from Tyre came down to Ptolemais, and having greeted the brothers we stayed day one with them.

Rukuong leh kin se pata Tyre renga Tolemais kin tunga iempungei chibai kin pêka mahan sûn khat an kôm kin châma.

8 On the now next day having gone forth (those with Paul *K*) (we came *NK(O)*) to Caesarea, and having entered into the house of Philip the evangelist (who *k*) is being of the seven we stayed with him.

Anangtûka chu kin se nôka Caesarea kin tunga mahan Thurchi Sa misîrpu Philip ina kin tunga, Philip hah Jerusalema sanpu ânthang sari ngei lâia inkhat hah alei ni.

9 With this [man] now there were daughters four virgins prophesying.

Ama han nâi dôngmate inneiloi minli a dôna anni ngei han Pathien thurchi an misîr ngâia.

10 Remaining now (of us *K*) days many came down a certain one from Judea a prophet named Agabus,

Mahan sûn tamtak nikhuo kin châma ha nikhuo kin châm sûng han Judea ram renga dêipu a riming Agabus a juonga.

11 and having come to us and having taken the belt of Paul, having bound (both *k*) (of himself *N(k)O*) the feet and the hands he said; Thus says the Spirit Holy; The man of whom is belt this, in this way will bind in Jerusalem the Jews and will deliver [him] into [the] hands of [the] Gentiles.

Kin kôm a honga Paul a kongkhitngei hah a lâka, a kengei a kutngei athenin a khita masuole chu kin kôm hi anghin a tia, “Jerusalema, Judangei hi anga kongkhit a dônpu tak hi, hi angtak hin khit an ta, Jentailngei kuta an pêk rang ti hi Ratha Inthiengin mi ril sai ke ani,” a tia.

12 When then we had heard these things, were begging we ourselves both and those of that place not to go up him to Jerusalem.

Ha thurchi hah kin riet lechu keini le ma khuoa omngei han Paul hah Jerusalema se loi rang kin tipe tita.

13 (Then *N(k)O*) answered Paul; What are you doing weeping and breaking my heart? I myself for not only to be bound but also to die at Jerusalem readiness have for the name of the Lord Jesus.

Hannirese Paul han kin kôm, “Khoimo nin tho, ma angdôr hih nin chap, ku mulung nin khoi hi? Pumapa Jisua sikin Jerusalema khit rang vai hi kên phal nimaka, thi rang ten khom kên phal ke,” a tia.

14 Not is being persuaded then he we were silent having said; Of the Lord the will (should be [done]. *N(k)O*)

Methêm theijât ani khâiloi sikin, “Pumapa ti lam tak nirese,” kin tia, kin mojôk zoi.

15 After now days these having packed the baggage we were ascending to Jerusalem.

Masuole chu, kin insiema Jerusalem tienga se rangin kin jôk zoi.

16 Went then also [some] of the disciples from Caesarea with us, bringing [one] with whom we may lodge, Mnason a certain Cypriot, an early disciple.

Caeserea khuo renga ruoisi senkhat ngeiin min jûia, anni ngei lâia mi inkhat a riming Mnason, ruoisi masa ngei lâia mi Cyprus tuihuola om ngâi ama han kin tungna rang ina mi sepui zoi.

17 Having arrived now we at Jerusalem gladly (received *N(k)O*) us the brothers.

Jerusalem kin tungin chu iempungeiin râisântakin min lei dona.

18 On the now following [day] was going in Paul with us unto James, all and arrived the elders.

Anangtûka chu Paul'n Jacob ina mi sepuia ma mun han koiindang upangei murdi khom an oma.

19 And having greeted them he was relating by one each of the things did God among the Gentiles through the ministry of him.

Anni ngei hah Paul'n chibai a pêk suole chu Pathien'n a ranak a minsila Jentailngei lâia sin a tho lam ngei hah anrêngin a misîr pe ngeia.

20 Those then having heard were glorifying (God, *N(K)O*) (They said *NK(o)*) then to him; You see brother, how many myriads there are (among the *NO*) (Jews *N(k)O*) who having believed and all zealous ones for the law are.

Ha thurchi hah an rietin chu anrêngin Pathien an minpâka, Hanchu Paul kôm, “Sungsuokpa, Judangei lâia iempungei tamlam le Balama an inpêk lam ngei nu mua.

21 They have been informed now about you that apostasy you teach from Moses those among the Gentiles all Jews telling not to circumcise them the children nor in the customs to walk.

Nangman Jentailngei rama Juda omngei murdi kôm, Moses balam nûksonga an nâingei sertan khâiloi rang le Juda balam jûi khâiloi rang ni minchu ngâi ti mîn an rila.

22 What then is it? Certainly (should multitude to assemble *K*) they will hear (for *k*) that you have come.

No hong tung ti laka hi an riet ngêt rang ania, kho angin mo ei tho rang?

23 This therefore do you what to you we say; There are with us men four a vow having (on *NK(o)*) themselves;

Masikin chong nang kin be lam angtakin tho roh, chonginkhâmna lei dôn sai mi pasal minli an oma.

24 These [men] having taken do be purified with them and do bear expense for them so that (they will shave *N(k)O*) the head, and (will know *N(k)O*) all that of which they have been informed about you no [thing] is, but you walk orderly also yourself keeping the law.

Anni ngei hah tuong inla, an kôm nang khom inthieng inla an sam epna man hah nangman pêk roh, male chu mingei murdi'n nu thurchi an lei misîr ha dik mak ti hong riet thei an tih, nangma ke Moses balam ajûi mindik ti hong riet kelen an tih.

25 Concerning now those having believed of the Gentiles we ourselves (wrote to *NK(O)*) having adjudged (nothing such to keep them only except *K*) to keep from them the both idol-sacrifices and (*k*) blood and what is strangled and sexual immorality.

Jentailngei lâia iempungei rangin chu, mirmil biekna sâ inthiengloi ngei, sâ alei thi sai ngei, ha renga athi ngei sâkloi rang le, hur inditna ngei khoma inthieng rang ani tiin lekha'n ei roijêk ei min riet zoi,” an tia.

26 Then Paul having taken the men on the following day with them having been purified was entering into the temple declaring the fulfillment of the days of the purification until that was offered for one each of them the sacrifice.

Masikin Paul'n anangtûka chu pasal minli ngei hah a tuonga an kôm ama khom ânthienga Pathien Biekina an lûta, inthiengna nikhuo ahek suomân chu inbôlna rang sângei pêk thei ni noni tiin ochai'n a lei ril ira.

27 When now were about the seven days to be completed, the from Asia Jews having seen him in the temple were stirring up all the crowd and laid upon him hands

Aniatachu sûn sari ahek suo vâng dôrin Asia rama Judangei Paul hah Biekina an mua lokongei an misieta Paul hah an sûra.

28 crying out; Men Israelites, do help. This is the man who against the people and the law and place this all those (everywhere *N(k)O*) teaching, besides and also Greeks he has brought into the temple and has defiled holy place this.

An hêtsana, “Israel mingei mi san roi, ma miriem hih ramtina mingei murdi kôm, Israel mingei Moses Balamngei ma Biekin ngei hi a rilminsiet bang ngâipu hah ani, atûn reng hin khom ma Biekina hin Jentailngei a hong tuonga ma Biekin hih a min nim,” an tia.

29 It was they for (having foreseen *NK(o)*) Trophimus the Ephesian in the city with him, whom they were supposing that into the temple had brought Paul.

(Ma anga an tina chu moton han khopuilien sûnga Ephesus'a renga Trophimus hah Paul kôm an mua, Biekin sûnga a tuong nîng atih, tiin an iem sikin).

30 Was thrown into commotion also the city whole and there was a rushing together of the people, And having laid hold of Paul they were dragging him outside the temple; and immediately were shut the doors.

A khopuilien pumpui an injêl sabak zoia lokongei hah an tama, Paul ha an sûra Biekin renga an mojôk paia Biekin ngei an khâr kelen zoia.

31 Of them seeking (then *N(k)O*) him to kill there came a report to the commander of the cohort that all (are in an uproar *N(k)O*) Jerusalem;

Paul hah that rang an ti lâitakin Jerusalema mingei murdi an injêl ti Rom râlmi ulientak kôm an hong rila.

32 who at once having taken with [him] soldiers and centurions ran down upon them. And having seen the commander and the soldiers they stopped beating Paul.

Masuole chu, râlmi pâl ulientakpu han râlmi ulienngei le râlmingei hah a tuonga lokongei tieng an tân kelena, lokongei han, râlmi ulientak le râlmingei ha an mu lechu Paul an lei jêm hah an inngama.

33 (Then *NK(o)*) having drawn near the commander laid hold of him and he commanded [him] to be bound with chains two and he was inquiring who (maybe *k*) he would be and what it is he having done.

Hanchu, râlmi ulientak han a kôm a hong nâia, Paul hah a sûra a kuta zingjirûi inik a minbun kelena, masuole chu lokongei kôm han tumo ani le imo a tho minchâi a rekela.

34 Others however another [or] one thing (were crying out *N(k)O*) in the crowd. Not (is being able *N(k)O*) now (he *no*) to know the facts on account of the uproar he ordered to be brought him into the barracks.

Lokongei an chong inruol khâi maka, pâl dadangin an chong hah ahong om zoia, lokongei an hêtsan rei sikin khoite mindik thei maka Paul hah kulpuia minlût rangin chong a pêka.

35 When now he came to the stairs, it happened that being carried he by the soldiers because of the violence of the crowd;

Paul hah kalbi a phâk vâng dôr an tuonga, lokongei an pût rei sikin râlmingei han a domin an dom paia.

36 Were following for the multitude of the people (crying out; *N(k)O*) Away with him.

Lokongei han “That roi” tia hêtsan chungin an jûi ngei bang.

37 Being about then to be brought into the barracks Paul says to the commander; If is it permitted to me to say something to you? Then he was saying; Greek do you know?

Hanchu, Paul han kulpui an minlût rangto han, râlmi ulientak kôm han “No kôm chong imakhat ti thei ning mo?” a tia. Râlmi ulientak han, “Greek chong ni riet mo?”

38 Surely then you yourself are the Egyptian before these the days having led a revolt and having led out into the wilderness the four thousand men of the Assassins?

“Tiena misaloi mi thata isâng minli ramchâr tienga tuong, Egypt mi hah nimak che mo?” a tia.

39 Said however Paul; I myself a man indeed am a Jew of Tarsus of Cilicia not [of an] insignificant city a citizen, I implore however you; do allow me to speak to the people.

Paul'n “Juda, Cilicia rama Tarsus khopuiliena suok ki nia, khuo kâm omtak mi ki ni, rangâihoitakin lokongei makunga hin chong thei rangin ni phal roh,” a tia.

40 When was permitting then he Paul having stood on the stairs made a sign with the hand to the people, great then silence having taken place (he addressed [them] *NK(o)*) in the Hebrew language saying:

Male chu râlmi ulientak han chong thei rangin phalna a pêka Paul hah indingna mun han a vândinga, lokongei hah dâirek rangin kut a jâpa lokongei rahang adâi lehan Hebrew chongin a chonga:

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