Acts 21
1 After then it happened sailing our having drawn away from them, having run directly we came to Cos, and the next [day] to Rhodes, and from there and from there to Patara.
Bangʼ kane wasegoyonegi oriti, ne wasiayo yie mi wakwangʼ e dier nam tir nyaka chula mar Kos. Kinyne ne watundo e chula mar Rodos, kendo kane waa kanyo, to ne wadhi mi wachopo Patara.
2 And having found a boat passing over into Phoenicia having gone on board we set sail.
Kuno newanwangʼe yie madhi Foinike, mine waidho kendo wachako kwangʼ.
3 (Having sighted *NK(o)*) then Cyprus and having left it on the left we were sailing to Syria and (we disembarked *N(k)O*) at Tyre; There for the ship was unloading the cargo.
Kane wasechopo kama koro ne wanyalo nenogo Saipras, ka waluwo yo modok milambo mare, ne wakwangʼ kwachomo Siria, mine wagowo Turo kama ne idhi lorie gik mane yiewa otingʼo.
4 (and *k*) Having sought out (then *no*) the disciples we remained there days seven, who to Paul were telling through the Spirit not (to go up *N(k)O*) to Jerusalem.
Ne wayudo jopuonjre kuno, kendo ne wabet kodgi kuom ndalo abiriyo. Kaka Roho Maler notelonigi, neginyiso Paulo ni kik odhi Jerusalem.
5 When then it happened that we [were] completing the days, having set out we were journeying while are accompanying us everyone with wives and children as far as outside the city, And having bowed the knees on the shore (having prayed *N(k)O*)
Kata kamano, ka ndalo mane onego wabedgo kodgi norumo, ne wawuok kendo wadhi nyime gi wuodhwa. Jopuonjre duto, kaachiel gi mondegi kod nyithindgi, ne okowowa nyaka oko mar dalano, kendo kane wachopo e dho nam, to ne wagoyo chongwa piny mi walemo.
6 (we greeted *N(k)O*) one another and (we went up *N(k)(o)*) into the boat, they then returned to [their] own.
Eka ne wagoyonegi oriti, bangʼe wadonjo e yie, ka gin to gidok miechgi.
7 We ourselves then the voyage having completed from Tyre came down to Ptolemais, and having greeted the brothers we stayed day one with them.
Ne wadhi nyime gi wuodhwa ka waa Turo, nyaka ne wagowo Potolomai, kuma ne wamosoe jowete, kendo ne wabet kodgi kuom odiechiengʼ achiel.
8 On the now next day having gone forth (those with Paul *K*) (we came *NK(O)*) to Caesarea, and having entered into the house of Philip the evangelist (who *k*) is being of the seven we stayed with him.
Kinyne ne wawuok kanyo mi wachopo Kaisaria, kendo ne wabet e od Filipo jayalo, mane en achiel kuom jokony abiriyo.
9 With this [man] now there were daughters four virgins prophesying.
Filipo ne nigi nyiri angʼwen mapok okendi mane gin johul wach.
10 Remaining now (of us *K*) days many came down a certain one from Judea a prophet named Agabus,
Kane wasebet kodgi kuom ndalo moko, janabi ma nyinge Agaba nobiro irwa koa Judea.
11 and having come to us and having taken the belt of Paul, having bound (both *k*) (of himself *N(k)O*) the feet and the hands he said; Thus says the Spirit Holy; The man of whom is belt this, in this way will bind in Jerusalem the Jews and will deliver [him] into [the] hands of [the] Gentiles.
Kane ngʼatni ochopo irwa, nokawo okanda mar Paulo motweyogo bedene gi tiendene owuon, kendo owacho niya, “Roho Maler wacho kama: ‘Mana kaka atweyorani e kaka jo-Yahudi man Jerusalem biro tweyo wuon okandani mi gichiwe e lwet joma ok jo-Yahudi.’”
12 When then we had heard these things, were begging we ourselves both and those of that place not to go up him to Jerusalem.
Kane wawinjo wachno, wan kaachiel gi ji duto, ne wasayo Paulo mondo kik odhi Jerusalem.
13 (Then *N(k)O*) answered Paul; What are you doing weeping and breaking my heart? I myself for not only to be bound but also to die at Jerusalem readiness have for the name of the Lord Jesus.
To nodwokowa kowacho niya, “Angʼo momiyo uywak kendo unego chunya? An aikora ok mana ni twech kende, to kata ni tho e Jerusalem kuno, nikech nying Ruoth Yesu.”
14 Not is being persuaded then he we were silent having said; Of the Lord the will (should be [done]. *N(k)O*)
Kane wayudo ni ok onyal loko pache, to ne waweyo wachno, mi wawacho niya, “Ruoth Nyasaye mondo otim dwarone.”
15 After now days these having packed the baggage we were ascending to Jerusalem.
Bangʼ mano ne waikore mi wadhi nyaka Jerusalem.
16 Went then also [some] of the disciples from Caesarea with us, bringing [one] with whom we may lodge, Mnason a certain Cypriot, an early disciple.
Jopuonjre moko moa Kaisaria bende nodhi kodwa nyaka dala Manason, kama nonego wadagie. Manason ne en ja-Saipras, kendo ne en achiel kuom jopuonjre mane okwongo yie kuom Ruoth.
17 Having arrived now we at Jerusalem gladly (received *N(k)O*) us the brothers.
Kane wachopo Jerusalem, jowete norwakowa gi mor.
18 On the now following [day] was going in Paul with us unto James, all and arrived the elders.
Kinyne Paulo kaachiel kodwa nodhi mondo one Jakobo kendo jodongo duto nochokore kodwa.
19 And having greeted them he was relating by one each of the things did God among the Gentiles through the ministry of him.
Paulo nomosogi, eka nonyisogi weche duto kuom gik mane Nyasaye osetimo e kind joma ok jo-Yahudi e tichne mar lando Injili.
20 Those then having heard were glorifying (God, *N(K)O*) (They said *NK(o)*) then to him; You see brother, how many myriads there are (among the *NO*) (Jews *N(k)O*) who having believed and all zealous ones for the law are.
Kane giwinjo mano, negipako Nyasaye, eka giwacho ni Paulo niya, “Owadwa Paulo, inyalo neno kaka jo-Yahudi gana gi gana oseyie kuom Ruoth Yesu, kendo kargi giduto giketo chunygi kuom luwo Chik.
21 They have been informed now about you that apostasy you teach from Moses those among the Gentiles all Jews telling not to circumcise them the children nor in the customs to walk.
Osenyisgi ni ipuonjo jo-Yahudi modak e kind joma ok jo-Yahudi duto mondo kik gilu Chike Musa, kisemogi mondo kik giter nyithindgi nyangu kata kik gilu timbewa.
22 What then is it? Certainly (should multitude to assemble *K*) they will hear (for *k*) that you have come.
Koro wanyalo timo angʼo? Wangʼeyo ni gibiro ngʼeyo maonge kiawa ni isechopo ka,
23 This therefore do you what to you we say; There are with us men four a vow having (on *NK(o)*) themselves;
omiyo yie kodwa mondo itim kaka wanyisi. Nitie chwo angʼwen e dierwa ka mosetimo singruok.
24 These [men] having taken do be purified with them and do bear expense for them so that (they will shave *N(k)O*) the head, and (will know *N(k)O*) all that of which they have been informed about you no [thing] is, but you walk orderly also yourself keeping the law.
Kaw jogi mondo idhi ipwodhri kaachiel kodgi, bangʼe ichulnegi nengo mar misengini monego gichul bangʼ pwodhruok, eka oliel yie wigi. Kitimo kamano, to ji duto biro kawo weche duto ma ji wacho kuomi kaka miriambo, kendo gibiro kawi kaka ngʼat moluwo Chik Musa.
25 Concerning now those having believed of the Gentiles we ourselves (wrote to *NK(O)*) having adjudged (nothing such to keep them only except *K*) to keep from them the both idol-sacrifices and (*k*) blood and what is strangled and sexual immorality.
To kuom joma ok jo-Yahudi moyie, wasendikonegi kuom gimane buchwa ongʼado ni kik gicham chiemo motimgo misango ni nyiseche manono, kik ucham remo, gi ring jamni mode, kendo ni kik giterre.”
26 Then Paul having taken the men on the following day with them having been purified was entering into the temple declaring the fulfillment of the days of the purification until that was offered for one each of them the sacrifice.
Kinyne Paulo nokawo jogo mi nopwodhore kaachiel kodgi, eka nodonjo e hekalu mondo onyisgi chiengʼ ma pwodhruokno norume, kod odiechiengʼ ma notimnie misango ni ngʼato ka ngʼato.
27 When now were about the seven days to be completed, the from Asia Jews having seen him in the temple were stirring up all the crowd and laid upon him hands
Kane ndalo abiriyo mag pwodhruok chiegni rumo, jo-Yahudi moko moa e piny Asia noneno Paulo ei hekalu. Ne githuwo ji duto kode mi gimake,
28 crying out; Men Israelites, do help. This is the man who against the people and the law and place this all those (everywhere *N(k)O*) teaching, besides and also Greeks he has brought into the temple and has defiled holy place this.
ka gikok niya, “Jo-Israel, konywauru. Ma e ngʼat mapuonjo ji duto kamoro amora modhiye mondo gibed mamon kod jowa, gi chikewa kod hekaluwani. Kata sani osekelo nyaka jo-Yunani ei hekalu ka, mi odwanyo kama lerni.”
29 It was they for (having foreseen *NK(o)*) Trophimus the Ephesian in the city with him, whom they were supposing that into the temple had brought Paul.
(Noyudo giseneno Trofimo ja-Efeso ka nigi Paulo e Jerusalem mi giparo ni dipo ka Paulo nosedonjo nyaka ei hekalu.)
30 Was thrown into commotion also the city whole and there was a rushing together of the people, And having laid hold of Paul they were dragging him outside the temple; and immediately were shut the doors.
Wachno nomiyo koko ochakore ei Jerusalem duto, kendo ji moa koni gi koni nobiro karingo. Negimako Paulo mi giywaye gigole ei hekalu, bangʼe giloro dhorangeye duto.
31 Of them seeking (then *N(k)O*) him to kill there came a report to the commander of the cohort that all (are in an uproar *N(k)O*) Jerusalem;
Kane gichako goye mondo ginege, wach nochopo ni jatend lweny mar jo-Rumi, ni dala Jerusalem duto otimo koko.
32 who at once having taken with [him] soldiers and centurions ran down upon them. And having seen the commander and the soldiers they stopped beating Paul.
Kuom mano, nokawo jotelo moko gi jolweny mi oringo odhi kodgi nyaka kuma ne oganda ochokore. Kane jokokogo oneno jatend lweny gi jolweny mane ni kode, ne giweyo goyo Paulo.
33 (Then *NK(o)*) having drawn near the commander laid hold of him and he commanded [him] to be bound with chains two and he was inquiring who (maybe *k*) he would be and what it is he having done.
Jatelono nobiro momako Paulo, kendo nogolo chik mondo otweye gi nyoroche ariyo. Bangʼe nopenjogi niya, “Ngʼatni en ngʼa? To osetimo angʼo?”
34 Others however another [or] one thing (were crying out *N(k)O*) in the crowd. Not (is being able *N(k)O*) now (he *no*) to know the facts on account of the uproar he ordered to be brought him into the barracks.
Jomoko e chokruokno nokok kawacho gimoro achiel to jomoko ne wacho gimachielo makoro jatend lweny ne ok nyal ngʼeyo malongʼo gima notimore nikech koko, omiyo nogolo chik mondo oter Paulo kama askeche odakie.
35 When now he came to the stairs, it happened that being carried he by the soldiers because of the violence of the crowd;
Kane Paulo ochopo e ndiri midonjogo ka jolweny, jogo koro ne ger marach mi nochuno askeche mondo otingʼe.
36 Were following for the multitude of the people (crying out; *N(k)O*) Away with him.
Ogandano mane oluwogi nosiko kakok niya, “Negeuru.”
37 Being about then to be brought into the barracks Paul says to the commander; If is it permitted to me to say something to you? Then he was saying; Greek do you know?
Kane jolweny koro chiegni donjo gi Paulo kama gidakie, nokwayo jatendgi kowacho niya, “Yiena mondo awachni wach moro.” Jatend jolweny nodwoke kapenje niya, “Kare ingʼeyo dho jo-Yunani?
38 Surely then you yourself are the Egyptian before these the days having led a revolt and having led out into the wilderness the four thousand men of the Assassins?
Donge aparo ni in e ja-Misri manyocha ochako koko e dalani kotelo ni jo-mahundu alufu angʼwen momanore gi gige lweny, nyaka e thim?”
39 Said however Paul; I myself a man indeed am a Jew of Tarsus of Cilicia not [of an] insignificant city a citizen, I implore however you; do allow me to speak to the people.
Paulo nodwoke niya, “An ja-Yahudi monywol Tarso, e piny Kilikia. Kuom mano, ok aa e dala moro matin minyalo chayo. Kiyie, to miya thuolo awuo gi jogi.”
40 When was permitting then he Paul having stood on the stairs made a sign with the hand to the people, great then silence having taken place (he addressed [them] *NK(o)*) in the Hebrew language saying:
Kane jatend lweny osemiye thuolo mondo owuo, Paulo nochungʼ e raidhi, motingʼo ni ji bade mondo gilingʼ. Kane giselingʼ nowuoyo kodgi gi dho jo-Hibrania kowacho niya:
