< Acts 21 >

1 After then it happened sailing our having drawn away from them, having run directly we came to Cos, and the next [day] to Rhodes, and from there and from there to Patara.
Chuin Ephesus houbung upa ho henga lhahna thu asei jouvin, Cos twikol jonin konga kakitolun, ajing in Rhodes kalhung un chule chua kon chun Patara kajonun ahi.
2 And having found a boat passing over into Phoenicia having gone on board we set sail.
Chua kon chun Phoenicia jonding kong khat ah katoudoh un,
3 (Having sighted *NK(o)*) then Cyprus and having left it on the left we were sailing to Syria and (we disembarked *N(k)O*) at Tyre; There for the ship was unloading the cargo.
Chule Cyprus twikol chu kagalmu phat un, veilama kakiheiyun Syria gam'a Tyre kongkaimun ah kakinga uvin hichea chun konga thilho chu asolhauvin ahi.
4 (and *k*) Having sought out (then *no*) the disciples we remained there days seven, who to Paul were telling through the Spirit not (to go up *N(k)O*) to Jerusalem.
Chuin vapam achun kavah leuvin ahile seijui phabep kaga mudoh un, amaho koma chun hapta khat kaumun ahi. Hichea seijuiho chun Lhagao Thenga konin gaothu aseiyun, Paul chu Jerusalema chejom lou dingin aseiyun ahi.
5 When then it happened that we [were] completing the days, having set out we were journeying while are accompanying us everyone with wives and children as far as outside the city, And having bowed the knees on the shore (having prayed *N(k)O*)
Chuin hapta kichaiya konga kanung kaldoh ding phat un, mipi jouse, numei chapang jaonan, khopi sunga konin vapam chan'ah ahung kumsuh un, hichea chun, dilsun kataovun,
6 (we greeted *N(k)O*) one another and (we went up *N(k)(o)*) into the boat, they then returned to [their] own.
Chule lhahna thu kaseiyun chuin keiho konga toudoh ding in kacheuvin, amaho jong inlam cheh a akile tauvin ahi.
7 We ourselves then the voyage having completed from Tyre came down to Ptolemais, and having greeted the brothers we stayed day one with them.
Tyre kadalhah jou uva kakingah nau masapen chu Ptolemais ahi. Hichea chun sopi numei le pasal ho chibai kaboh pauvin amaho henga chun nikhat kakibangpa uvin ahi.
8 On the now next day having gone forth (those with Paul *K*) (we came *NK(O)*) to Caesarea, and having entered into the house of Philip the evangelist (who *k*) is being of the seven we stayed with him.
Ajing in Caesarea lamah kache paiyun, an homle dinga mi sagi kilhengdoh ho lah a mikhat Evangelist Philip in'a chun kalhung tauvin ahi.
9 With this [man] now there were daughters four virgins prophesying.
Amapa chun chanu jinei lou li aneiyin amaho chu abonun Lhagao thilpeh gaothu seina achangun ahi.
10 Remaining now (of us *K*) days many came down a certain one from Judea a prophet named Agabus,
Chuin nikho tamtah jouvin Lhagao thilpeh gaothuseina chang Agabus kiti mikhat, Judea gam'a konin ahung in.
11 and having come to us and having taken the belt of Paul, having bound (both *k*) (of himself *N(k)O*) the feet and the hands he said; Thus says the Spirit Holy; The man of whom is belt this, in this way will bind in Jerusalem the Jews and will deliver [him] into [the] hands of [the] Gentiles.
Paul konggah chu alan, ama khut le keng chu asomin, “Lhagao Theng in aphondoh ahi, hiche konggah neipa hi Jerusalema Judate lamkai hon amat uva chidang namdang te henga apeh doh dingu ahi,” ati.
12 When then we had heard these things, were begging we ourselves both and those of that place not to go up him to Jerusalem.
Chuin hiche gaothusei kajah phatun keiho le amuna um seijui hon Paul henga Jerusalem ache lou na dingin kataovun ahi.
13 (Then *N(k)O*) answered Paul; What are you doing weeping and breaking my heart? I myself for not only to be bound but also to die at Jerusalem readiness have for the name of the Lord Jesus.
Ahinlah Paul in aseiyin, “Ipi dinga kap nahiuvem? Kalungthim nasujun uve! Keima chea songkul tanding mai mai hilouvin Pakai Yeshua min a thidinga jong gotsa kahitai,” ati.
14 Not is being persuaded then he we were silent having said; Of the Lord the will (should be [done]. *N(k)O*)
Chuin keihon kahet chet phat un imacha kaseibe tapouvin, “Pakai lunglam himaihen,” katiuvin ahi.
15 After now days these having packed the baggage we were ascending to Jerusalem.
Chujouvin kathilhou kagong tup un Jerusalema dingin kache tauvin ahi.
16 Went then also [some] of the disciples from Caesarea with us, bringing [one] with whom we may lodge, Mnason a certain Cypriot, an early disciple.
Chuin Caesarea a konin seijui phabep in eilhon piuvin, chuin Cyprus gammi seijui masaloi Mnason in'ah eipui lut un ahi.
17 Having arrived now we at Jerusalem gladly (received *N(k)O*) us the brothers.
Chuin Jerusalem kalhun un amuna um sopi numei le pasal hon phatechan eina vailhunun ahi.
18 On the now following [day] was going in Paul with us unto James, all and arrived the elders.
Ajing in Paul jong Jacob toh kimuto ding in keiho toh kalhonun, hichea chun Jerusalem houbung upa ho jouse jong aumun ahi.
19 And having greeted them he was relating by one each of the things did God among the Gentiles through the ministry of him.
Chuin chibai aboh jouvun Paul in Pathen in chidang namdang te chunga kidang tah a na atoh ho abonchan aseitan ahi.
20 Those then having heard were glorifying (God, *N(K)O*) (They said *NK(o)*) then to him; You see brother, how many myriads there are (among the *NO*) (Jews *N(k)O*) who having believed and all zealous ones for the law are.
Chuin Paul thusei ajah phat un Pathen avahchoiyun ahi. Chule amahon aseiyun “Ngailut umtah sopipa Juda mi sang tamtah'in jong atahsan uva chule Mose danjong phatecha ajui uhi nahet em?
21 They have been informed now about you that apostasy you teach from Moses those among the Gentiles all Jews telling not to circumcise them the children nor in the customs to walk.
Ahinlah Jerusalema Judami atahsan ho hin, nangman chiding namdang te lah a cheng Juda mi seijui hon Mose dan anungsun dingun thu nahil e ti ajauvin, achateu chep atan lou diu chule chonna dan adang dang jong ajui lou diuvin thu nahil e ti aheuvin ahi.
22 What then is it? Certainly (should multitude to assemble *K*) they will hear (for *k*) that you have come.
Nangma nahung hila ahet teiding'u ahin, ipi ilo diu hitam? Atiuvin ahi.
23 This therefore do you what to you we say; There are with us men four a vow having (on *NK(o)*) themselves;
Hijeh chun hiche nabol ding hi pha kasauve. Hichea hin kitepna neijou mili aumun, aluchang'u kivotol dinga kigong ahiuve.
24 These [men] having taken do be purified with them and do bear expense for them so that (they will shave *N(k)O*) the head, and (will know *N(k)O*) all that of which they have been informed about you no [thing] is, but you walk orderly also yourself keeping the law.
Amaho toh hin lhon inlang Houin a gakisutheng unlang, chonna dan dungjuiya sam avo nadingun seipeh in, chutile mihon athujah jouseu hi alhem ahin, chule nangma tah jeng in jong Judate dan ajuinai ti hi ahetdoh dingu ahi.
25 Concerning now those having believed of the Gentiles we ourselves (wrote to *NK(O)*) having adjudged (nothing such to keep them only except *K*) to keep from them the both idol-sacrifices and (*k*) blood and what is strangled and sexual immorality.
Chidang namdang seijuite vang chu lekhathot a isei jouseu banga chon dingu ahi. Milim anga kikatdohsa an aneh lou dingu, thisan ahiloule hetlou sa aneh lou dingu, chule jonthanhoina a kona kikangse dingu ahi,” atiuve.
26 Then Paul having taken the men on the following day with them having been purified was entering into the temple declaring the fulfillment of the days of the purification until that was offered for one each of them the sacrifice.
Chuin Paul chu ajing in hiche mili ho toh chun Houin a acheuvin, kisuhtheng na achelhah pi un, chule mipi angsunga chun phongtah in kisuhthengna nikho kichai niding le amichan cheh a kilhaina abol diu thu aseiyin ahi.
27 When now were about the seven days to be completed, the from Asia Jews having seen him in the temple were stirring up all the crowd and laid upon him hands
Chuin ni sagi kichai konin Asia gam'a kona Juda mi phabep in houin sunga Paul amudoh phat un, mipi chu atilseuvin aman tauvin ahi.
28 crying out; Men Israelites, do help. This is the man who against the people and the law and place this all those (everywhere *N(k)O*) teaching, besides and also Greeks he has brought into the temple and has defiled holy place this.
Chuin amahon aseiyun, “Israel mite nei kithopiuvin! Hiche mipa hin muntina eiho dounan thu asei jing in, chule mijouse koma Judate chonna dan ajui lou nadingun thu aseiye. Houin dounan thu aseiyin, chule Houin jenga jong chidang namdang te ahin puilut in asuboh in ahi” atiuve.
29 It was they for (having foreseen *NK(o)*) Trophimus the Ephesian in the city with him, whom they were supposing that into the temple had brought Paul.
(Ajeh chu hiche masang jep'a chu Paul chu khopi sunga Ephesus mi Trophimus toh amu thau ahi. Paul chun hiche mipa chu Houin'ah puilut teiyinte tia agelu ahi.)
30 Was thrown into commotion also the city whole and there was a rushing together of the people, And having laid hold of Paul they were dragging him outside the temple; and immediately were shut the doors.
Chuin hiche ahehset nau hin khopi sung chu ahotling tan, chule boina asousang tan ahi. Chuin Paul chu houin'a konin gangtah in akaidoh un kelkot akhah chah tauvin ahi.
31 Of them seeking (then *N(k)O*) him to kill there came a report to the commander of the cohort that all (are in an uproar *N(k)O*) Jerusalem;
Chutia Paul tha ding agot laiyun, Jerusalem mite asousang thu chu Rome sepaite vaipi popa heng alhung tan ahi.
32 who at once having taken with [him] soldiers and centurions ran down upon them. And having seen the commander and the soldiers they stopped beating Paul.
Gangtah in asepai hole alamkai hotoh mipi lah a chun achesuh tauvin ahi. Chuin mipi chun sepai vaipi popa le asepai ho hung kumsuh chu amu phat un Paul avoh'u chu anga tauvin ahi.
33 (Then *NK(o)*) having drawn near the commander laid hold of him and he commanded [him] to be bound with chains two and he was inquiring who (maybe *k*) he would be and what it is he having done.
Chuin vaipipo chun Paul chu akan'in, thihkhao nia hen ding in thu apen, chuin mipi ho koma chun hiche mipa hi koiham chule ipi abolset ham tin adong tan ahi.
34 Others however another [or] one thing (were crying out *N(k)O*) in the crowd. Not (is being able *N(k)O*) now (he *no*) to know the facts on account of the uproar he ordered to be brought him into the barracks.
Chuin mi abangkhat in thilkhat asamin, chule abangkhat chun thildang khat ma asamun ahi. Chutia mipi eu jeh le kicheh loujeh chun ima thudih ahedoh thei tapon, hijeh chun Paul chu kulpi sunga apuilut ding'un thu apetan ahi.
35 When now he came to the stairs, it happened that being carried he by the soldiers because of the violence of the crowd;
Chuin Paul chu kulpi sung alut kigon ahile mipi ho jeh chun alut thei tapon hijeh chun ama ventup nading in sepai hon alengkouvun aput thouvin ahi.
36 Were following for the multitude of the people (crying out; *N(k)O*) Away with him.
Chuin mipi ho chun anung ajuiyun “Thatdoh un, thatdoh un,” tin asamun ahi.
37 Being about then to be brought into the barracks Paul says to the commander; If is it permitted to me to say something to you? Then he was saying; Greek do you know?
Chuin Paul kulpi sung alhut ding konun, vaipipo koma atauvin, “Nakoma thukhat kasei thei ding ham? ati. Chuin vaipipo chun kidang satah in Greek pao nahet em, tin adong in ahi.
38 Surely then you yourself are the Egyptian before these the days having led a revolt and having led out into the wilderness the four thousand men of the Assassins?
Nangma Egypt mi, masang laiya miho tilsea mi sangli gamthip'a loidoh pachu nahi louham?” ati.
39 Said however Paul; I myself a man indeed am a Jew of Tarsus of Cilicia not [of an] insignificant city a citizen, I implore however you; do allow me to speak to the people.
Paul in adonbut in “Kahipoi, keima Tarsus gam'a khopi thupitah Cilicia a kon Judah mi kahibouve amaho toh hin nei kihousah in,” atin ahi.
40 When was permitting then he Paul having stood on the stairs made a sign with the hand to the people, great then silence having taken place (he addressed [them] *NK(o)*) in the Hebrew language saying:
Chuin vaipipo chun anoppeh jeh chun, Paul chu kalbi a chun ading in mipi ho chu thipbeh a umdingin atemin, chuin mipi thipchet'a aum phat in amaho pao Aramaic in ahoulimin ahi.

< Acts 21 >