Acts 15
1 And certain ones having come down from Judea were teaching the brothers that Only unless (you shall become circumcised *N(k)O*) according to the custom (*no*) of Moses, [then] not you are able to be saved.
Ndambu yi batu baba ku Yuda, balonga bakhomba, bu batuba: —Enati lukadi zengoso nitu yi kibakala banga bu tumina Mina mi Moyize, buna lulendi vuka ko.
2 When was hapening (then *N(k)O*) commotion and (controversy *N(k)O*) no small by Paul and Barnabas with them they appointed to go up Paul and Barnabas and certain others out from them to the apostles and elders to Jerusalem about question this.
Polo ayi Balinabasi baba vunisa ayi baba findisa ziphaka. Diawu babakila lukanu ti Polo ayi Balinabasi ayi ndambu yi batu mu bawu bafueti kuenda ku Yelusalemi kuidi bamvuala ayi bakulutu mu diambu di nsamu wowo.
3 They indeed therefore having been sent forward by the church were passing through (both *no*) Phoenicia and Samaria relating in detail the conversion of the Gentiles and they were bringing joy great to all the brothers.
Dibundu diba sindika mu nzilꞌawu. Baviokila ku Fenisi ayi Samali. Buna basamuna phulusu yi Bapakanu; khini yiwombo bamonisa bakhomba.
4 Having come then to Jerusalem (they were received by *N(k)O*) the church and the apostles and the elders, They declared then how much God did with them.
Bu batula ku Yelusalemi, bayakulu kuidi dibundu, kuidi bamvuala ayi bakulutu ba dibundu. Bamana samuna mambu moso momo mavanga Nzambi mu nzilꞌawu.
5 Rose up now certain of those of the sect of the Pharisees having believed saying that It is necessary to circumcise them to command [them] then to keep the law of Moses.
Vayi ndambu yi batu, bobo bawilukila, baba mu dikabu di Bafalisi batelama ayi batuba ti: bufueni bazengoso nitu yi kibakala ayi balandakana Mina mi Moyize.
6 Were gathered together (then *N(k)O*) the apostles and the elders to understand about matter this.
Bamvuala ayi bakulutu ba dibundu bakutakana mu diambu di yindula nsamu wowo.
7 Of much now (controversy *N(k)O*) having taken place, having risen up Peter said to them; Men brothers, you yourselves know that from days early among (you *N(K)O*) chose God through the mouth of mine to hear the Gentiles the word of the gospel and to believe.
Ziphaka zingolo zibua, buna Piela wutelama ayi wuba kamba: —A bakhomba! Luzebi beno veka ti tona thama, Nzambi wutsobula va khatitsikꞌeno mu diambu di longa Nsamu Wumboti kuidi Bapakanu muingi bawu bawilukila.
8 And the heart-knowing God bore witness to them having given (to them *k*) the Spirit Holy even as also to us;
Nzambi zebi mintima mi batu, wuba telimina kimbangi bu kaba vana Pheve Yinlongo banga bu katuvanina.
9 and no [thing] He made distinction between us also and them by the faith having purified the hearts of them.
Niandi kasia tula kadi luviakunu ko va khatitsika beto ayi bawu bu kavedisa mintima miawu mu minu.
10 Now therefore why are you testing God to put a yoke upon the neck of the disciples that neither the fathers of us nor we ourselves were able to bear?
Vayi buabu bila mbi lueka totila Nzambi mu kuika va tsingu yi minlonguki mfuna wowo bakulu beto ayi beto veka katulendi natikisa ko e?
11 But through the grace of the Lord Jesus (Christ *K*) we believe to be saved in [the] same manner [as] they also. they also.
Vayi beto tuwilukidi ti mu nlemvo wu Pfumu eto Yesu tuvukidi. Buawu bobo buididi kuidi bawu mamvawu.
12 Kept silent now all the multitude and were listening to Barnabas and Paul relating how much did God signs and wonders among the Gentiles through them.
Nkangu woso wuba dio sui! Bosi batu boso bawa Balinabasi ayi Polo basamuna bikumu ayi mambu manneni momo Nzambi kavanga mu bawu va khatitsika Bapakanu.
13 After now being silent they answered James saying; Men brothers, do hear me.
Buna bamanisa, Yoluka, Zaki wuvutula: —A zinkomba ziama, bika luwa mambu ndieka tuba!
14 Simeon has related even as first God visited to take out of [the] Gentiles a people (upon *k*) for the name of Him;
Simoni samuni buevi tona vana thonono Nzambi kabuminina Bapakanu mu diambu di sobula va khatitsikꞌawu dikanda di batu difueni muba batu bandi veka.
15 And with this agree the words of the prophets even as it has been written:
Buawu bobo budedikinini mambu matuba mimbikudi, boso bu sonimina:
16 After these things I will return and will rebuild the tabernacle of David which having fallen and the (ruined *NK(o)*) of it I will rebuild and I will set upright it;
Mambu momo mawu vioka, ndiela vutuka; ayi ndiela buela tunga nzo yi Davidi, yoyi yibua. Ndiela buela tunga bibuangu bioso bitiolumuka, ndiela buela bifuanisa
17 so that when may seek out the remnant of men the Lord and all the Gentiles, upon whom has been called the name of Me upon them, says [the] Lord (who *ko*) is doing these things (all *K*)
muingi batu bobo basiala batomba Pfumu va kimosi ayi Bapakanu boso bakubuku muba batu bama. Buawu bobo butubidi Pfumu Wuvanga mambu mama
Mazabikini mu zithangu zioso. (aiōn g165)
19 Therefore I myself judge not to trouble those who from the Gentiles are turning to God,
Diawu minu mbueni, tubika yamisa Bapakanu bobo balembo baluka kuidi Nzambi.
20 but to write to them to abstain from (from *k*) the pollutions of the idols and sexual immorality and that which is strangled and from blood.
Vayi mboti tuba sonikina, mu kuba kamba ti: babika dianga zimbizi zisumuka, zitambuku makaba kuidi bitumba, babika kitsuza ayi babika dianga bibulu biobi bifuidi mu kambu totuka menga ayi babika dianga menga.
21 Moses for from generations of old in every city those proclaiming him he is in the synagogues on every Sabbath being read.
Bila mu zitsungi zithama, Moyize beki mu kadika divula minlongi miandi mieti tanga Mina mu bilumbu bioso bi saba mu zinzo zi zikhutukunu.
22 Then it seemed good to the apostles and to the elders with all the church having chosen men out from them to send to Antioch with Paul and Barnabas, Judas who (is being called *N(k)O*) Barsabbas and Silas, men leading among the brothers,
Bosi bamvuala ayi bakulutu ba dibundu ayi badibundu boso bawizana mu sobula batu mu bawu ayi kuba fidisa ku Antioshi va kimosi ayi Polo ayi Balinabasi. Basobula Sila ayi Yuda diodi baba ntedilanga “Balisabasi” baba bakulutu va khatitsika bakhomba.
23 having written through [the] hand of them (these things: *k*) The apostles and the elders (and the *K*) brothers To those in Antioch and Syria and Cilicia to brothers among the Gentiles Greeting.
Tala busonimina nkanda wowo babavana: —Beto bamvuala, bakulutu ba dibundu ayi bakhomba zieno, tueti vana mboti kuidi bakhomba badi mu makanda ma Bapakanu madi ku Antioshi, ku Sili ayi ku Silisi.
24 Inasmuch as we have heard that some from us went out troubled you by words upsetting the minds of you (saying to be circumcised and to keep the law *K*) to whom not we had given instructions,
Banga bu tuwilu ti bakhomba bankaka zitotukila kuidi beto bayiza lusia mu divuda, mu diambu di mu mambu batuba bosi bayiza vudikisa miela mieno. Beto tusia bavana kadi lutumunu ko.
25 it seemed good to us having come with one accord (having chosen *N(k)O*) men to send to you with the beloved of us Barnabas and Paul,
Tumueni ti didi diambu dimboti, bu tumeni wizana, mu sobula batu buadi mu beto ayi kulufidisila bawu va kimosi ayi bakhomba zieto zi luzolo Balinabasi ayi Polo;
26 men having handed over the lives of them for the name of the Lord of us Jesus Christ.
bobo bayekula luzingu luawu mu diambu di dizina di Pfumu eto Yesu Klisto.
27 We have sent therefore Judas and Silas, and they through word [of mouth] are telling [you] the same things.
Tufidisidi Yuda ayi Sila, bawu bela kulukamba mambu tulusonikini.
28 It seemed good for to the Spirit (*no*) Holy and to us no further to lay upon you burden except these necessary things
Bila dimonikini diambu dimboti kuidi Pheve Yinlongo ayi beto mu kambu kulukuika bizitu binkaka vayi mambu mama kaka ma nfunu:
29 to abstain from idol-sacrifices and from blood and (from a strangled [one] *N(k)O*) and from sexual immorality; From these keeping yourselves well you will do. Farewell!
lubika dianga zimbizi zitambuku makaba kuidi bitumba, lubika dianga menga, lubika dianga bibulu bifuidi mu kambu totuka menga; lubika kitsuza. Enati lukikebidi mu mambu momo, buna luvengi diambu di mboti. Lusiala mboti.
30 They indeed therefore having been sent off (went *N(k)O*) to Antioch, and having gathered the multitude they delivered the letter.
Bawu bu basinduku, bayenda ku Antioshi. Bakutikisa nkangu wu batu, babavana nkanda beni.
31 Having read [it] now they rejoiced at the encouragement.
Batu bamona khini bu bamana tanga nkanda beni bila wuba bomba.
32 Judas both and Silas, also themselves prophets being, through talk much exhorted the brothers and strengthened [them].
Yuda ayi Sila sumbu baba mimbikudi, balonga bakhomba mu mambu mawombo ayi baba kindisa.
33 Having continued then a time they were sent away in peace from the brothers to those (having sent *N(K)O*) (them. *no*)
Bu bavuanda kuna ndambu bilumbu; bakhomba baba sindika mu ndembama kuidi bobo baba fidisa. [
34 (It seemed good however to Silas to remain here. *K*)
Vayi Sila wuzenga mu siala ku Antioshi; Yuda wuvutuka niandi veka ku Yelusalemi.]
35 Paul however and Barnabas were staying in Antioch teaching and evangelising with also others many the word of the Lord.
Polo ayi Balinabasi bavuanda ku Antioshi, va kimosi ayi bankaka, balonga ayi basamuna Mambu ma Pfumu.
36 After now some days said to Barnabas Paul; Having turned back indeed let us look after the brothers (of us *k*) in city every in which we have announced the word of the Lord, how they are.
Ndambu bilumbu bu bivioka, Polo wukamba Balinabasi: —Bika tuvutuka bumina bakhomba badi mu mavula moso momo tulonga mambu ma Pfumu muingi tutala buevi badidi.
37 Barnabas now (was planning *N(k)O*) to take along (also *no*) John who is being called Mark;
Balinabasi wuzola nata Yowani, diodi baba ntedilanga Malako.
38 Paul however was considering the [one] having withdrawn from them from Pamphylia and not having gone with them to the work not (to take along *N(k)(o)*) him.
Vayi Polo wumona ti buisi fuana ko mu nata mutu wowo wusia kuba tina tona ku Pamfili ayi wukambu sala yawu va kimosi.
39 Arose (therefore *N(k)O*) a sharp disagreement, so that separating they from one another, and Barnabas having taken Mark sailing to Cyprus.
Polo ayi Balinabasi bazonza ayi bayiza vambana. Balinabasi wunata Malako, wukota mu masuwa ayi wuyenda ku Sipeli.
40 Paul however having chosen Silas went forth having been committed to the grace of the (Lord *N(K)O*) by the brothers.
Polo wubonga Sila ayi bayenda bakhomba bu zimana kuba yekula mu mioko mi Pfumu.
41 He was passing through then Syria and (*no*) Cilicia strengthening the churches.
Wuviokila mu Sili ayi mu Silisi, wukindisa mabundu.
