Acts 10
1 A man now certain (was *k*) in Caesarea named Cornelius, [was] a centurion of [the] Cohort which is called Italian,
PaKesaria pakanga pano mumwe murume ainzi Koniriasi, mukuru wezana weHondo yavaItaria.
2 devout and fearing God with all the household of him, doing (also *k*) alms many to the people and praying to God (through *N(K)O*) (all [times]; *N(k)O*)
Iye nemhuri yake vakanga vakazvipira uye vaitya Mwari; aipa kwazvo kuna vanoshayiwa uye ainyengetera kuna Mwari nguva dzose.
3 He saw in a vision clearly as if about hour [the] ninth [hour] of the day an angel of God having come to him and having said to him; Cornelius!
Mumwe musi panguva inenge yechitatu masikati akaona chiratidzo. Akanyatsoona mutumwa waMwari, uyo akauya kwaari akati, “Koniriasi!”
4 And having looked intently on him and afraid having become he said; What is it, Lord? He said then to him; The prayers of You and the alms of you have ascended as a memorial (before *N(k)O*) God.
Koniriasi akatarisa kwaari achitya, akati, “Chinyiko, Ishe?” Mutumwa akapindura akati, “Minyengetero yako nezvipo zvako kuvarombo zvakwira kudenga sechipiriso chechirangaridzo pamberi paMwari.
5 And now do send men to Joppa and do yourself summon Simon (someone *n(o)*) who (is called Peter; *NK(o)*)
Zvino tuma vanhu kuJopa vandodana murume anonzi Simoni, achinziwo Petro.
6 He lodges with a certain Simon a tanner, whose is [the] house by [the] sea (this [one] will tell you what you it behooves to do. *K*)
Ari kugara naSimoni musuki wamatehwe, ane imba iri pedyo negungwa.”
7 When then had departed the angel who is speaking (*k*) (to him, *N(K)O*) having called two of the servants (of him *k*) and a soldier devout of those attending to him,
Mutumwa waakanga achitaura naye akati aenda, Koniriasi akadana varanda vake vaviri nomumwe murwi akatendeka uyo aiva mumwe wavachengeti vake.
8 and having related all things to them he sent them to Joppa.
Akavarondedzera zvose zvakanga zvaitika ndokuvatuma kuJopa.
9 On the now next day when are journeying (these *NK(o)*) and to the city are approaching, went up Peter on the housetop to pray about hour [the] sixth.
Nenguva dzinenge dzamasikati dzezuva raitevera, vachiri parwendo rwavo, uye voswedera pedyo neguta, Petro akakwira pamusoro pedenga reimba kundonyengetera.
10 He became then hungry and was desiring to eat. when were preparing however ([some] of them happened *N(k)O*) upon him a trance,
Akanzwa nzara uye akada zvokudya, uye zvokudya zvakati zvichigadzirwa, akaona chiratidzo.
11 and he beholds heaven opened and descending (onto him *K*) a vessel certain as a sheet great by four corners (bound and *KO*) being let down upon the earth;
Akaona denga razarurwa uye chimwe chinhu chakanga chakaita sejira guru chichiburutswa pasi chakasungwa makona acho mana.
12 in which were all the quadrupeds (and the beasts *K*) and (the *k*) creeping things of the earth and (*k*) birds of heaven.
Chakanga chine mhando dzose dzemhuka dzina makumbo mana, pamwe chete nezvinokambaira zvenyika, neshiri dzedenga.
13 And came a voice to him: Having risen up Peter, do kill and do eat.
Ipapo inzwi rakati kwaari, “Simuka, Petro. Baya udye.”
14 And Peter said; In no way, Lord; for never I ate anything common (or *N(k)O*) unclean.
Petro akapindura akati, “Zvirokwazvo kwete, Ishe! Handina kutongodya chinhu chisina kunaka kana chine tsvina.”
15 And a voice [came] again for [the] second time to him: What God has cleansed, you yourself not do call common.
Inzwi rakataurazve kwaari kechipiri richiti, “Usati chinhu chipi zvacho chakanatswa naMwari chine tsvina.”
16 This now took place for three times and (immediately *N(K)O*) was taken up the vessel into heaven.
Izvi zvakaitika katatu, pakarepo jira rikadzoserwa kudenga.
17 While then in himself was perplexed Peter what maybe would be the vision that he had seen, (and *k*) behold the men who sent (from *N(k)O*) Cornelius having inquired for the house (*no*) of Simon, stood at the gate;
Petro achiri kushamiswa nezvaireva chiratidzo, varume vakanga vatumwa naKoniriasi vakawana pakanga pane imba yaSimoni uye vakamira pasuo.
18 And having called out (they were asking *NK(o)*) if Simon who is being called Peter here is lodged.
Vakadanidzira vachibvunza kana pakanga pari ipo paigara Simoni ainziwo Petro.
19 And Peter (thinking *N(k)O*) over the vision said to him the Spirit: Behold men (three *NK(O)*) (are seeking *N(k)O*) you;
Petro achiri kufunga pamusoro pechiratidzo, Mweya akati kwaari, “Simoni, pane varume vatatu vari kukutsvaka.
20 But having risen do go down and do proceed with them nothing doubting, (since *N(k)O*) I myself have sent them.
Saka simuka uburuke uende pasi. Usatya kuenda navo, nokuti ndini ndavatuma.”
21 Having gone down then Peter to the men (who sent from Cornelius to him *K*) he said; Behold I myself am whom you seek; what [is] the cause for which you are here?
Petro akaburuka akandoti kuvarume ava, “Ndini wamuri kutsvaka. Mavingeiko?”
22 And they said; Cornelius a centurion, a man righteous and fearing God being well testified to then by all the nation of the Jews, was divinely instructed by an angel holy to send for you to the house of him and to hear declaration from you.
Varume vaya vakamupindura vakati, “Tabva kuna Koniriasi mukuru wezana. Munhu akarurama uye anotya Mwari, anokudzwa navanhu vose vechiJudha. Mutumwa mutsvene akamuudza kuti akudanei kuti muuye kumba kwake kuti azonzwa zvamuchareva kwaari.”
23 Having called in therefore them he lodged [them]. On the now next day (having risen up *NO*) (*k*) (Peter *K*) he went forth with them, and some of the brothers those from (*k*) Joppa went with him.
Ipapo Petro akakoka varume ava kuti vapinde mumba vave vaeni vake. Fume mangwana Petro akasimuka pamwe chete navo, uye dzimwe hama dzokuJopa dzakaendawo naye.
24 (and *k*) On the (now *no*) next day (he entered *N(k)O*) into Caesarea; and Cornelius was expecting them having called together the relatives of him and close friends.
Zuva rakatevera akasvika Kesaria. Koniriasi akanga akavamirira uye akanga akoka hama dzake neshamwari dzapedyo.
25 as then was entering Peter, having met with him Cornelius having fallen at the feet worshiped [him].
Petro akati apinda mumba, Koniriasi akamugamuchira uye akawira patsoka dzake achimuremekedza.
26 But Peter lifted up him saying; do rise up; also I myself myself a man am.
Asi Petro akaita kuti asimuke akati, “Simuka, ndinongova munhuwo zvangu.”
27 And talking with him he entered and he finds having gathered together many,
Petro achitaura naye, akapinda mumba akawana vanhu vazhinji vakaungana.
28 He was saying then to them; You yourselves know how unlawful it is for a man Jewish to unite himself or to come near to [someone] foreign; And to me And to me God has shown nothing common or unclean to call man,
Akati kwavari, “Imi munozviziva kuti hazvibvumirwi nomurayiro wedu kuti muJudha adyidzane nomuhedheni kana kumushanyira. Asi Mwari andiratidza kuti handifaniri kuti nditi munhu haana kunaka kana kuti ane tsvina.
29 Therefore also without objection I came having been summoned. I inquire therefore, for what reason did you summon me?
Nokudaro pandakadanwa, ndakabva ndauya ndisingarambi. Regai ndichibvunza hangu kwamuri kuti mandidanirei?”
30 And Cornelius was saying; Ago four days until this the hour I was (fasting and *K*) at the ninth (hour *k*) praying in the house of mine, and behold a man stood before me in apparel bright
Koniriasi akapindura akati, “Mazuva mana apfuura ndakanga ndiri mumba mangu ndichinyengetera senguva ino, nenguva yechitatu yamasikati. Pakarepo munhu akanga akapfeka nguo dzinopenya akamira pamberi pangu
31 and said; Cornelius, has been heard your prayer and the alms of you was remembered before God.
akati, ‘Koniriasi, Mwari anzwa minyengetero yako uye arangarira zvipo zvako kuvarombo.
32 do send therefore to Joppa and do yourself call for Simon who is called Peter; He lodges in [the] house of Simon a tanner by [the] sea (who having come he will speak to you. *K*)
Tumira vanhu kuJopa kuna Simoni anonzi Petro. Mueni mumba maSimoni musuki wamatehwe, anogara pedyo negungwa.’
33 At once therefore I sent to you, you yourself then well did having come. Now therefore all we ourselves before God are present to hear all the [things] commanded you by the (Lord. *N(K)O*)
Saka ndakabva ndatumira vanhu kwamuri pakarepo, uye maita zvakanaka zvamauya. Zvino isu tose tiri pano pamberi paMwari kuti tinzwe kwamuri zvose zvamarayirwa naShe kuti muzotitaurira.”
34 Having opened then Peter the mouth he said; Of a truth I grasped that not is One who shows partiality God,
Ipapo Petro akatanga kutaura achiti, “Zvino ndava kuziva kuti zvirokwazvo Mwari haazi mutsauri wavanhu
35 but in every nation which is fearing Him and working righteousness acceptable to Him is.
asi anogamuchira vanhu vanobva kundudzi dzose, ivo vanomutya uye vanoita zvakarurama.
36 the word that He sent to the sons of Israel evangelising [about] peace through Jesus Christ — He is of all Lord,
Imi munoziva shoko rakatumwa naMwari kuvanhu veIsraeri, achivaudza mashoko akanaka orugare kubudikidza naJesu Kristu, anova Ishe wavose.
37 You yourselves know the having come declaration through all Judea, (having begun *N(k)O*) from Galilee after the baptism that proclaimed John:
Munoziva zvakaitika muJudhea yose, kutanga kuGarirea shure kworubhabhatidzo rwakaparidzwa naJohani,
38 Jesus from Nazareth, how anointed Him God Spirit with Holy and with power, who went about doing good and healing all those being oppressed by the devil, because God was with Him;
zvokuti Mwari akazodza sei Jesu Kristu weNazareta noMweya Mutsvene nesimba, uye kuti akapota sei nenyika achiita zvakanaka achiporesa vose vakanga vari pasi pesimba radhiabhori, nokuti Mwari aiva naye.
39 And we ourselves (are *k*) witnesses of all things that He did in both the region of the Jews and in Jerusalem; whom (also *no*) they executed having hanged [Him] on a tree.
“Isu tiri zvapupu zvezvinhu zvose zvaakaita munyika yavaJudha nomuJerusarema. Vakamuuraya nokumuturika pamuti,
40 This One God raised up (on *n*) the third day and gave Him revealed to become
asi Mwari akamumutsa kubva kuvakafa nezuva retatu akaita kuti aonekwe.
41 not [revealed] to all the people, but to [the] witnesses who chosen beforehand by God to us who we ate with and we drank with Him after rising of Him out from [the] dead;
Haana kuonekwa navanhu vose, asi nezvapupu zvakanga zvagara zvasarudzwa naMwari nesu takadya uye tikanwa naye shure kwokumuka kwake kubva kuvakafa.
42 And He instructed us to proclaim to the people and to testify fully that (He *N(k)O*) is the [One] appointed by God [as] judge of living and dead.
Akatirayira kuti tiparidze kuvanhu uye tipupure kuti ndiye akagadzwa naMwari kuti ave mutongi wavapenyu navakafa.
43 To Him all the prophets bear witness [that] forgiveness of sins receiving through the name of Him everyone who is believing in Him.
Vaprofita vose vanopupura nezvake kuti ani naani anotenda kwaari anogamuchira kanganwiro yezvivi kubudikidza nezita rake.”
44 Still when is speaking Peter declarations these fell the Spirit Holy upon all those hearing the word.
Petro achiri kutaura mashoko aya, Mweya Mutsvene akauya pamusoro pavose vakanzwa shoko.
45 And were amazed the from [the] circumcision believers (as many as *NK(O)*) had come with Peter, that even upon the Gentiles the gift of the Holy (*o*) Spirit has been poured out;
Vatendi vakadzingiswa vakanga vauya naPetro vakakatyamara nokuti chipo choMweya Mutsvene chakanga chadururirwa kunyange napamusoro pevedzimwe ndudziwo.
46 They were hearing for when they are speaking in tongues and magnifying God. Then answered (*k*) Peter;
Nokuti vakavanzwa vachitaura nendimi vachirumbidza Mwari. Ipapo Petro akati,
47 surely not ever the water is able to withhold anyone not to baptize these who the Spirit Holy have received (as *N(k)O*) also [have] we ourselves?
“Pano munhu angadzivisa vanhu ava kuti vabhabhatidzwe nemvura here? Vagamuchira Mweya Mutsvene sezvatakangoitawo isu.”
48 He commanded (now *N(k)O*) them in the name (of Jesus Christ *NO*) to be baptized (of the Lord. *K*) Then they asked him to remain days some.
Naizvozvo akarayira kuti vabhabhatidzwe muzita raJesu Kristu. Ipapo vakakumbira Petro kuti ambogara navo kwamazuva mashoma.
