2 Samuel 19

1 And it was told to Joab here! the king [is] weeping and he mourned on Absalom.

Nuntiatum est autem Joab quod rex fleret et lugeret filium suum,

2 And it became the deliverance on the day that mourning for all the people for it heard the people on the day that saying he is grieved the king on son his.

et versa est victoria in luctum in die illa omni populo: audivit enim populus in die illa dici: Dolet rex super filio suo.

3 And it acted stealthily the people on the day that to enter the city just as it acts stealthily people who are ashamed when flee they in battle.

Et declinavit populus in die illa ingredi civitatem, quomodo declinare solet populus versus et fugiens de prælio.

4 And the king he covered face his and he cried out the king a voice great O son my Absalom Absalom son my son my.

Porro rex operuit caput suum, et clamabat voce magna: Fili mi Absalom, Absalom fili mi, fili mi.

5 And he went Joab to the king the house and he said you have put to shame this day [the] faces of all servants your who rescued life your this day and [the] life of sons your and daughters your and [the] life of wives your and [the] life of concubines your.

Ingressus ergo Joab ad regem in domum, dixit: Confudisti hodie vultus omnium servorum tuorum, qui salvam fecerunt animam tuam, et animam filiorum tuorum et filiarum tuarum, et animam uxorum tuarum, et animam concubinarum tuarum.

6 By loving [those who] hate you and by hating [those who] love you that - you have made known this day that not [are] to you commanders and servants that - I know this day that (if *Q(K)*) Absalom [were] alive and all of us this day [were] dead that then [it would be] right in view your.

Diligis odientes te, et odio habes diligentes te: et ostendisti hodie quia non curas de ducibus tuis et de servis tuis: et vere cognovi modo, quia si Absalom viveret, et omnes nos occubuissemus, tunc placeret tibi.

7 And therefore arise go out and speak to [the] heart of servants your for by Yahweh I swear that not you [are] coming out if he will lodge a man with you this night and it will be bad for you this more than all the harm which it has come on you since youth your until now.

Nunc igitur surge, et procede, et alloquens satisfac servis tuis: juro enim tibi per Dominum quod si non exieris, ne unus quidem remansurus sit tecum nocte hac: et pejus erit hoc tibi quam omnia mala quæ venerunt super te ab adolescentia tua usque in præsens.

8 And he arose the king and he sat in the gate and to all the people people told saying here! the king [is] sitting in the gate and it came all the people before the king and Israel it had fled each to tents his.

Surrexit ergo rex et sedit in porta: et omni populo nuntiatum est quod rex sederet in porta. Venitque universa multitudo coram rege: Israël autem fugit in tabernacula sua.

9 And it was all the people quarrelling in all [the] tribes of Israel saying the king he delivered us - from [the] hand of enemies our and he he rescued us from [the] hand of [the] Philistines and now he has fled from the land from with Absalom.

Omnis quoque populus certabat in cunctis tribubus Israël, dicens: Rex liberavit nos de manu inimicorum nostrorum; ipse salvavit nos de manu Philisthinorum: et nunc fugit de terra propter Absalom.

10 And Absalom whom we anointed over us he has died in the battle and therefore why? [are] you keeping silent to bring back the king.

Absalom autem, quem unximus super nos, mortuus est in bello: usquequo siletis, et non reducitis regem?

11 And the king David he sent to Zadok and to Abiathar the priests saying speak to [the] elders of Judah saying why? will you be [the] last [people] to bring back the king to house his and [the] word of all Israel it had come to the king to house his.

Rex vero David misit ad Sadoc et Abiathar sacerdotes, dicens: Loquimini ad majores natu Juda, dicentes: Cur venitis novissimi ad reducendum regem in domum suam? (Sermo autem omnis Israël pervenerat ad regem in domo ejus.)

12 [are] brothers My you [are] bone my and flesh my you and why? will you be [the] last [people] to bring back the king.

Fratres mei vos, os meum, et caro mea vos, quare novissimi reducitis regem?

13 And to Amasa you will say ¿ not bone my and flesh my [are] you thus may he do to me God and thus may he add if not commander of [the] army you will be before me all the days in place of Joab.

Et Amasæ dicite: Nonne os meum, et caro mea es? hæc faciat mihi Deus, et hæc addat, si non magister militiæ fueris coram me omni tempore pro Joab.

14 And he turned [the] heart of every man of Judah like a man one and they sent to the king return you and all servants your.

Et inclinavit cor omnium virorum Juda quasi viri unius: miseruntque ad regem, dicentes: Revertere tu, et omnes servi tui.

15 And he returned the king and he came to the Jordan and Judah it came Gilgal towards to go to meet the king to bring over the king the Jordan.

Et reversus est rex, et venit usque ad Jordanem: et omnis Juda venit usque in Galgalam ut occurreret regi, et traduceret eum Jordanem.

16 And he hurried Shimei [the] son of Gera [the] Ben-jaminite who [was] from Bahurim and he came down with [the] man of Judah to meet the king David.

Festinavit autem Semei filius Gera filii Jemini de Bahurim, et descendit cum viris Juda in occursum regis David,

17 And one thousand man [were] with him of Benjamin and Ziba [the] servant of [the] house of Saul and five teen sons his and twenty servants his [were] with him and they rushed ahead the Jordan before the king.

cum mille viris de Benjamin, et Siba puer de domo Saul: et quindecim filii ejus, ac viginti servi erant cum eo: et irrumpentes Jordanem, ante regem

18 And it passed over the ford to bring over [the] household of the king and to do the good (in eyes his *Q(K)*) and Shimei [the] son of Gera he fell before the king when passed he in the Jordan.

transierunt vada, ut traducerent domum regis, et facerent juxta jussionem ejus: Semei autem filius Gera prostratus coram rege, cum jam transisset Jordanem,

19 And he said to the king may not he reckon to me lord my guilt and may not you remember [that] which he did perversely servant your on the day when he went out lord my the king from Jerusalem to put [it] the king to heart his.

dixit ad eum: Ne reputes mihi, domine mi, iniquitatem, neque memineris injuriarum servi tui in die qua egressus es, domine mi rex, de Jerusalem, neque ponas, rex, in corde tuo.

20 For he knows servant your that I I have sinned and here! I have come this day first of all [the] house of Joseph to come down to meet lord my the king.

Agnosco enim servus tuus peccatum meum: et idcirco hodie primus veni de omni domo Joseph, descendique in occursum domini mei regis.

21 And he answered Abishai [the] son of Zeruiah and he said ¿ in place of this not will he be put to death Shimei for he cursed [the] [one] anointed of Yahweh.

Respondens vero Abisai filius Sarviæ, dixit: Numquid pro his verbis non occidetur Semei, quia maledixit christo Domini?

22 And he said David what? [is] to me and to you O sons of Zeruiah that you will become to me this day an adversary this day will he be put to death? anyone in Israel for ¿ not do I know that this day I [am] king over Israel.

Et ait David: Quid mihi et vobis, filii Sarviæ? cur efficimini mihi hodie in satan? ergone hodie interficietur vir in Israël? an ignoro hodie me factum regem super Israël?

23 And he said the king to Shimei not you will die and he swore an oath to him the king.

Et ait rex Semei: Non morieris. Juravitque ei.

24 And Mephibosheth [the] son of Saul he went down to meet the king and not he had done feet his and not he had done moustache his and clothes his not he had washed from the day went the king until the day when he came in peace.

Miphiboseth quoque filius Saul descendit in occursum regis, illotis pedibus et intonsa barba: vestesque suas non laverat a die qua egressus fuerat rex, usque ad diem reversionis ejus in pace.

25 And it was that he came Jerusalem to meet the king and he said to him the king why? not did you go with me O Mephibosheth.

Cumque Jerusalem occurrisset regi, dixit ei rex: Quare non venisti mecum, Miphiboseth?

26 And he said O lord my the king servant my he betrayed me for he said servant your let me saddle for myself the donkey so I may ride on it so I may go with the king for [is] lame servant your.

Et respondens ait: Domine mi rex, servus meus contempsit me: dixique ei ego famulus tuus ut sterneret mihi asinum, et ascendens abirem cum rege: claudus enim sum servus tuus.

27 And he has slandered servant your to lord my the king and lord my the king [is] like [the] angel of God and do the good in view your.

Insuper et accusavit me servum tuum ad te dominum meum regem: tu autem, domine mi rex, sicut angelus Dei es: fac quod placitum est tibi.

28 For not it was all [the] house of father my that except men of death to lord my the king and you put servant your among [those who] eat table your and what? [is] there for me still righteousness and to cry out still to the king.

Neque enim fuit domus patris mei, nisi morti obnoxia domino meo regi: tu autem posuisti me servum tuum inter convivas mensæ tuæ: quid ergo habeo justæ querelæ? aut quid possum ultra vociferari ad regem?

29 And he said to him the king why? are you speaking still words your I say you and Ziba you will divide the field.

Ait ergo ei rex: Quid ultra loqueris? fixum est quod locutus sum: tu et Siba dividite possessiones.

30 And he said Mephibosheth to the king also everything let him take after that he has come lord my the king in peace to house his.

Responditque Miphiboseth regi: Etiam cuncta accipiat, postquam reversus est dominus meus rex pacifice in domum suam.

31 And Barzillai the Gileadite he had come down from Rogelim and he passed over with the king the Jordan to send off him (the Jordan. *Q(K)*)

Berzellai quoque Galaadites, descendens de Rogelim, traduxit regem Jordanem, paratus etiam ultra fluvium prosequi eum.

32 And Barzillai he was old very a son of eighty year[s] and he he had supplied the king (in dwelling his *LA(bh)*) in Mahanaim for [was] a man great he very.

Erat autem Berzellai Galaadites senex valde, id est, octogenarius, et ipse præbuit alimenta regi cum moraretur in castris: fuit quippe vir dives nimis.

33 And he said the king to Barzillai you pass over with me and I will supply you with me in Jerusalem.

Dixit itaque rex ad Berzellai: Veni mecum, ut requiescas securus mecum in Jerusalem.

34 And he said Barzillai to the king how many? [are] [the] days of [the] years of life my that I will go up with the king Jerusalem.

Et ait Berzellai ad regem: Quot sunt dies annorum vitæ meæ, ut ascendam cum rege in Jerusalem?

35 [am] a son of Eighty year[s] I this day ¿ do I know - between good and evil or? will he taste servant your [that] which I will eat and [that] which I will drink or? will I hear still [the] voice of [male] singers and female singers and why? will he become servant your still a burden to lord my the king.

Octogenarius sum hodie: numquid vigent sensus mei ad discernendum suave aut amarum? aut delectare potest servum tuum cibus et potus? vel audire possum ultra vocem cantorum atque cantatricum? quare servus tuus sit oneri domino meo regi?

36 Like a little he will pass over servant your the Jordan with the king and why? will he reward me the king the reward this.

Paululum procedam famulus tuus ab Jordane tecum: non indigeo hac vicissitudine,

37 Let him return please servant your so I may die in own city my near [the] grave of father my and mother my and here! - servant your Kimham let him pass over with lord my the king and do for him [that] which it is good in view your.

sed obsecro ut revertar servus tuus, et moriar in civitate mea, et sepeliar juxta sepulchrum patris mei et matris meæ. Est autem servus tuus Chamaam: ipse vadat tecum, domine mi rex, et fac ei quidquid tibi bonum videtur.

38 And he said the king with me he will pass over Kimham and I I will do for him the good in view your and all that you will choose on me I will do for you.

Dixit itaque ei rex: Mecum transeat Chamaam, et ego faciam ei quidquid tibi placuerit: et omne quod petieris a me, impetrabis.

39 And it passed over all the people the Jordan and the king he passed over and he kissed the king Barzillai and he blessed him and he returned to own place his.

Cumque transisset universus populus et rex Jordanem, osculatus est rex Berzellai, et benedixit ei: et ille reversus est in locum suum.

40 And he passed over the king Gilgal towards and Kimhan he passed over with him and all [the] people of Judah (they brought over *Q(K)*) the king and also half of [the] people of Israel.

Transivit ergo rex in Galgalam, et Chamaam cum eo. Omnis autem populus Juda traduxerat regem, et media tantum pars adfuerat de populo Israël.

41 And there! every man of Israel [were] coming to the king and they said to the king why? did they steal you brothers our [the] man of Judah and they brought over the king and household his the Jordan and all [the] men of David with him.

Itaque omnes viri Israël concurrentes ad regem dixerunt ei: Quare te furati sunt fratres nostri viri Juda, et traduxerunt regem et domum ejus Jordanem, omnesque viros David cum eo?

42 And he answered every man of Judah to [the] man of Israel for [is] close the king to me and why? this has it burned to you on the matter this ¿ really have we eaten from the king or? really has it been taken away by us.

Et respondit omnis vir Juda ad viros Israël: Quia mihi propior est rex: cur irasceris super hac re? numquid comedimus aliquid ex rege, aut munera nobis data sunt?

43 And he answered [the] man of Israel [the] man of Judah and he said ten hands [belong] to me in the king and also in David I more than you and why? did you treat with contempt me and not was it word my first of me to bring back king my and it was hard [the] word of [the] man of Judah more than [the] word of [the] man of Israel.

Et respondit vir Israël ad viros Juda, et ait: Decem partibus major ego sum apud regem, magisque ad me pertinet David quam ad te: cur fecisti mihi injuriam, et non mihi nuntiatum est priori, ut reducerem regem meum? Durius autem responderunt viri Juda viris Israël.