2 Peter 1
1 (Simon *NK(o)*) Peter a servant and apostle of Jesus Christ To those equally precious with ours having obtained a faith through [the] righteousness of the God of us and Savior Jesus Christ.
Eysa Mesihning quli we rosuli bolghan menki Siméon Pétrustin Xudayimiz we Qutquzghuchimiz Eysa Mesihning heqqaniyliqi arqiliq biz bilen oxshash qimmetlik bir étiqadqa muyesser qilin’ghanlargha salam!
2 Grace to you and peace would be multiplied in [the] knowledge of God and of Jesus the Lord of us.
Siler Xudani we Rebbimiz Eysani chongqur tonughanséri, méhir-shepqet we xatirjemlik silerge hessilep ashqay!
3 Accordingly all things to us by the divine power of Him toward life and godliness having himself given through the knowledge of the [One who] having called us ([by His] own *N(K)O*) (glory *N(k)O*) and (excellence, *N(k)O*)
Bu [duayimning] asasi — biz bizni Özining shan-sheripi we ésil pezilitining tesiri arqiliq Chaqirghuchini chongqur tonughanliqimiz üchün, Uning ilahiy küch-qudriti hayatimizgha we ixlasmenlikte méngishimizgha kéreklik bolghan hemmini ata qildi.
4 through which the precious and magnificent to us promises He has himself given, so that through these you may become of [the] divine partakers nature having escaped the in (the *no*) world in desire decay.
U mushu peziletliri arqiliq bizge qimmetlik, eng ulugh wedilerni berdi, bular bilen siler bu dunyadiki hawayi-heweslerdin bolghan iplasliqtin qutulup, Xudaliq tebietke ortaq nésip bolalaysiler.
5 And very [reason] for this now earnestness all having brought in do supplement into the faith of you virtue, into and virtue knowledge,
Del mushu sewebtin, siler pütün küchünglar bilen étiqadinglargha ésil peziletni, ésil pezilitinglargha bilimni,
6 into then knowledge self-control, into then self-control endurance, into then endurance godliness,
biliminglargha temkinlikni, temkinlikinglargha chidamliqni, chidamliqinglargha ixlasmenlikni,
7 in then godliness brotherly affection, in then brotherly affection love.
ixlasmenlikinglargha qérindashliq méhribanliqni, qérindashliq méhribanliqinglargha méhir-muhebbetni körsitishni qoshushqa intilinglar.
8 These things for in you being and abounding neither idle nor unfruitful make [you] as to the of the Lord of us Jesus Christ knowledge.
Chünki bu xususiyetler silerde bar bolsa, shundaqla éship bériwatqan bolsa, bular silerni Rebbimiz Eysa Mesihni chongqur tonushqa [intilishte] ish-emelsiz we méwisiz qaldurmaydu.
9 In whomever for not are present these things, blind he is being short sighted, forgetfulness having received of the purification the former of him (sins. *NK(o)*)
Emme eger birside bular kem bolsa, u kor ademdur — u burnining uchinila köreleydighan, ilgiriki gunahliridin pak qilin’ghinini untughan bolidu.
10 Therefore rather, brothers, do be diligent sure your calling and election to make; these things for practicing certainly not shall you stumble at any time.
Shuning üchün, i qérindashlar, siler [Xuda teripidin] chaqirilghanliqinglarni, shundaqla tallan’ghanliqinglarni jezmleshtürüshke intilinglar. Shundaq qilsanglar, héchqachan téyilip ketmeysiler.
11 In this way for richly will be supplied to you the entrance into the eternal kingdom of the Lord of us and Savior Jesus Christ. (aiōnios g166)
Shundaq bolghanda Rebbimiz we Qutquzghuchimiz Eysa Mesihning menggülük padishahliqidimu qizghin qarshi élinisiler. (aiōnios g166)
12 Therefore (I will be ready *N(K)O*) always you to remind concerning these things though knowing [them] and strengthened in the being present [in you] truth.
Shunga, gerche siler bu ishlarni bilgen bolsanglarmu, shundaqla bizge ige qilin’ghan heqiqette mustehkemlen’gen bolsanglarmu, men yenila herdaim bu ishlarni ésinglargha salmaqchimen.
13 Right now I esteem it, as long as I am in this tabernacle, to stir up you by putting [you] in remembrance;
Derweqe, men mushu chédirimda bolsamla, bularni seminglargha sélip, silerni oyghitip turushni layiq körimen.
14 knowing that imminent is the putting off of the tabernacle of mine, even as also the Lord of us Jesus Christ has made clear to me.
Chünki Rebbimiz Eysa Mesihning burun manga ayan qilghinidek, méning bu chédirim pat arida uchamdin séliwétilidighanliqini bilip turuptimen.
15 I will be diligent now also at every time to have for you after my departure these things a lasting remembrance to make.
Berheq, men silerning bu ishlarni men bu dunyadin ketkinimdin kéyinmu herwaqit ésinglargha keltürüshünglar üchün küchümning bariche intilimen.
16 Not for contrived fables having followed we have made known to you the of the Lord of us Jesus Christ power and coming, but eyewitnesses having been of His majesty.
Chünki biz silerge Rebbimiz Eysa Mesihning küch-qudriti we hazir bolushini uqturghinimizda hergizmu hiyligerliktin oydurup chiqilghan riwayetlerge egeshmiduq, belki biz Uning heywetlik shan-shöhritige öz közimiz bilen guwahchimiz.
17 Having received for from God [the] Father honor and glory a voice was brought to Him such as follows by the Majestic Glory: The Son of Mine beloved (of Mine *NO*) this is, in whom I myself found delight.
Chünki U muqeddes taghda Xuda’Atidin shan-shöhret we ulughluqqa érishkende, ashu ulugh shan-shereplik yerdin: «Bu Méning söyümlük Oghlum, Men Uningdin xursenmen» dégen shundaq zor bir awaz Uninggha yetküzülüp anglandi.
18 And this voice we ourselves heard from heaven having been brought with Him being in the holy (*ko*) mountain.
Muqeddes taghda biz Uninggha hemrah bolup bille turghan bolghachqa, ershtin bu awaz anglan’ghinida bizmu öz quliqimiz bilen uni angliduq.
19 And we have more certain the prophetic word, to which well you do taking heed as to a lamp shining in [a] dark place until this day may have shone through may have shone through and [the] morning star may have arisen in the hearts of you;
Uning üstige hemmimizde peyghemberler yetküzgen tolimu ishenchlik bésharetlik söz-kalam bardur; siler tang süzülgüche, tang yultuzi qelbinglarni toluq yorutquche bu söz-kalamgha qulaq salsanglar, yaxshi qilghan bolisiler (bu söz-kalam xuddi qarangghuda chaqnap turidighan chiraghqa oxshashtur).
20 this first knowing that any prophecy of Scripture of its own interpretation not is.
Shuni hemmidin muhim dep bilishinglar kérekki, muqeddes yazmilardiki héchqaysi wehiy peyghemberlerning öz chüshenchisi boyiche yetküzülgen emes.
21 Not for by [the] will of man was brought prophecy at any time but by [the] Spirit Holy being carried spoke (*k*) (from *N(K)O*) of God men.
Chünki héchqandaq wehiy-bésharet insanlarning iradisidin kelgen emes, u belki Xudaning muqeddes ademliri Muqeddes Roh teripidin yéteklinip, Uning türtkisi bilen éytqan söz-kalamdur.
