2 Peter 1
1 (Simon *NK(o)*) Peter a servant and apostle of Jesus Christ To those equally precious with ours having obtained a faith through [the] righteousness of the God of us and Savior Jesus Christ.
Simon Petrus, servus, et Apostolus Iesu Christi, iis, qui coaequalem nobiscum sortiti sunt fidem in iustitia Dei nostri, et Salvatoris Iesu Christi.
2 Grace to you and peace would be multiplied in [the] knowledge of God and of Jesus the Lord of us.
Gratia vobis, et pax adimpleatur in cognitione Dei, et Christi Iesu Domini nostri:
3 Accordingly all things to us by the divine power of Him toward life and godliness having himself given through the knowledge of the [One who] having called us ([by His] own *N(K)O*) (glory *N(k)O*) and (excellence, *N(k)O*)
quomodo omnia nobis divinae virtutis suae, quae ad vitam, et pietatem donata sunt, per cognitionem eius, qui vocavit nos propria gloria, et virtute,
4 through which the precious and magnificent to us promises He has himself given, so that through these you may become of [the] divine partakers nature having escaped the in (the *no*) world in desire decay.
per quem maxima, et pretiosa nobis promissa donavit: ut per haec efficiamini divinae consortes naturae: fugientes eius, quae in mundo est, concupiscentiae corruptionem.
5 And very [reason] for this now earnestness all having brought in do supplement into the faith of you virtue, into and virtue knowledge,
Vos autem curam omnem subinferentes, ministrate in fide vestra virtutem, in virtute autem scientiam,
6 into then knowledge self-control, into then self-control endurance, into then endurance godliness,
in scientia autem abstinentiam, in abstinentia autem patientiam, in patientia autem pietatem,
7 in then godliness brotherly affection, in then brotherly affection love.
in pietate autem amorem fraternitatis, in amore autem fraternitatis charitatem.
8 These things for in you being and abounding neither idle nor unfruitful make [you] as to the of the Lord of us Jesus Christ knowledge.
Haec enim si vobiscum adsint, et superent, non vacuos, nec sine fructu vos constituent in Domini nostri Iesu Christi cognitione.
9 In whomever for not are present these things, blind he is being short sighted, forgetfulness having received of the purification the former of him (sins. *NK(o)*)
Cui enim non praesto sunt haec, caecus est, et manu tentans, oblivionem accipiens purgationis veterum suorum delictorum.
10 Therefore rather, brothers, do be diligent sure your calling and election to make; these things for practicing certainly not shall you stumble at any time.
Quapropter fratres magis satagite ut per bona opera certam vestram vocationem, et electionem faciatis: haec enim facientes, non peccabitis aliquando.
11 In this way for richly will be supplied to you the entrance into the eternal kingdom of the Lord of us and Savior Jesus Christ. (aiōnios g166)
Sic enim abundanter ministrabitur vobis introitus in aeternum regnum Domini nostri, et Salvatoris Iesu Christi. (aiōnios g166)
12 Therefore (I will be ready *N(K)O*) always you to remind concerning these things though knowing [them] and strengthened in the being present [in you] truth.
Propter quod incipiam vos semper commonere de his: et quidem scientes et confirmatos vos in praesenti veritate.
13 Right now I esteem it, as long as I am in this tabernacle, to stir up you by putting [you] in remembrance;
Iustum autem arbitror quamdiu sum in hoc tabernaculo, suscitare vos in commonitione:
14 knowing that imminent is the putting off of the tabernacle of mine, even as also the Lord of us Jesus Christ has made clear to me.
certus quod velox est depositio tabernaculi mei secundum quod et Dominus noster Iesus Christus significavit mihi.
15 I will be diligent now also at every time to have for you after my departure these things a lasting remembrance to make.
Dabo autem operam et frequenter habere vos post obitum meum, ut horum omnium memoriam faciatis.
16 Not for contrived fables having followed we have made known to you the of the Lord of us Jesus Christ power and coming, but eyewitnesses having been of His majesty.
Non enim indoctas fabulas secuti notam fecimus vobis Domini nostri Iesu Christi virtutem, et praesentiam: sed speculatores facti illius magnitudinis.
17 Having received for from God [the] Father honor and glory a voice was brought to Him such as follows by the Majestic Glory: The Son of Mine beloved (of Mine *NO*) this is, in whom I myself found delight.
Accipiens enim a Deo Patre honorem, et gloriam, voce delapsa ad eum huiuscemodi a magnifica gloria: Hic est Filius meus dilectus, in quo mihi complacui, ipsum audite.
18 And this voice we ourselves heard from heaven having been brought with Him being in the holy (*ko*) mountain.
Et hanc vocem nos audivimus de caelo allatam, cum essemus cum ipso in monte sancto.
19 And we have more certain the prophetic word, to which well you do taking heed as to a lamp shining in [a] dark place until this day may have shone through may have shone through and [the] morning star may have arisen in the hearts of you;
Et habemus firmiorem propheticum sermonem: cui benefacitis attendentes quasi lucernae lucenti in caliginoso loco donec dies elucescat, et lucifer oriatur in cordibus vestris:
20 this first knowing that any prophecy of Scripture of its own interpretation not is.
hoc primum intelligentes quod omnis prophetia Scripturae propria interpretatione non fit.
21 Not for by [the] will of man was brought prophecy at any time but by [the] Spirit Holy being carried spoke (*k*) (from *N(K)O*) of God men.
Non enim voluntate humana allata est aliquando prophetia: sed Spiritu sancto inspirati, locuti sunt sancti Dei homines.
