2 Peter 3
1 This now, beloved, [is the] second to you I am writing letter, in which I am stirring up of you in putting [you] in remembrance pure mind
Osiepena mageno, maa koro en barupa mar ariyo ma andikonu. Asendikonugi giduto kargi ariyo mondo aparnu kendo achiew pachu obed moyawore.
2 remembering the spoken beforehand declarations — by the holy prophets and of the apostles (of you *N(K)O*) commandment of the Lord and Savior;
Adwaro ni mondo upar weche mane jonabi maler okoro chon kod chik mane omiu koa kuom Ruodhwa kendo Jawarwa kokadho kuom joote magu.
3 this first knowing that they will come in ([these] last *N(k)O*) of the days (with scoffing *NO*) scoffers according to [their] own evil desires of them following
Mokwongo nyaka ungʼe ni e ndalo mogik jomoko machayo ji nobi ka gichayou kendo ka giluwo gombogi maricho.
4 and saying; Where is the promise of the coming of Him? From [the time] that for the fathers fell asleep, all things as they were continue from [the] beginning of creation.
Ka gipenjou niya “Ruodhu mane osingore ni onego bed ni duogono to ere? Donge nyaka ne kwerewa tho gik moko osebedo mana machalre nyaka aa chakruok chwech piny!”
5 It is concealed from indeed them this willingly that heavens were existing long ago and [the] earth out of water and through water having been composed by the of God word,
To jogi wigi wil mar oyiem ni chon gi lala wach Nyasaye nomiyo polo obedo kendo piny ne ochwe koa kuom pi kendo pi ema nochweyego.
6 through ([means of] those [waters] *NK(O)*) the at that time world with water having been deluged perished.
Kendo pigno nolokore ataro ma Nyasaye nokethego piny machon.
7 But now [the] heavens and the earth by the (same *NK(O)*) word stored up they are for fire being kept unto [the] day of judgment and destruction of ungodly men.
Kuom wach nogo ema omiyo polo gi piny masani okan ni mach. Okan-gi nyaka chop odiechiengʼno ma joma ochayo Nyasaye nongʼadnigi bura mi notiekgi chuth.
8 [This] one however thing not should be hidden from you, beloved, that one day with [the] Lord [is] like a thousand years and a thousand years like day one.
To wiu kik wil gi gimoro achielni osiepena mageno: Ni kuom Ruoth odiechiengʼ achiel chalre gi higni alufu achiel, kendo higni alufu achiel chalre gi odiechiengʼ achiel.
9 Not does delay (the *k*) Lord the promise, as some slowness esteem; but is patient toward (you *N(K)O*) not willing [for] any to perish but all to repentance to come.
Ruoth ok odeko kuom chopo singruokne, kaka jomoko paro. Un ema oweyonu thuolo mondo ulokru, nikech ohore mos ka odwaro ni kik ngʼato lal kata achiel, to odwaro mondo ji duto olokre owe richogi.
10 Will come however (the *k*) day of [the] Lord like a thief (in [the] night *K*) in which the heavens with a roar will pass away, elements then burning with heat (it will be dissolved, *N(k)O*) and [the] earth and the in it works (not *O*) (will be exposed. *N(K)O*)
To odiechieng Ruoth nobi apoya mana kaka jakuo. Polo noleny nono ka mor matek kendo gik mochwe manie kor polo nowangʼ mi keth chuth, to piny gi gik moko duto manie iye nolal nono.
11 When these things (in this way *N(K)O*) all being dissolved what kind ought to be you In holy conduct and in godliness
Ka gigi duto ibiro kethi kamano, koro to onego ubed jomachal nadi? Onego udag e ngima maler kendo moluoro Nyasaye,
12 expecting and hastening the coming of the of God day, through which [the] heavens being set on fire will be dissolved and [the] elements burning with heat are melting?
ka urito odiechiengʼ mar Nyasaye, kendo ka utemo beru mondo ochop piyo. Odiechiengʼno polo nowangʼ mi nokethe, kendo chwech mag polo noleny kawangʼ.
13 New however heavens and earth a new according to the promise of Him we are awaiting, in which righteousness dwells.
Wan to warito gik ma Nyasaye osesingonwa, ma en polo manyien gi piny manyien, kama timbe makare ema noyudre.
14 Therefore, beloved, these things expecting do be diligent without spot and without blemish by Him to be found in peace,
Emomiyo, osiepena mageno, ka pod urito odiechiengʼno to temuru matek kaka unyalo mondo ubed jomaler maonge ketho e nyim Nyasaye, kendo beduru gi kwe kode.
15 And the of the Lord of us patience [as] salvation do esteem, even as also the beloved of us brother Paul according to the having been given to him wisdom wrote to you,
Beduru kungʼeyo ni deko mar Ruodhwa oweyo mana thuolo mar yudo warruok, mana kaka Paulo owadwa mwageno bende osendikonu gi rieko mane Nyasaye omiye.
16 as also in all (the *ko*) letters speaking in them concerning these things; among (which [letters] *N(k)O*) are difficult to be understood some things, which the ignorant and unestablished (distort *NK(o)*) as also the other Scriptures to the own of them destruction.
Barupenego duto ondiko machalre, kowuoyo kuom wechegi. Barupene otingʼo weche moko ma tiendgi tek ma joma kia kaachiel gi jo-hubagabaga gwenyo, mana kaka gigwenyo Ndiko mamoko bende, to timgino biro kelonegi chandruok.
17 you yourselves therefore, beloved, knowing [this] beforehand do beware that not by the of the lawless error having been led away you may fall from the [your] own steadfastness,
Emomiyo, osiepena mageno, kaka koro usengʼeyo wachni, ritreuru mondo kik ywau gi kethruok mag jomaricho mi ulwar ua kama ber muchungʼie.
18 do grow however in grace and in knowledge of the Lord of us and Savior Jesus Christ. To Him [be] the glory both now and to [the] day of eternity, Amen. (aiōn g165)
To dhiuru nyime kudongo e ngʼwono kod ngʼeyo ma un-go kuom Ruodhwa kendo Jawarwa Yesu Kristo. En ema oyud duongʼ tinende kendo nyaka chiengʼ! Amin. (aiōn g165)
The Great Flood
