2 Peter 2
1 There were however also false prophets among the people as also among you there will be false teachers, who will stealthily introduce heresies destructive even the having bought them Master denying, bringing upon themselves imminent destruction;
fuerunt vero et pseudoprophetae in populo sicut et in vobis erunt magistri mendaces qui introducent sectas perditionis et eum qui emit eos Dominum negant superducentes sibi celerem perditionem
2 And many will follow after their (sensuality, *NK(O)*) through whom the way of the truth will be denigrated;
et multi sequentur eorum luxurias per quos via veritatis blasphemabitur
3 And through covetousness with fabricated words you they will exploit, for whom the judgment of long ago not is idle and the destruction of them not (slumbers. *NK(o)*)
et in avaritia fictis verbis de vobis negotiabuntur quibus iudicium iam olim non cessat et perditio eorum non dormitat
4 If for the God of [the] angels [who] having sinned not spared, but (in chains *NK(O)*) of gloomy darkness to Tartarus He delivered [them] for judgment (being kept, *N(k)O*) (Tartaroō g5020)
si enim Deus angelis peccantibus non pepercit sed rudentibus inferni detractos in tartarum tradidit in iudicium cruciatos reservari (Tartaroō g5020)
5 and [the] ancient world not He spared, but one of eight Noah of righteousness a herald preserved [the] flood upon [the] world of [the] ungodly having brought in,
et originali mundo non pepercit sed octavum Noe iustitiae praeconem custodivit diluvium mundo impiorum inducens
6 and [the] cities of Sodom and Gomorrah having reduced to ashes to destruction He condemned [them] an example of what is coming on (ungodly *N(k)O*) having set
et civitates Sodomorum et Gomorraeorum in cinerem redigens eversione damnavit exemplum eorum qui impie acturi sunt ponens
7 and righteous Lot being distressed by the of the lawless in sensuality conduct He rescued;
et iustum Loth oppressum a nefandorum iniuria conversatione eruit
8 through seeing for and hearing that righteous [man] dwelling among them day after day in [his] soul righteous with [their] lawless deeds was tormented;
aspectu enim et auditu iustus erat habitans apud eos qui diem de die animam iustam iniquis operibus cruciabant
9 [then] knows [the] Lord [the] devout out of temptation to deliver, [the] unrighteous then unto [the] day of judgment being punished to keep,
novit Dominus pios de temptatione eripere iniquos vero in diem iudicii cruciandos reservare
10 especially then those after [the] flesh in [the] passion of defilement walking and authority despising. Bold, self-willed, glorious ones not they tremble blaspheming;
magis autem eos qui post carnem in concupiscentia inmunditiae ambulant dominationemque contemnunt audaces sibi placentes sectas non metuunt blasphemantes
11 whereas angels in strength and in power greater being not they do bring against them ([from the] Lord *N(K)O*) a reviling judgment.
ubi angeli fortitudine et virtute cum sint maiores non portant adversum se execrabile iudicium
12 These however like irrational animals (they were born *N(K)O*) as creatures of instinct for capture and destruction, in what they are ignorant of blaspheming in the destruction of them (also *no*) (will be destroyed *N(k)O*)
hii vero velut inrationabilia pecora naturaliter in captionem et in perniciem in his quae ignorant blasphemantes in corruptione sua et peribunt
13 (suffering *N(K)O*) [as the] wage of unrighteousness. [as] pleasure esteeming in daytime carousal, blots and blemishes, reveling in the (deceptions *NK(o)*) of them feasting with you,
percipientes mercedem iniustitiae voluptatem existimantes diei delicias coinquinationes et maculae deliciis affluentes in conviviis suis luxuriantes vobiscum
14 eyes having full of adultery and unceasing from sin, enticing souls unestablished, a heart exercised (in craving *N(K)O*) having — of a curse children!
oculos habentes plenos adulterio et incessabiles delicti pellicentes animas instabiles cor exercitatum avaritiae habentes maledictionis filii
15 (leaving *N(k)O*) (the *k*) straight way they have gone astray, having followed in the way of Balaam [son] of Bosor, who [the] wage of unrighteousness loved,
derelinquentes rectam viam erraverunt secuti viam Balaam ex Bosor qui mercedem iniquitatis amavit
16 reproof however he had for his own transgression; [by] a donkey mute in a man’s voice having spoken it restrained the of the prophet madness.
correptionem vero habuit suae vesaniae subiugale mutum in hominis voce loquens prohibuit prophetae insipientiam
17 These are springs without water (and *no*) (mists *N(k)O*) by storm being driven, for whom gloom of darkness (into age *K*) has been reserved. (questioned)
hii sunt fontes sine aqua et nebulae turbinibus exagitatae quibus caligo tenebrarum reservatur
18 Arrogant for of vanity speaking words they entice with [the] passions of [the] flesh to sensuality those (scarcely *N(K)O*) (escaping *N(k)O*) from those in error living,
superba enim vanitatis loquentes pellicent in desideriis carnis luxuriae eos qui paululum effugiunt qui in errore conversantur
19 freedom them promising, themselves slaves being of corruption; By what for anyone has been subdued, by that (and *ko*) he has been enslaved.
libertatem illis promittentes cum ipsi servi sint corruptionis a quo enim quis superatus est huius et servus est
20 If for having escaped the pollutions of the world through [the] knowledge of the Lord (of us *N*) and Savior Jesus Christ, in these now again having been entangled they are subdued, has become to them the last [state] worse than the first.
si enim refugientes coinquinationes mundi in cognitione Domini nostri et salvatoris Iesu Christi his rursus inpliciti superantur facta sunt eis posteriora deteriora prioribus
21 Better for it was being for them not to have known the way of righteousness than having known [it] (to have turned *N(k)O*) from the having been delivered to them holy commandment.
melius enim erat illis non cognoscere viam iustitiae quam post agnitionem retrorsum converti ab eo quod illis traditum est sancto mandato
22 Has happened (now *k*) to them the [thing] of the true proverb: A dog having returned to [its] own vomit; and A sow having washed to [her] (rolling place *N(k)O*) in [the] mire.
contigit enim eis illud veri proverbii canis reversus ad suum vomitum et sus lota in volutabro luti
