2 Peter 2
1 There were however also false prophets among the people as also among you there will be false teachers, who will stealthily introduce heresies destructive even the having bought them Master denying, bringing upon themselves imminent destruction;
Men fo pwofèt yo te osi leve pami pèp la. Menmjan an, va gen fo enstriktè pami nou tou, ki va entwodwi an sekrè fo doktrin destriktif yo, ki menm nye Mèt la ki te ransonnen yo a, e yo pote destriksyon rapid sou tèt yo.
2 And many will follow after their (sensuality, *NK(O)*) through whom the way of the truth will be denigrated;
Anpil va swiv vi sansyèl yo, e akoz de yo, chemen laverite a va meprize.
3 And through covetousness with fabricated words you they will exploit, for whom the judgment of long ago not is idle and the destruction of them not (slumbers. *NK(o)*)
Epi nan vorasite yo, yo va eksplwate nou avèk fo pawòl, men jijman a yo menm ki te prepare depi nan tan lontan an p ap mize, e destriksyon yo p ap dòmi.
4 If for the God of [the] angels [who] having sinned not spared, but (in chains *NK(O)*) of gloomy darkness to Tartarus He delivered [them] for judgment (being kept, *N(k)O*) (Tartaroō g5020)
Paske si Bondye pa t epagne zanj yo lè yo te peche a, men te voye yo nan labim tenèb ki te rezève pou jijman an; (Tartaroō g5020)
5 and [the] ancient world not He spared, but one of eight Noah of righteousness a herald preserved [the] flood upon [the] world of [the] ungodly having brought in,
epi pa t epagne ansyen mond lan, men te prezève Noé, yon predikatè ladwati, avèk sèt lòt, lè Li te voye yon delij sou mond konwonpi a,
6 and [the] cities of Sodom and Gomorrah having reduced to ashes to destruction He condemned [them] an example of what is coming on (ungodly *N(k)O*) having set
epi si Li te kondane vil Sodome ak Gomorrhe pou destriksyon e te redwi yo an sann, epi te fè yo yon egzanp pou sila ki ta vin mennen yon vi san Bondye pi devan yo;
7 and righteous Lot being distressed by the of the lawless in sensuality conduct He rescued;
epi si li te delivre Lot ki te yon nonm ladwati, oprime pa sansyalite a mesye san prensip yo,
8 through seeing for and hearing that righteous [man] dwelling among them day after day in [his] soul righteous with [their] lawless deeds was tormented;
(paske pa sa ke li te wè e tande nonm ladwati sila a, pandan li t ap viv pami yo, te santi nanm dwat li a te toumante jou apre jou pa zèv san règ ni lwa yo.)
9 [then] knows [the] Lord [the] devout out of temptation to deliver, [the] unrighteous then unto [the] day of judgment being punished to keep,
Alò Senyè a konnen kijan pou Li delivre moun Li yo de tantasyon, e pou kenbe mechan an anba pinisyon pou jou jijman an.
10 especially then those after [the] flesh in [the] passion of defilement walking and authority despising. Bold, self-willed, glorious ones not they tremble blaspheming;
Sitou sila ki satisfè lachè a nan dezi konwonpi li yo, e ki meprize otorite. Plen kouraj e awogan, yo pa menm tranble lè yo ensilte zanj majeste yo,
11 whereas angels in strength and in power greater being not they do bring against them ([from the] Lord *N(K)O*) a reviling judgment.
malgre zanj ki pi gran an pwisans ak pouvwa yo pa janm pote yon move jijman kont yo devan Senyè a.
12 These however like irrational animals (they were born *N(K)O*) as creatures of instinct for capture and destruction, in what they are ignorant of blaspheming in the destruction of them (also *no*) (will be destroyed *N(k)O*)
Men sa yo, tankou bèt san rezon, fèt tankou kreyati ki aji san refleksyon, ki fèt pou kapte e touye, ki mal pale kote yo pa gen konesans, va osi detwi nan destriksyon a kreyati sila yo.
13 (suffering *N(K)O*) [as the] wage of unrighteousness. [as] pleasure esteeming in daytime carousal, blots and blemishes, reveling in the (deceptions *NK(o)*) of them feasting with you,
Y ap soufri mal kòm salè a mal ke yo fè. Se plezi yo pou fè banbòch an plèn joune. Se tach ak salte, k ap fè kè kontan nan desepsyon yo, pandan y ap fete avèk nou.
14 eyes having full of adultery and unceasing from sin, enticing souls unestablished, a heart exercised (in craving *N(K)O*) having — of a curse children!
Ak zye plen adiltè ki pa janm sispann fè peche, yo sedwi nanm ki pa stab yo. Kè yo ki antrene pou lanvi tout bagay, se pitit madichon yo ye.
15 (leaving *N(k)O*) (the *k*) straight way they have gone astray, having followed in the way of Balaam [son] of Bosor, who [the] wage of unrighteousness loved,
Nan abandone bon chemen an, yo vin egare pou swiv chemen Balaam, fis Bosor a, ki te renmen salè inikite yo.
16 reproof however he had for his own transgression; [by] a donkey mute in a man’s voice having spoken it restrained the of the prophet madness.
Men li te resevwa yon repwòch pou pwòp transgresyon li. Paske yon bourik bèbè te pale avèk vwa yon moun, e te mete fren a foli a pwofèt la.
17 These are springs without water (and *no*) (mists *N(k)O*) by storm being driven, for whom gloom of darkness (into age *K*) has been reserved. (questioned)
Sa yo se sous san dlo e nyaj ki pouse pa yon van tanpèt pou sila tenèb fènwa fin rezève nèt la. (questioned)
18 Arrogant for of vanity speaking words they entice with [the] passions of [the] flesh to sensuality those (scarcely *N(K)O*) (escaping *N(k)O*) from those in error living,
Paske nan pale fò avèk awogans ak vanite, yo sedwi pa dezi lachè yo, pa sansyalite, atake sila ki prèske pa gen fòs yo pou chape devan sila ki viv nan erè yo,
19 freedom them promising, themselves slaves being of corruption; By what for anyone has been subdued, by that (and *ko*) he has been enslaved.
k ap pwomèt yo libète, pandan yo menm se esklav a koripsyon; paske sa ki domine yon moun, fè l vin esklav.
20 If for having escaped the pollutions of the world through [the] knowledge of the Lord (of us *N*) and Savior Jesus Christ, in these now again having been entangled they are subdued, has become to them the last [state] worse than the first.
Paske si, apre yo fin chape de tout bagay sal mond sa a pa konesans Senyè ak Sovè a Jésus Kri, yo bwouye ladan yo ankò e vin simonte dènye eta yo a vin pi mal pase premye a.
21 Better for it was being for them not to have known the way of righteousness than having known [it] (to have turned *N(k)O*) from the having been delivered to them holy commandment.
Paske li ta pi bon pou yo pa t konnen chemen ladwati a, olye yo vin konnen l, pou vire kite kòmandman sen ki te livre a yo menm nan.
22 Has happened (now *k*) to them the [thing] of the true proverb: A dog having returned to [its] own vomit; and A sow having washed to [her] (rolling place *N(k)O*) in [the] mire.
Men sa ki vin rive a yo menm selon vrè pwovèb la: “Yon chen retounen a pwòp vomisman l” epi “gwo manman kochon an, lè l fin benye, li retounen woule kò l nan labou a.”
