2 Peter 2
1 There were however also false prophets among the people as also among you there will be false teachers, who will stealthily introduce heresies destructive even the having bought them Master denying, bringing upon themselves imminent destruction;
εγενοντο δε και ψευδοπροφηται εν τω λαω ως και εν υμιν εσονται ψευδοδιδασκαλοι οιτινες παρεισαξουσιν αιρεσεις απωλειας και τον αγορασαντα αυτους δεσποτην αρνουμενοι επαγοντες εαυτοις ταχινην απωλειαν
2 And many will follow after their (sensuality, *NK(O)*) through whom the way of the truth will be denigrated;
και πολλοι εξακολουθησουσιν αυτων ταις απωλειαις δι ους η οδος της αληθειας βλασφημηθησεται
3 And through covetousness with fabricated words you they will exploit, for whom the judgment of long ago not is idle and the destruction of them not (slumbers. *NK(o)*)
και εν πλεονεξια πλαστοις λογοις υμας εμπορευσονται οις το κριμα εκπαλαι ουκ αργει και η απωλεια αυτων ου νυσταζει
4 If for the God of [the] angels [who] having sinned not spared, but (in chains *NK(O)*) of gloomy darkness to Tartarus He delivered [them] for judgment (being kept, *N(k)O*) (Tartaroō g5020)
ει γαρ ο θεος αγγελων αμαρτησαντων ουκ εφεισατο αλλα σειραις ζοφου ταρταρωσας παρεδωκεν εις κρισιν τετηρημενους (Tartaroō g5020)
5 and [the] ancient world not He spared, but one of eight Noah of righteousness a herald preserved [the] flood upon [the] world of [the] ungodly having brought in,
και αρχαιου κοσμου ουκ εφεισατο αλλ ογδοον νωε δικαιοσυνης κηρυκα εφυλαξεν κατακλυσμον κοσμω ασεβων επαξας
6 and [the] cities of Sodom and Gomorrah having reduced to ashes to destruction He condemned [them] an example of what is coming on (ungodly *N(k)O*) having set
και πολεις σοδομων και γομορρας τεφρωσας καταστροφη κατεκρινεν υποδειγμα μελλοντων ασεβειν τεθεικως
7 and righteous Lot being distressed by the of the lawless in sensuality conduct He rescued;
και δικαιον λωτ καταπονουμενον υπο της των αθεσμων εν ασελγεια αναστροφης ερρυσατο
8 through seeing for and hearing that righteous [man] dwelling among them day after day in [his] soul righteous with [their] lawless deeds was tormented;
βλεμματι γαρ και ακοη ο δικαιος εγκατοικων εν αυτοις ημεραν εξ ημερας ψυχην δικαιαν ανομοις εργοις εβασανιζεν
9 [then] knows [the] Lord [the] devout out of temptation to deliver, [the] unrighteous then unto [the] day of judgment being punished to keep,
οιδεν κυριος ευσεβεις εκ πειρασμου ρυεσθαι αδικους δε εις ημεραν κρισεως κολαζομενους τηρειν
10 especially then those after [the] flesh in [the] passion of defilement walking and authority despising. Bold, self-willed, glorious ones not they tremble blaspheming;
μαλιστα δε τους οπισω σαρκος εν επιθυμια μιασμου πορευομενους και κυριοτητος καταφρονουντας τολμηται αυθαδεις δοξας ου τρεμουσιν βλασφημουντες
11 whereas angels in strength and in power greater being not they do bring against them ([from the] Lord *N(K)O*) a reviling judgment.
οπου αγγελοι ισχυι και δυναμει μειζονες οντες ου φερουσιν κατ αυτων παρα κυριω βλασφημον κρισιν
12 These however like irrational animals (they were born *N(K)O*) as creatures of instinct for capture and destruction, in what they are ignorant of blaspheming in the destruction of them (also *no*) (will be destroyed *N(k)O*)
ουτοι δε ως αλογα ζωα φυσικα γεγενημενα εις αλωσιν και φθοραν εν οις αγνοουσιν βλασφημουντες εν τη φθορα αυτων καταφθαρησονται
13 (suffering *N(K)O*) [as the] wage of unrighteousness. [as] pleasure esteeming in daytime carousal, blots and blemishes, reveling in the (deceptions *NK(o)*) of them feasting with you,
κομιουμενοι μισθον αδικιας ηδονην ηγουμενοι την εν ημερα τρυφην σπιλοι και μωμοι εντρυφωντες εν ταις απαταις αυτων συνευωχουμενοι υμιν
14 eyes having full of adultery and unceasing from sin, enticing souls unestablished, a heart exercised (in craving *N(K)O*) having — of a curse children!
οφθαλμους εχοντες μεστους μοιχαλιδος και ακαταπαυστους αμαρτιας δελεαζοντες ψυχας αστηρικτους καρδιαν γεγυμνασμενην πλεονεξιαις εχοντες καταρας τεκνα
15 (leaving *N(k)O*) (the *k*) straight way they have gone astray, having followed in the way of Balaam [son] of Bosor, who [the] wage of unrighteousness loved,
καταλιποντες την ευθειαν οδον επλανηθησαν εξακολουθησαντες τη οδω του βαλααμ του βοσορ ος μισθον αδικιας ηγαπησεν
16 reproof however he had for his own transgression; [by] a donkey mute in a man’s voice having spoken it restrained the of the prophet madness.
ελεγξιν δε εσχεν ιδιας παρανομιας υποζυγιον αφωνον εν ανθρωπου φωνη φθεγξαμενον εκωλυσεν την του προφητου παραφρονιαν
17 These are springs without water (and *no*) (mists *N(k)O*) by storm being driven, for whom gloom of darkness (into age *K*) has been reserved. (questioned)
ουτοι εισιν πηγαι ανυδροι νεφελαι υπο λαιλαπος ελαυνομεναι οις ο ζοφος του σκοτους εις αιωνα τετηρηται (questioned)
18 Arrogant for of vanity speaking words they entice with [the] passions of [the] flesh to sensuality those (scarcely *N(K)O*) (escaping *N(k)O*) from those in error living,
υπερογκα γαρ ματαιοτητος φθεγγομενοι δελεαζουσιν εν επιθυμιαις σαρκος ασελγειαις τους οντως αποφυγοντας τους εν πλανη αναστρεφομενους
19 freedom them promising, themselves slaves being of corruption; By what for anyone has been subdued, by that (and *ko*) he has been enslaved.
ελευθεριαν αυτοις επαγγελλομενοι αυτοι δουλοι υπαρχοντες της φθορας ω γαρ τις ηττηται τουτω και δεδουλωται
20 If for having escaped the pollutions of the world through [the] knowledge of the Lord (of us *N*) and Savior Jesus Christ, in these now again having been entangled they are subdued, has become to them the last [state] worse than the first.
ει γαρ αποφυγοντες τα μιασματα του κοσμου εν επιγνωσει του κυριου και σωτηρος ιησου χριστου τουτοις δε παλιν εμπλακεντες ηττωνται γεγονεν αυτοις τα εσχατα χειρονα των πρωτων
21 Better for it was being for them not to have known the way of righteousness than having known [it] (to have turned *N(k)O*) from the having been delivered to them holy commandment.
κρειττον γαρ ην αυτοις μη επεγνωκεναι την οδον της δικαιοσυνης η επιγνουσιν επιστρεψαι εκ της παραδοθεισης αυτοις αγιας εντολης
22 Has happened (now *k*) to them the [thing] of the true proverb: A dog having returned to [its] own vomit; and A sow having washed to [her] (rolling place *N(k)O*) in [the] mire.
συμβεβηκεν δε αυτοις το της αληθους παροιμιας κυων επιστρεψας επι το ιδιον εξεραμα και υς λουσαμενη εις κυλισμα βορβορου
