2 Peter 1
1 (Simon *NK(o)*) Peter a servant and apostle of Jesus Christ To those equally precious with ours having obtained a faith through [the] righteousness of the God of us and Savior Jesus Christ.
Simon Bitrus kucin nin gono kadura in Yesus Kristi, uncindu kita na lenge na ina seru uyinnu sa uyenu ucine urume nan ghiruk, uyinnu sa uyenu nan nya katwa kacine Kutelle in Yesus Kristi.
2 Grace to you and peace would be multiplied in [the] knowledge of God and of Jesus the Lord of us.
Na ubunu Kutelle so nan ghinu, na lissosin limang in yiru Kutelle kpin nan nya mine nnuzu in Yesu cikilari bit.
3 Accordingly all things to us by the divine power of Him toward life and godliness having himself given through the knowledge of the [One who] having called us ([by His] own *N(K)O*) (glory *N(k)O*) and (excellence, *N(k)O*)
Nafo imon likara Kutelle vat in lai nin fiu Kutelle in niari unuzu in yiru Kutelle, ulenge na ana yicila nari nan nya ngigibg nin lidu licine.
4 through which the precious and magnificent to us promises He has himself given, so that through these you may become of [the] divine partakers nature having escaped the in (the *no*) world in desire decay.
Nan nyan ni lele, ana niari ucinu nnuu un likara ucine. ana su nani ti nan so anan se nikop nan nya nidowo kitene, kimal na ina se usurtu nnuzu likara linanzang nin su nimon yii.
5 And very [reason] for this now earnestness all having brought in do supplement into the faith of you virtue, into and virtue knowledge,
Bara imon irum ilele, shonon ati nsu nimon icine nan nyan in yinnu sa uyenu nin su katwa kacine nin yinu.
6 into then knowledge self-control, into then self-control endurance, into then endurance godliness,
Nan nya in yru seu uminu nati, nan nya nminu nati sen uteru nayi nan nyan teru nayi, yitan nin fiu Kutelle,
7 in then godliness brotherly affection, in then brotherly affection love.
nan nya fiu Kutelle yitan nin su linuana, nan nya nsu linuana yitan nin su nati.
8 These things for in you being and abounding neither idle nor unfruitful make [you] as to the of the Lord of us Jesus Christ knowledge.
Asa ile imone di nan nya mine, idin kunju nan nya mine, na ima yitu are ba sa anan sali mumat nan nyan in yirun in cikilari Yesu Kristi.
9 In whomever for not are present these things, blind he is being short sighted, forgetfulness having received of the purification the former of him (sins. *NK(o)*)
Ama ulenge na a dira ilenge imone, adin yenju imon ile na idi susutari cas; adi udu. Ame nshawa ukusu nalapia kuse me.
10 Therefore rather, brothers, do be diligent sure your calling and election to make; these things for practicing certainly not shall you stumble at any time.
Bara nani, linuana, shonon ati it uyiculu mine nin feru mine durso nati mine. Asa idn ile imone, na ima tirzu ba.
11 In this way for richly will be supplied to you the entrance into the eternal kingdom of the Lord of us and Savior Jesus Christ. (aiōnios g166)
Bara nani mmari midya wari mma niminu nan nya kilari tigo. Ncikalari bite nin nan tucu Yesu Kristi. (aiōnios g166)
12 Therefore (I will be ready *N(K)O*) always you to remind concerning these things though knowing [them] and strengthened in the being present [in you] truth.
Bara nani, ko nin shi mma lizizin muni ile imone, in yiru iyiru inin, idi nin nakara nan nya kidegene nene.
13 Right now I esteem it, as long as I am in this tabernacle, to stir up you by putting [you] in remembrance;
Ndin yenju kubi nda dert nzunzun minue nlizun minu nbelen nile imone, ligang lissosin ning nan nya kudanga kone.
14 knowing that imminent is the putting off of the tabernacle of mine, even as also the Lord of us Jesus Christ has made clear to me.
Bara meng yiru nine men ma kalu kadanga nghe, nafo na cikilari bite Yesus Kristi na dursoi.
15 I will be diligent now also at every time to have for you after my departure these things a lasting remembrance to make.
Meng ba su ligan. ....? nighe, bara anughe inan lizizino ilenge imone kimal nnyiu nighe.
16 Not for contrived fables having followed we have made known to you the of the Lord of us Jesus Christ power and coming, but eyewitnesses having been of His majesty.
Bara na arik wa dortu ti beliu minu gegeme ba ubeleng likara nin dak ncikilari bite Yesu Kristi, ama ti wa ti iyizi nba in yenun gongong me.
17 Having received for from God [the] Father honor and glory a voice was brought to Him such as follows by the Majestic Glory: The Son of Mine beloved (of Mine *NO*) this is, in whom I myself found delight.
Bara awa seru kiti Kutelle ucife uzazunu nin gongong na liwui wa nuzu kitene kani nin likara nin gongong li woro, “Ulengene usaun nighari, unan su nayi ning, ulenge na ayi ning di nin su me kang.”
18 And this voice we ourselves heard from heaven having been brought with Him being in the holy (*ko*) mountain.
Ti wa lanza liwui tone na liwa nuzu kitene Kutelle: na tiwa di ligowe nan ghe kitene kikup liau.
19 And we have more certain the prophetic word, to which well you do taking heed as to a lamp shining in [a] dark place until this day may have shone through may have shone through and [the] morning star may have arisen in the hearts of you;
Ti di nin lirun anabci ulenge na uso kidegen, ulenge na ucara i ceo unin umasin nafo ula na uta kanan nan nyan kitin sirti na kwuidinding nda fiini nkwuidinding nta nkanang nibinai mine.
20 this first knowing that any prophecy of Scripture of its own interpretation not is.
Tun cizinan i yining ulele, nworu anabci ale nainyertine na udin nuzu nkpilizu nnan liru nin nin Kutellere litime ba.
21 Not for by [the] will of man was brought prophecy at any time but by [the] Spirit Holy being carried spoke (*k*) (from *N(K)O*) of God men.
Bara na amon anabci na dak unuzu nkpilizu unit ba, ama anitari Uruhu din dortu nin ghinu i pila ulirue i bele uning.
